I'm doing shopping in the original

At first, Uro was terrified and thought that the leader had some thoughts about himself that he could not pass the trial.

Although the leader is indeed good-looking, Uro is not ready for a long-term relationship with others, let alone have a relationship with someone casually.

Just as Uro was racking his brains trying to reject the other party's kindness, the leader let go of his hand very simply and neatly. She took Uro to the hay bed and stopped, knelt on the ground and groped.It was only then that Uro realized that there was a depression behind the dry grass, not too big, and because the fire was too dim, he could only see a rough outline, probably a space where a seven or eight-year-old child was lying flat.

The leader dragged out several flat stone slabs.

Uro's first reaction was that such a slate was very suitable for barbecue, and his second reaction was that there seemed to be something on the slate.

It took about a few minutes for the leader to drag out all the stone slabs. She blinked at Uro and handed him a stone.When Uro was dragging the stone slab, he asked the leader for his opinion. The other party nodded and silently helped him move the slate to the firelight—there were many pictures engraved on it, but no words.

Everyone temporarily stopped what they were doing. They looked at the leader in bewilderment, not understanding what happened, but it had nothing to do with them after all, so they lowered their heads and continued working.

They don’t even have a system of language, let alone words. The slates are messy, and the content of the paintings is a bit confusing. There are only three slates that can be distinguished. Uro sorts them into a record through his own associative ability .

The first slate depicts migrating people, each person is drawn like a character for "wen", the round symbol represents the head, the inverted triangle represents the torso, and the lines represent the limbs.There are a lot of people walking in the middle, while the two sides are separated. There are bird-headed humans on the top, and there are more cockroaches in the torso, which should mean women.

The leader quickly confirmed Uro's guess. When she found that Uro's eyes were fixed on the bird-headed woman, she pointed her finger at herself.

The bird's head should be an abstract painting method. Uro stared at the leader's hair, which was covered with bright bird feathers, and this kind of picture could not be so detailed, so she painted her head as birds.

It's amazing.

Uro couldn't help but take another look at the leader, feeling as if he was witnessing a living history.

On the second slate, the leader led the tribe to find the cave and encountered a herd of deer. This time, the postures of the people increased, and the vertical lines meant spears. It was strange that everyone’s posture seemed to be dancing. , which reminded Uro of the scene when he first came to the cave to light a fire.

The deer is also very simple to draw. If it weren't for the horns on the head and the long neck, Uro would definitely recognize it as a turkey.Behind the deer herd, there are a few paintings that look like dogs. If you guessed correctly, they should be wolves that attack them from time to time.

The third slate is very trivially painted. In the upper left corner is a man holding a red "you" character. His waist is very long and his hands are incredibly long. Several people are kneeling and worshiping.

"Fire." The leader explained.

Sure enough, the fire should have been deliberately painted with the blood of animals to emphasize the color.

Below this, there is a mess of horizontal and vertical lines, which "again" turned black, which should have been smeared with charcoal and ash, and people knelt on the ground.

If Uro understands correctly, these lines are likely to be rain and clouds. The fire was extinguished on a rainy day, probably because the wind was too strong, and the cave had no door, so the fire was completely extinguished.

I have wronged Hua, the fire of emotion was not extinguished because he was lazy to sleep.

Then Ulo saw himself, and his way of identifying himself was very simple, because this person was holding a rectangle, standing with "You", surrounded by a group of people, and there was an animal that was probably a chicken on the ground.

This time it "again" turned red.

"Is it me?" Uro asked, pointing to the figure holding the rectangle, and then to himself.

The leader nodded.

It seems that this tribe did not get the fire because of weather like thunder and lightning, but got the fire from another person. No wonder they exchanged fire with themselves, because they had already experienced it.

Uro couldn't help thinking, the tribe of the person who exchanged the fire for them should have a higher civilization, and there was a transaction between them, but if it was a tribe-to-tribe transaction, according to the previous migration drawing, the leader should It's right to be able to draw two groups of people. Could it be that this person is also wandering in the forest alone?

But there is no way to be sure now, not to mention that it may have happened a long time ago. Uro thought for a moment and decided not to think about it for the time being.

There were still four slabs left, all of which were drawings of animals, and some symbols that Uro couldn't understand at all, and he gave up trying to understand them.

Uro had heard of murals in caves, but the cave they lived in did not have such conditions, so the leader used stone tablets to record their whereabouts and deeds instead.From the perspective of modern people, these pictures are undoubtedly rough and simple, with rough lines and ridiculously exaggerated proportions, just like children who have just started learning stick figures.

But these people have never been exposed to civilization, they are creating civilization out of thin air.

Uro swallowed. He watched as the chief roughly drew a circle on the slate with a stone, and then drew lines under the circle, thus forming the jar.

This line is very shallow and needs to be carved over and over again. The leader repeated the action tirelessly. She painted the bottom of the jar with fire again, and then painted Uro on it, followed by the surrounding pregnant women.

There are no words in these pictures. Even if they are passed down intact, future generations may find it difficult to understand all the concepts, and they may not even know who the above characters represent. They will not know that Uro once appeared.

Wu Luo looked at the picture above thoughtfully, and suddenly remembered the Suiren family in the records.

Suirenshi itself is a nickname. Someone once discovered the origin of fire, so later generations gave him the title of Suiren.

Wu Luo gently stroked the slate on which he was painting, and suddenly laughed. He wondered if people in the future would record himself as the Boxer, after all, he carried a rectangular box every time he appeared.

However, it can also be seen from these slabs that although there are no words, the leader has consciously distinguished each person. She herself is the bird head, and Uro is carrying the box, and the person who first gave them the fire, It must be a very tall man, or there is something special about his body, so the leader deliberately painted him that way.

作者有话要说感谢在2019111315:45:27~2019111417:52:08期间为我投出霸王票或灌溉营养液的小天使哦~

Thanks to the little angel who threw the mine, the thorns, the pointer is so handsome, 290372151;

Thanks to the little angel Shi who irrigates the nutrient solution. 23 bottles; the pointer is too handsome, 10 bottles of thorns;

Thank you very much for your support, I will continue to work hard!