Plane Small Bookstore [System]

Le Jing sat on the dragon's back, his windbreaker bulging with the strong wind.The white clouds on the light blue sky are like splashed ink, boldly scattered in the sky.Along the way, the rough forest wilderness is undulating and continuous, and there are trees that stand alone piercing the sky; sharp peaks piercing the sky, and the rocks are treacherous and changeable; The river bed is winding and criss-crossing, like a tortoise shell...

Just a casual glance, the wildness, desolation, and savagery that belonged to the wilderness are imprinted on the retina, making people's hearts surge.Such a vast land, so many kinds of frosty sky competing for freedom, is just the prehistoric.

This is the fourth day since they sat on the back of the dragon.Compared with the panic and restraint at the beginning, the bear is completely used to air travel.It was the first time for him to look at the earth from such a high place, and he did not expect that the place he walked all the way looked like this in the sky.He stared intently and yelled from time to time.

The destination of their trip is the Yousu tribe where Xiong is.It took Xiong a month to complete the journey, and under the wings of the black monster on his back, he had traveled more than half of the distance in just four days.

But such a powerful monster still surrendered to the seemingly weak young man beside him.

Xiong took a peek at the young man's quiet and fair side face. The young man's black eyes were quiet, and he looked into the distance thoughtfully.He no longer saw the initial contempt in his heart, but a hint of awe faintly emerged.

He didn't understand communism and proletarian revolution in the mouth of the youth, but he struggled to remember a few words of the youth.

"Your tribe will annex other tribes and form a unified and unique tribe. You can call it 'Yousu State'. At that time, will the whole world be the land? Are the shores of the land the ministers?"

"The most powerful warriors from all tribes will form the army of Yousu. Your army will defeat all enemies and make them flee after hearing the news. You will become legends, and you will be admired by future generations."

"You will use your strength and bravery to prove to every enemy that anyone who offends us will be punished no matter how far away."

'Under the whole world, is it the land?On the shore of the land, is it a minister of the state? ''Anyone who offends me will be punished even if he is far away. Xiong murmured these two sentences silently, feeling his heart was burning and his excited face was glowing.

He is a warrior, and the duty of a warrior is to expand the territory and guard the tribe.What Le Jing revealed was a future that he had never imagined, and a future that this world had never seen, but it made him very excited, and he wanted to return to the tribe, wishing he could return to the tribe immediately and tell the patriarch what the child of destiny said And Wu Ting!

At this moment, he was 100% sure that this unremarkable young man was the child of destiny in the witch's prophecy!Under his leadership, the great prosperity of the human race is just around the corner!

Three days later, when he saw the familiar forest, Xiong happily said to Le Jing, "This is our tribe's forest! Our tribe is in front of us!"

Sure enough, it didn't take long before a large stretch of simple and rough stone buildings appeared in front of them.The tribesmen scattered around the stone house surrounded by animal skins panicked and hid when they saw Victor flying in the sky. Le Jing saw a few men in leather armor holding up spears and bows and arrows. aimed at them.

Xiong stood up quickly, jumped up and down, waved his hands to the ground, and shouted desperately: "Don't attack! It's me! Bear! The leader of the hunting team, Bear!"

As soon as Le Jing frowned, Keynes reached out to help him cover his ears. He froze for a moment, a little confused, wondering if he should explain to him that he was not that fragile.

And the yelling of the bear here finally convinced the underground people to confirm his identity. They put away their weapons and yelled too.

Victor circled the sky for weeks, landing next to the one who yelled the loudest.To his disappointment and even a little surprise, the man was not only not afraid, but even eager to climb on top of him.

This pissed him off!When he is a bus, can anyone sit on it?

Victor's ill-tempered wing slapped the man aside.The man rolled a few times on the ground, and soon got up as if nothing happened, and smiled and said something to the bear that had just climbed off his back.

If Victor could understand, he would be mad.Because what the man said to Xiong was: "Brother Xiong, your mount is really exciting, but your temper is not very good."

Xiong didn't bother to clarify, and as soon as he landed, he hurriedly asked the man: "Where are the patriarch and Wu?"

"The patriarch led everyone to hunt. The witch was dispensing medicine in the house."

The man looked curiously at Le Jing and Cairns who climbed down from the dragon's back, and asked, "Who are they? Are they guests from the tribe?"

Wu only told a few people in the tribe about the Child of Destiny that Xiong went out in the name of traveling, so Xiong said vaguely: "Yes. Wait for the patriarch to come back and tell him that we will wait for him with Wu."

So Le Jing and Cairns followed Xiong to meet Wu, while Victor flew to other places to have fun.

Wu is an old man with white hair and chicken skin, with a stooped figure, black eyes and black lips, hair and black tail feathers braided together, and strange and colorful patterns on his body.

He closed his eyes, and the wounds on both eyes had healed, leaving only hideous scars.

"Wu. I'm a bear." Xiong bowed respectfully, his voice trembling slightly, unable to hide his excitement, "I lived up to my mission and brought back Destiny's Child and his guards!"

The old man's ears moved, he tilted his head, and "looked" straight in Le Jing's direction. He was obviously blind, but Le Jing still had the feeling that his whole body had been seen through by the old man.

After a few breaths, the old man coughed and asked leisurely: "The demon emperor has ten sons, if one day ten days are in the sky, what should you do?" Sacrifice.

The young man replied without blinking: "Find a good archer and shoot for nine days, and stay for one day."

Xiong almost clapped his hands for the iron blood and boldness implied in it!only……

The witch gave a wry smile because of the murderous intent in these words: "You don't know. The demon clan is united, but the human race is separated. The demon clan is prosperous, but the human race is declining. If you follow you, the human race cannot bear the wrath of the demon emperor."

Bear gritted his teeth and lowered his head.If it wasn't for this, how could they allow those little brats to be rampant!

"The fact that the human race is centrifugal is that there are many tribes and the power is scattered." Le Jing replied without thinking: "If I were the leader, I would annex other tribes, strengthen the centralization of power, and establish a unified country."

Wu shook his eyebrows, and asked again: "What is centralization? What is a country?"

The young man raised his eyebrows, and replied calmly: "In my opinion, the so-called country is an agglomeration of people who share a common language, culture, race, currency, and customs. And the centralized system is a A system of state power, a political system marked by the unification of state functions and powers with the central government and the weakening of local government power."

So next, Le Jing popularized to this primitive society shaman what is the government and what is the power of the state.

Wu was silent for a moment, his expression changed several times, and his voice trembled a little more imperceptibly when he spoke: "This is impossible. Do you know how many tribes there are in this prehistoric land? They all have different languages, beliefs, currencies, cultures, and races." , customs, and some tribes even have deep hatred among each other. They will never be easily integrated into a whole."

The young man smiled, and Xiong was surprised to find that even though he was questioned by the witch, the young man's expression was calm and calm: "I think I should tell you that I don't belong to this world."

Wu nodded calmly, it seemed that he had expected it.

So the young man continued: "In my country, there was a time when there were many countries fighting endlessly. Among them, the seven countries of Han, Zhao, Wei, Chu, Yan, Qi, and Qin were the most powerful. After the accumulation of several generations of hard-working monarchs, a person named Ying Zheng succeeded to the throne, and then set the national policy of 'destroying the princes, becoming an emperor, and unifying the world'."

"The state of Qin wins over Yan and Qi, stabilizes Wei and Chu, and eliminates Han and Zhao. Since the Spring and Autumn Period, the 10-year-long separatist disputes between the princes established the first centralized monarchy in Chinese history, namely the Qin Dynasty."

It was the most turbulent era in Chinese history.All the heroes compete for the throne, and the nations compete for hegemony.Strategists fight side by side, Mohist loves non-offensive, Confucianism lobbies everywhere, and military strategists fight endlessly... Hundreds of schools of thought are constantly fighting, and talents emerge in large numbers.

The young man narrated plainly, briefly describing Qin's ten-year campaign one by one, under the few words, there were countless swords, swords, ghosts and tricks.

Wu's face trembled violently, his mind shook violently, his hands trembled violently, and he "watched" Le Jing's expression as if he was watching some scourge.Even the most brave and strong Xiong, who was not afraid of life and death, changed his color in horror when he heard that Qin general Bai Qi had killed 40 Zhao soldiers.

Their entire tribe only has a few tens of thousands of people, and they are already a rare large tribe in the surrounding area. You must know that some small tribes only have dozens of people!At this moment, the name of the god of war Bai Qi was deeply imprinted in Xiong's heart as the image of the demon god.Let him be in awe, let him... yearn for.

The young people caught their expressions in their eyes one by one, and sighed long and long: "War is a ignorant atrocity, but looking at human history, we have to admit that war is a sharp weapon to promote the development of human civilization. The history of human civilization, in the final analysis, is the history of war. Scholars have made many theories about the origin of the state, one of which is the theory of violence. Scholars holding this point of view believe that the state originated from plunder and conquest, emphasizing that violence is the decisive factor in social development, and political slavery precedes Due to the process of economic development, the emergence of the state is not the result of the internal development of society. It is true to say that, after all, the state itself is the most powerful organ of violence.”

Wu was panting violently, and never saw the calmness and stability he had just met. He didn't understand violence or not, he only knew one thing: "Do you know how many people will die here? It's hard to live, if you start a war like you and slaughter the tribe, I'm afraid the human tribe will perish before the monster tribe does anything!"

"War is a cruel atrocity. There is no bloodless war, just like there is no bloodless revolution." The young man smiled slightly, with a hint of cunning in his eyes, "But there is a saying in my country that soldiers do not use blood. "Sun Tzu's Art of War" There is such a sentence in the book: the first is to attack the strategy, the second is to attack the diplomatic relations, the second is to attack, and the next is to attack the city."

Then Le Jing popularized the 36 tactics of "Sun Tzu's Art of War" to these primitive people who in his opinion can be called simple and simple, and combined with the major battles in ancient China to explain in a simple way. The witch also eased his face and nodded frequently.

Le Jing did it on purpose.Deliberately stating the number of casualties when Qin destroyed the six kingdoms gave these two people a psychological hint: that is, the war of annexing other tribes to establish a unified country would have heavy casualties and be bloody.For the current human race, such a disastrous war would completely harm one thousand of themselves and eight hundred of the enemy. Of course, it is not tolerated by the people here.At this time, Lejing provided another road of "soldiers without bloodshed", and the number of deaths on this road can be said to be negligible. Compared with the previous bloody war, the losses caused by this method seem to be easily borne by them of.So they would naturally choose the latter proposal from Lejing.

And this has fallen into the mindset that Lejing created for them.They followed Le Jing's train of thought and used the unified tribe to establish a country as a means to expel the monster race and revive the human race. You must know that they were more inclined to form a loose tribal alliance before!

But Le Jing didn't cheat them either.This method is indeed the optimal solution for the current Terran.The human race can no longer withstand internal friction.Moreover, compared with the forbidden monster clan, the tribal alliance with different ideas has no chance of winning.Le Jing is not interested in spending all his energy on the intrigue within the tribe. With that time and energy, he is more willing to use his resourcefulness on the enemy.So he decided to follow the example of the Yellow Emperor and annex other tribes. The difference is that he wants to speed up the process of human civilization, establish a unified country, skip the feudal monarchy in the middle, and directly implement socialism.

Finally, Le Jing added: "These can also be applied to the war with the Yaozu. During the tribe's annexation of other tribes, I will use tricks to disturb the Yaozu, weaken the strength of the Yaozu, and let the Yaozu have no time to worry about others. And after the Yaozu end their civil strife..." Le Jing deepened his smile, and his voice became softer, "They will face the iron fist of socialism."

Now Wu completely smiled, but there was one thing he didn't quite understand: "What is socialism?"

So Le Jing happily repeated what he said to Xiong.

Wu Ke is more thoughtful and enlightened than Xiong. According to the standards of this era, Wu Ke is a cultural person.He pondered for a long time after hearing this, then nodded and said, "Listen to your words, this socialism is really a good thing. When the patriarch arrives, you can say it."

It's not that Wu's thinking is too advanced, but that the society here is closer to communism than socialism.

This era is still in the period of primitive tribes, and the concept of a country has not yet been formed.The most powerful people in the tribe are the patriarchs and witches. They can already be regarded as the privileged class in the tribe, but they have no privileges other than the management rights of the tribe.The distribution method of the tribe is distribution according to work, and the more you do, the more you get. Even if the patriarch is not brave enough, he will not be able to convince the crowd, and he will be replaced sooner or later.There is no exploitation and oppression among tribal peoples.It can be said that the human society in the primitive tribal period was the closest to communism in human history.

Compared with the feudal dynasty of the feudal dynasty.Class oppression, or socialism is more appealing to the aborigines here.

"No need, I've heard it!" A middle-aged strong man walked up to Le Jing with strides, bowed his head and bowed, "There is the chief fox of the Su clan, willing to listen to the master's orders."

This was beyond Le Jing's expectation.I didn't expect the patriarch to be so straightforward, which saved him a lot of talking.

He also didn't make hypocritical excuses. If these primitive people who don't know how to be modest take his excuses seriously at this time, he would be digging a hole to bury himself.

So he helped the patriarch up, and said sincerely: "I'm new here, and there are still many things I don't understand, thanks to the second elder who reminded me a lot."

So under the popular science of the patriarch and Wu, Le Jing had a clearer understanding of the situation at this time.

In this flood, large and small tribes are scattered, and no one knows how many tribes there are.Each tribe has its own tribal culture and tribal totem, and the totem of the Sioux tribe is the nine-tailed fox.

In this regard, the patriarch Hu proudly raised his chest, saying that the ancestors of their tribe had intermarried with the Nine-Tailed Fox, so everyone in their tribe had the blood of the Nine-Tailed Fox.

Le Jing looked at the five big and three rough patriarchs and Xiong, and fell silent.He realized belatedly that the famous Su Daji in history came from the Yousu tribe.Daji's surname is not Su, but Su is the name of the tribe. Her surname is Ji, and her style name is Da. It is the spoils that Emperor Xin, king of Shang Zhou, took when he attacked the Su tribe.

... Has he met Daji's ancestor?

And the patriarch's narration continued.This time, what he popularized to Lejing was the situation on the Yaozu side.

Ever since the Great God Pan Gu split the world, the prehistoric world has turned from death to vitality.There is a sage, Nuwa, who made human beings out of clay and is the mother of human beings.Later, immortals spread knowledge and orthodoxy among human beings, and human beings soon gained a firm foothold in this prehistoric world.

However, human beings are not the only creatures in this prehistoric land. Before them, it was the monster race who ruled this prehistoric continent.Monster races are monsters or the essence of plants and trees, they are born and raised, and some races have their own inherited memories and skills, so they have many advantages over humans.But human beings also have their own advantages, which are wisdom and diligence.Therefore, the human race earnestly studied and studied the techniques of cultivating immortals, and even figured out the unique witchcraft of human beings according to their own conditions, and soon caught up.

The struggle between the two clans is more about the competition for living space and resources.This is a war for survival, without good or evil, so it is bloodier and more brutal.The side that loses will lose a lot of survival resources, so the two races can only move forward, not take a step back.

But even the fighting did not interrupt the intermarriage and union between the two races.Mu Qiang has the common nature of human monsters, they all tend to combine with powerful people to leave more powerful offspring, so after tens of thousands of years of intermarriage, there are not many human races in the pure sense here, just like Su Like the nine-tailed fox bloodline of the tribe, the human race here has more or less monster bloodlines.As a result, the human race has gained many monster abilities, but the monsters have also improved their wisdom and learned witchcraft, so it cannot be said that anyone has taken advantage.

Le Jing asked: "Have you ever seen a saint?"

Hu Shi smiled and said: "How could we see the saint. Not to mention us, even the disciples of the saint—the elders of the immortals have never seen the saint. The saint has already withdrawn from the five elements, ignored worldly affairs, and devoted himself to pursuing the Dao. "

Le Jing nodded, so it was in line with the image of a saint in his heart.

Next, Le Jing listened to the gossip about the Yaozu from the patriarch, Wu and Xiong.

Why is there a demon master named Kunpeng under the demon emperor Di Jun, and there are ten demon commanders, namely Ji Meng, Ying Zhao, Bai Ze, Fei Dan, Fei Lian, Jiu Ying, Shang Yang, Qin Yuan, Ba Tie, Gui car.Then the fox brought the habits and abilities of these ten kinds of monsters one by one.

Indeed, as Robin Dunbar, a psychologist at the University of Liverpool in the United Kingdom, said in his book "Halla and Scratching Lice: Understanding Language Evolution from Mutual Grooming of Animals and Human Gossip": "Chat is a mechanism for connecting social groups. Similar to mutual grooming among primates."

Gossip is not inherent, it is a product born along with the formation of human society.In the past, the exchange of intelligence information through gossip allowed people in primitive tribes to improve their chances of survival.So gossip runs through the entire history of human civilization from beginning to end.

Le Jing also loves gossip.He listened to Fox's gossip with great interest, extracted useful information from it, and integrated it.After listening to Fox's gossip about the habits of the top ten demon commanders, a brilliant plan appeared in his mind.

He looked at the patriarch with a smile: "I heard that the nine-tailed fox is famous for its beauty. I wonder if there is any girl in the tribe who is as beautiful as the nine-tailed fox."

The patriarch immediately patted his chest and said: "I dare not say anything else, the beauty of the girls in our tribe is famous in the whole prehistoric world!"

"Then I'm afraid I will borrow the most beautiful girl in the tribe."

The reason why the beauty trap has been popular for thousands of years is that it is easy to use.What if a divorce scheme is added on the basis of the beauty trap?Then the disintegration between the Yaoshuai is just around the corner.

Even if there is no Su Daji, I am afraid that the Su tribe will give birth to another calamity (savior) country demon (Ying) Ji (bear).

Le Jing's smile obviously made Fox misunderstand what he meant, and the smile on the corner of his mouth immediately became ambiguous: "As long as you can see it, the girls in the tribe are very happy to give birth to you."

Lejing: ...

He could only tell the patriarch his plan in this way.

After a while, the dumbfounded fox finally came back to his senses, and sincerely sighed: "You are so despicable and cunning."

Le Jing: ...Hi!

The patriarch puffed up his chest, with a look of pride: "As expected of us, the son of destiny of the Su tribe!"

Le Jing: ...I don't quite understand your standard of praise.

The author has something to say:

This chapter is the exposure of the worldview. Yes, there are no witches in the prehistoric world I set, only human monsters.Witches are born from humans.I am a staunch scholar, and I firmly disagree with you to expel Hou Yi, a sharp archer and anti-Japanese hero, bah, a hero who shoots the sun!

The prehistoric setting of this article combines the traditional setting of the prehistoric text and some settings of Shan Hai Jing.For example, in the Book of Mountains and Seas, Di Jun is obviously a good god, and he also helps humans resist the invasion of monsters. There is a legend that the arrow that Hou Yi shot at the sun was bestowed by Di Jun.But for the needs of the plot, this article sets Dijun as the Dijun in the novel.

Well, anyway, all the interpretation rights of this dungeon belong to me alone, I will just write a few words, and you can follow my settings and read them blindly _(:з"∠)_Anyway, it is a reprocessing and creation of mythology Well.