Seeking the Way of Immortality

As for the matter of the power transition in Bahuang City, neither Wu Zheng nor Yin Mengyao mentioned it. They knew that the most urgent thing now was to solve Li Chengfeng's illness and restore the strength of Li Wanfang and his wife.

As for the others, they were all secondary.

In Bahuang City, although the Li family had the final say, there were still many small forces distributed, and these small forces were attached to various major forces.

Like the Bahuang City Lord's Mansion, or external forces, or the upper-level forces of Bahuang City, in short, in this critical period of transition between the old and the new, all forces became active.

The fight between the two brothers Li Wanli and Li Wanzhong had already begun, openly or secretly. The winner was the king and the loser was the bandit. Li Longcheng knew the following situation very well, but this time he did not intend to intervene. Just like the last time Li Chengfeng was persecuted, he chose to remain silent again.

The cruelty of the cultivation world was extraordinary. It was not something that a mere Yuanying period cultivator could decide to destroy a family or a clan.

Moreover, the replacement of the old and the new in Bahuang City this time is not just a matter of the Li family. It involves so many aspects that it has reached a point where one hair can move the whole body. The upper forces of Bahuang City have already intervened in the issue of the succession of Bahuang City. The current Li Longcheng is no longer enough to reverse the situation in Bahuang City.

I don’t know if Wu Zheng’s intervention this time will bring about any unexpected changes.

Bahuang City is located in a remote area of ​​the Northern Territory. It has always been a place that is not loved by its parents. However, the ‘Bahuang Stone’ produced in Bahuang City is a very rare refining material. Therefore, the ‘Beiming Sect’ will place Li Longcheng, a Yuanying period cultivator, in such a remote place.

However, Li Longcheng has not returned to Beiming Sect for a long time, and is not very clear about the changes within Beiming Sect. Moreover, Li Longcheng’s management in Bahuang City in recent years has also been regarded as a rebellious act by some people with ulterior motives. The interior of Bahuang City is not as strong as it shows to the world.

As Li Longcheng aged and his cultivation stagnated for a long time, Bahuang City also became like an old man in his twilight years, lacking some of its former spirit.

Beiming Sect has existed in the Northern Region for thousands of years. It evolved from a family of cultivators. When people mention Beiming Sect, the first thing that comes to mind is the "Beiming Family", a family that has gone through vicissitudes and survived.

Beiming Sect has five cities under it, namely Beiming City, Biyan City, Xieyue City, Langye City and Bahuang City. Beiming City is taken over by the members of the Beiming Family and is also the headquarters of Beiming Sect. The other four cities are taken over by other cultivators of Beiming Sect. With Beiming City as the center, Bahuang City, Biyan City, Xieyue City and Langye City just surround Beiming City, forming a solid sect.

This is also one of the reasons why Beiming Sect can gain a foothold in the Northern Region.

Beiming Sect's ancestor Beiming Qingxuan is said to have broken through the bottleneck of the Nascent Soul stage and is now a cultivator in the early stage of the Spiritualization stage. He is one of the best in Dingzhou. Of course, even if Beiming Qingxuan is already a Spiritualization stage cultivator, he cannot compare with the nine Spiritualization stages.

The cultivation level of the Spiritualization stage is already the perception of the laws of the heaven and earth's vitality. One day earlier, there will be one day's advantage, and the deeper the perception of the laws.

The current Beiming Sect is controlled by Beiming Tengyu, who is already a great cultivator in the late stage of the Nascent Soul, but his situation is more serious than that of Li Longcheng.

These days, Beiming Tengyu gradually felt the cultivation level of the Spiritualization stage, so he wanted to hand over the Beiming Sect to the next generation so that he could practice in seclusion.

After all, spending a long time on developing the sect's power will inevitably disperse most of the energy, which will greatly reduce the time for practice.

Cultivation is a time-consuming thing, and the most important thing is to be calm. This is also the reason why the real strong often have few worldly concerns. Of course, this does not mean that there can be no concerns during cultivation, it is just a matter of how much, and everything is appropriate.

The idea is good, but the problem lies here. Beiming Tengyu has four sons, each of whom is qualified to sit in the Beiming Sect. No one is willing to give up the position of the sect master, so Beiming Tengyu decided to vote for the election by the city lords of the four outer cities. Whoever has the most votes will be the candidate for the next sect master.

At the beginning, the heads of the four cities were all direct descendants of Beiming Qingxuan. Later, Beiming Qingxuan retreated to practice and did not care about worldly affairs. Therefore, the four city lords became relatively independent, but they paid tribute to the Beiming Sect every year and were under the jurisdiction of the Beiming Sect.

Originally, this situation was very good, but Beiming Tengyu suddenly announced his retreat, and for a while the four city lords seemed a little flustered, and even a little uneasy.

Beiming Tengyu has four sons, namely Beiming Lie, Beiming Yang, Beiming Xuan, and Beiming Kong, which means "Lieyang Xuankong". These four are all extremely talented, and each of them can stand on their own. In the Beiming Sect, it is now divided into five factions. In addition to the old-guarding faction, there are four supporting factions: Lie, Yang, Xuan, and Kong.

The so-called "Lie, Yang, Xuan, and Kong" is actually very meaningful. The "Xuan" in Lieyang Xuankong is the same as "Xuan", so it means "Lieyang Xuankong". The sun shines on the earth, which is a kind of domineering and confidence.

However, I don't know if the four boys of the Beiming family can achieve the real Lieyang Xuankong.

And these four people have their own advantages and disadvantages.

The eldest brother, Bei Minglie, has reached the peak of the early stage of the Nascent Soul. He is good at using swords. He is rough and heroic, and has a fiery temper. He has a group of new generation followers in the Bei Ming Sect. However, his character is not liked by most of the older generation in the sect, so there are few older generation cultivators in the Bei Ming Sect who support him.

The second brother, Bei Mingyang, has the same violent temper as the eldest brother, Bei Minglie. He will fight if he disagrees with others. He has a set of methods to do things and is deeply loved by Bei Ming Tengyu. However, Bei Mingyang uses a sword. It stands to reason that a person with such a bad temper like him uses weapons such as swords or hammers with high lethality. However, Bei Mingyang uses a sword, a sword as smooth as water, a gentleman's weapon. Perhaps this is why he can get along so well!

The third brother, Bei Mingxuan, is as mysterious as his name suggests. He is mysterious. Obviously impossible things can turn around in his hands in an instant. Therefore, in Beiming Sect, whenever there is something difficult, Bei Mingxuan is basically the one who takes action. Not only that, Bei Mingxuan's magic weapon is also a strange magic weapon, a mirror, which is a magic weapon passed down by the Beiming family. It is said that he is the only one in the entire Beiming family who can control this mirror. If Bei Mingyang is loved by Beiming Tengyu, then Bei Mingxuan is relied on by Beiming Tengyu.

Bei Mingxuan's mirror magic weapon is called "Xuanling Mirror". As for the grade, it is said to be an initial spiritual treasure. Such a family-based strange treasure is generally called a heritage treasure by cultivators. Just like this mirror, cultivators who are not from the Beiming family can never control it. Only cultivators with Beiming family blood can use it.

Moreover, not every cultivator of the Beiming family can use it. Only those who meet certain conditions, such as the concentration of blood just reaches a certain degree, or meet the requirements of this treasure in a certain aspect, in short, such inherited treasures are of the lowest grade of spiritual treasures.

Of course, very few can be inherited.

The fourth brother, Beiming Kong, is good at using a black iron spear. His spear skills have reached the realm of perfection. He does nothing all day, but his talent is extraordinary. Among the four brothers, his talent and strength are the strongest, but this person has no desire for power and never takes the initiative to intervene in the affairs of the sect. He focuses on cultivation. However, sometimes people in the world cannot help themselves, especially at this time of competing for the position of the sect master, he cannot stay out of it.

The four brothers are all in the early stage of the Nascent Soul, but their personal combat effectiveness is different, and the difference is so great that it is simply shocking.

Bei Mingkong is the undisputed number one in terms of combat power, followed by Bei Minglie, then Bei Mingyang, and finally Bei Mingxuan. However, almost everyone knows that this is just a competition. If it is a life-and-death struggle, then Bei Mingxuan will definitely be the one who survives.

Realm actually does not represent anything, and combat power does not represent anything either. Being alive is the real strength.