Seeking the Way of Immortality

"Hey, let's not talk about this! Xuan Lei, go catch some monsters, we haven't had a good meal for a long time!" Wu Zheng ordered.

"Yes! Is there any 'Han Bing Lie' left? Our department hasn't had it for a long time!" Wu Xuanhuo shouted loudly.

"As much as you want to drink." Wu Zheng said happily, which made him feel like he was back home.

Wu Xuanlei left in response, obviously he also missed the taste of 'Han Bing Lie'.

While Wu Zheng and others were eating and drinking, the Dingzhou cultivators who were looking for Wu Zheng and others in the sea had already returned to their respective sects. The news from the Tianji Pavilion said that Wu Zheng was no longer active in the sea, and no one knew where he was.

As for Dugu Yan, she did not tell her family about meeting Wu Zheng. After leaving Wu Zheng, Dugu Yan found a quiet place to practice alone and never contacted any other cultivators. After receiving the family's message, Dugu Yan quickly met with other family members and withdrew to the family.

In the current Dingzhou cultivation world, a wave of cultivation has been blowing because of Wu Zheng's incident. They regard the failure to capture Wu Zheng alive as a shame. After being recalled by the sect, they all practiced desperately, hoping to kill Wu Zheng the next time they see him.

However, not long after they returned to the sect, the news that the demon world invaded Dingzhou in Dingzhou's "Netherworld Ghost Domain" ten years later spread throughout the Dingzhou cultivation world.

Then, the sea area was opened to cultivators, and then the monster tribe also announced that the territory where the monster tribe was located was also open to cultivators. In contrast, the human race's Wenjian Sect and Tiandao Sect and other sects announced at the same time that the secret realm controlled by the human race would be fully opened, and any race in Dingzhou could enter.

For a time, countless secret realms in the entire Dingzhou were opened, and the killings between the major clans continued. Although the friction between the two clans continued in the past, they were all small fights. However, this time was different. The top leaders of the major clans were collectively silent and turned a blind eye to the chaos below.

In recent times, the "Wind and Cloud List" of Tianji Pavilion has been basically updated every month, and the "Wind and Cloud List" that was changed every three years has long become history.

Maybe you are on the "Wind and Cloud List" today, but you may not be there tomorrow. Maybe someone else will replace you, or maybe you will never exist again.

While the major sects are open to the outside world, some cultivators who were originally not qualified to participate in the secret realm trial have gained great opportunities because of an inconspicuous trip to the secret realm. Some people even jumped from the foundation-building stage to the golden elixir stage. This is not uncommon in Dingzhou.

As for Dingzhou, which does not prohibit foreign cultivators from entering and leaving, the changes in Dingzhou have been spread to various worlds during this period. In various worlds, the reputation of "Nine Nine Thunder Tribulation" is unparalleled.

The rulers of the various worlds did not take the demonic chaos ten years later seriously. Obviously, they had no intention of going to Dingzhou for support. During this period of time, high-level monks from other states continued to go to Dingzhou, and some even founded sects in Dingzhou. This group of wind monks was slowly infiltrating Dingzhou.

The small actions of these foreign monks were seen by the high-level officials of Dingzhou, but the strange thing was that the high-level officials of Dingzhou turned a blind eye to it. As long as those outsiders did not do anything more than the wind, they usually pretended not to know and did not care.

However, the fact that these high-level officials did not care did not mean that the monks below did not care. The battle between local monks and outsiders continued to escalate.

During this period, the activities of Buddhist monks became more and more frequent. In every corner of Dingzhou, the figures of Buddhist monks could be seen. They spread the concept of "Buddha" to every inch of land in Dingzhou. For a time, more people studied Buddhism, and the miracles of Buddhism continued to be staged in various places in Dingzhou. However, the spread among the monks was extremely slow, and the impact was mainly greater among mortals.

In a certain place in the East Region, in a city where mortals live, a person was seriously ill and dying. A monk used the supreme Buddhist skills to save him. Therefore, the family of the person and even the people of the village were grateful to the monk and asked him for help. The monk also accepted everyone and treated the patients in the village one by one. He even said that he was a monk from the "Big Buddha Temple". Anyone who worshipped the "Big Buddha Temple" every day could be free from illness and disaster for life, and even live a long life.

In the Central Region, in a county town, there was no rain all year round, and the crops in the fields were about to fail. At this time, a monk manifested a god and used the supreme Buddhist method to attract water from a certain place to save the victims and the distress.

From then on, tens of millions of people in this city worshipped the Wanfo Sect every day.

Such situations are endless and are staged in various places in Dingzhou

At the same time, while the Buddhist monks were absorbing the power of faith from the mortal world, their cultivation increased unknowingly.

The new generation of Dingzhou has grown rapidly in the battle, and some have even broken through the Jindan stage and entered the Yuanying stage. It can be said that every generation has its own talents!

In the Central Region, Longxiang City, a slovenly little monk was walking in the middle of the city. The little monk was staggering, about twenty years old, holding a demon-subduing stick in his right hand, a string of Buddhist beads around his neck, and a wine gourd in his left hand, drinking by himself as if no one was around.

At first glance, the monk was unremarkable except for his slovenliness, but as long as you look carefully, you will find that there is a faint Buddha light emanating from the monk's body, and it is obvious that this person has extraordinary attainments in Buddhism.

This person is called ‘Wujie’. He comes from the Wanfo Sect and is a leader of the younger generation of the Wanfo Sect. No one in the outside world knows that Wujie actually has another identity. He is also the only direct disciple of Xuanku, one of the nine great gods of Dingzhou. He has learned a lot, but the technique he practices is not the “Da Ri Liuli Heart Sutra” practiced by Xuanku, but another great technique of Buddhism, the “Da Zi Zai Heart Sutra”.

For this reason, Wujie has always acted from his heart and does not care about the eyes of the world at all. He is basically an alternative in Buddhism. For all the precepts of Buddhism, Wujie’s existence is simply a provocation, because he basically changed the precepts formulated by Buddhism.

However, in the Wanfo Sect, no one dares to challenge Wujie’s existence. Let alone Xuanku, Wujie’s fight over a disagreement is enough to give the monks of the Wanfo Sect a headache!

And this time, Wujie asked to come out to experience the world after hearing about the nine-nine thunder tribulations.

In addition to Wujie, there are many new rising stars in Dingzhou, and among the famous cultivators at this time, 'Golden Sword and Iron Armor - Mo Qingchuan, Purple Hair and Silver Eyes - Liu Suifeng', as well as Wujie and Chuxue, are undoubtedly the most dazzling and amazing.

If Liu Suifeng, Wujie and Chuxue are strong because of the powerful forces behind them, then the existence of Mo Qingchuan is a miracle.

Golden Sword and Iron Armor - Mo Qingchuan is now a miracle in Dingzhou. He came out of nowhere and directly ranked 97th on the Yuanying Stage Ranking. He is also among the new generation of cultivators on the Yuanying Stage Ranking, and occupies half of the ranking. Wujie and others are also on this list.

If the strength of Wujie and others comes from their own strength, then Mo Qingchuan's strength is completely killed step by step. He has experienced countless battles along the way. It can be said that he came on a mountain of corpses and a sea of ​​blood.

Wearing a black iron armor and holding a gold-plated sword, he came on the sword, with a golden sword and iron armor, breaking through the sky.

As for Mo Qingchuan's origin, it was no secret in Dingzhou, but no one knew everything before Mo Qingchuan's rise.

Mo Qingchuan came from the Huayang Empire, Lingtian Kingdom, and Lingtian Sect in the Central Region. In the eyes of outsiders, he was undoubtedly the most dazzling star in the edge of the Central Region, as he entered the Dingzhou Yuanying Stage Ranking before the age of 100. However, Mo Qingchuan knew, and the people of Lingtian Kingdom also knew, that there was a person who had always been in their hearts, his name was Wu Zheng.

And Mo Qingchuan's biggest dream was to defeat Wu Zheng and wash away the shame of Lingtian Kingdom's cultivation world.

For all this, Wu Zheng, who was far away in the East Region, was still immersed in the excitement of finding rare materials.

Wu Zheng and others, relying on Wu Zheng's "Spirit Seeking", collected all kinds of spiritual materials from heaven and earth in the Eastern Region. The storage bags of Wu Zheng and others quickly swelled up. With nine golden pythons around Wu Zheng, Wu Zheng was completely fearless.