Secret Talent At The Beginning, Burning Corpses Can Make You Stronger

Qin He was immediately stopped by the question.

If any group wants to live a better life, it is inevitable for individuals in the group to make some sacrifices and concessions.

For example, obeying the rules, such as limited self-interest.

This is really a lot to say, it is far more than just suppressing greed and laziness.

If individuals do as they please, the group becomes a jungle.

At first glance, I feel that there is nothing wrong with the Buddha's remarks.

This world is indeed like a paradise, at least compared to the outside world.

But thinking about it carefully, Qin He couldn't help shaking his head.

Laziness and greed are the number one motivations for invention, and they are not useless, nor are they just negative.

People felt that plowing the land was too tiring, so they tamed cattle and invented the plow.

People felt that carrying their hands on their shoulders was too tiring, so they tamed horses and invented wheels and carts.

People long for food and clothing, so there are planting, animal husbandry and weaving.

There is such a problem in this world. There are herds of cattle and sheep, but there are no oxen and plows, let alone carts.

Going out is all about walking, and transportation is all about shoulders.

And there are almost no new houses, which proves that the population here has not grown.

Why?

Because greed and desire are one, without greed there is no desire.

Let me talk about how people come here?

It's not that the couple solemnly discuss how big the house is, how much land is enough to support how many children, and then we plan how many children we will have.

It's Chang Ye's long, unintentional sleep, you say hell, I say lady, and then they get comfortable with each other. m.x.com

After getting comfortable, people will come.

Even sometimes when the desire is strong, everyone will help each other.

Don't care if it's moral or immoral.

This is at least helpful for the reproduction of the species.

If any species loses its greed and desire, then there is no need to talk about perfection. First of all, its continuation will cause big problems.

On another level, greed and desire are actually the root of happiness.

I want to eat delicious food, and when I get it, I am very happy.

I want to learn something and get a job, and I am very happy if I succeed.

I wanted to share my genes, and I succeeded, very happy.

When is a person happy?

It is when desire and greed are fulfilled.

Although it is painful to get what you want, it is two sides of the same coin.

Without happiness, what is perfection?

This world also has this problem.

Most people are born with two things, plowing the fields and worshiping the Buddha.

Although they are mostly well fed and clothed, it is hard to say they are happy, let alone happy.

The cultivators sweat like rain, slash and burn, work at sunrise and rest at sunset, this is the case from generation to generation.

Like pain, a smile is also a scarce commodity in this world, and it is more of a kind of peaceful numbness. x.com

"Isn't it?" Buddha asked.

"No." Qin He shook his head and retorted: "If what you said is perfect, then the pigs in captivity can also be said to live in a perfect world. They also have food, drink and shelter."

"But it's for eating meat!" Buddha retorted.

"It doesn't need to work, it has something to give, doesn't it?" Qin He laughed, and then said: "The perfect world is not about castration of desires, but a reasonable distribution; work is rewarded, people have fun; karma has high and low, But no distinction."

The Buddha was silent, frowning.

After a long time, it asked: "Have you ever seen a perfect world?"

"No." Qin He shook his head.

"Then how do you know?" Buddha asked back.

"I don't know, but I know that if a person spends his life numb and hardworking, it is by no means perfect, at most he is alive." Qin He said.

"So, I lost?" The Buddha looked at Qin He.

"It's not considered a loss, at least they are still alive in your world, and you seem to have done one thing right, you have annihilated all cultivation methods."

Qin He said, paused, and asked curiously: "So can you tell me, is there any connection between your transformation of this world and the coming of the Dharma?"

The so-called silence means the silence of all dharmas.

The world of the Great Buddha is nothing but dharma except itself.

If there is no connection, Qin He will not believe it.

"This is the second way I want to discuss with Shangxian. Am I a Buddha or a demon?"

"Or,

What is a Buddha and what is a demon? "The Great Buddha asked seriously.

Qin He paused again, heartbroken, and said a little tiredly.

If it weren't for watching a lot of shadow puppets of all kinds, I would have experienced all kinds of flavors of life.

It's really a bit overwhelming to sit and talk about things like this.

Qin He cheered up and answered it: "Buddha, save all living beings, benefit others; demons, harm the world, benefit oneself."

"Then if the gods and Buddhas abandon all living beings and escape into the abyss, are they still worthy of being called gods and Buddhas?" the Buddha asked again.

"Not worthy." Qin He shook his head, the highlight of his mind seemed to be coming.

"Then I have a bad name on my head, shelter a pure land, and seek perfect order, am I a demon or a Buddha?"

"To the outside, you are a demon, because you have nothing to do with killing; to the inside, you are barely a Buddha."

"The Pure Land does not allow outsiders to know it, let alone set foot in it, so... I have no choice." The Buddha argued.

"Understood." Qin He nodded.

"Then am I a demon or a Buddha?" the Buddha asked.

Qin He pondered for a moment, and said: "It should be said that one thought becomes a demon, and one thought becomes a Buddha. Demons are not eternally evil, and Buddhas are not eternally holy. One moment you are a Buddha, the next moment you may be a demon."

"So Buddha and devil should not be identities, but two states. The only thing that can measure a life is the amount of good and evil."

The Buddha was silent, and unwillingness and hatred appeared on its face.

This hook made Qin He's heart itch, he became more and more curious, what is the origin of this evil spirit?

The logic of its behavior is really a bit incomprehensible.

But Qin He didn't speak, because he tried to see something more from the Buddha's face. m.x.com

"I lost."

It took a long time for the Buddha to speak. He looked at Qin He, the hatred in his eyes was undisguised, and said, "Great Immortal, you will go to the abyss, right?"

"Maybe... yes." Qin He said uncertainly.

"If you go, bring me a word, just say that I have protected and explored the world he abandoned. In front of me and all living beings in this world, he is called a god and Buddha in vain."

"Bring...who?"

"You'll know it when you see him. He's just like me."