Sacrifice to the ancient times and create the myth of human race

In the giant cocoon, Cangming sat cross-legged, his blood was surging, and every drop of blood was shining with divine light. Golden ripples flowed in the blood, mysterious and noble.

His body was originally condensed from the Qi of Creation and the Chaos Soil, and absorbed the blood and jade of the demon gods in the blood pool for billions of years, and was transforming every moment.

Not only the blood and bones, but also every cell of his contained extremely terrifying energy. Creation, life, destruction, devouring, one by one, the avenues were evolving, making his cells become like one deformed world after another.

That's right, in Cangming's eyes, the evolution of his cells was a deformed world.

When the prehistoric world was first created, there were not many avenues, only dozens of innate avenues such as earth, fire, wind and water, the evolution of the five elements of heaven and earth, wind, rain, thunder and lightning, time and space.

In this way, if the creatures born in this era want to practice, they can only comprehend these avenues, or create new avenues and let the new avenues be imprinted in the void of heaven and earth.

It is precisely because there are too few great ways that creatures rely solely on the perception of heaven and earth to practice. Even if they create and evolve the world within their bodies, it is a deformed world and an imperfect world. However,

Cangming was not surprised by this situation. The era when the world was first created was a glorious era, an era when the gods created the way.

The three thousand innate great ways and the billions of acquired great ways began to take shape in this era.

Just as in the prehistoric times, with the birth of the first life, the great way of life also evolved with it.

With the death of the first god, the heaven and earth were branded with the great way of death.

When the first evil god devoured the first creature and digested it into his own power, the great way of devouring was derived between heaven and earth.

The two gods hated each other and fought each other. Afterwards, they remembered each other, calculated their influence, and formed the great way of cause and effect.

And so on....Many great ways were created in this way.

Now, billions of years have passed, the Gods' Heavenly Court has been established, Taiyi has ruled the world, the number of gods has skyrocketed, and more and more great ways have been created.

With the establishment of the Heavenly Court, luck appeared in the prehistoric world, and the imperial way was born.

These great ways were imprinted in the void, transformed into the rules of heaven and earth, and can be provided for other creatures to comprehend.

Cangming has naturally been benefiting from it, which is why he has not been born yet.

This chaotic space is very special, with rich spiritual energy, and there is also rare chaotic energy in the prehistoric world. This kind of chaotic energy is purer than the innate spiritual energy.

In addition, there is no bottleneck yet, so Cangming is naturally not in a hurry to be born.

After billions of years of practice, Cangming has comprehended thousands of great ways. These great ways are all from the comprehending the rules of heaven and earth. Most of them are created by the gods and imprinted between heaven and earth.

During this period, Cangming also imprinted some great ways, most of which are acquired great ways, as many as tens of thousands. The only innate one is the great way of destruction.

Destruction is not simply a single avenue like fire, wind and water. It does not mean that destroying a living being or destroying a mountain is destruction. This is an extreme way of destruction, which belongs to multiple attributes.

Moreover, as the more avenues he comprehends, the more abundant Cangming's accumulation becomes, and the more powerful he is in creating his own avenue.

He has already branded the avenue of destruction and many kinds of acquired ways. According to the gods in the outside world, he is already a great god, and he has gone very far in the realm of great gods.

But Cangming is still practicing. He is not satisfied with this. The avenue of destruction is created by him, but this multi-faceted avenue still has a lot of room for growth.

He wants to create a unique avenue of his own on the avenue branded between heaven and earth.

He needs to integrate the avenues of destruction, devouring, creation, and even life and death with time and space, and turn them into a avenue that can quickly improve his cultivation.

Now, Cangming has an idea for his new avenue.

From the inside out, destruction outside, creation inside.

Simply put, this way is to plunder and achieve oneself.

Destruction, devouring, and death are external, creation and life are internal.

This can also be said to be an external demon and an internal god, a thought to become a demon, a thought to become a god.

In Cangming's deduction, as long as his own plundering avenue can be completed, he can stand in time and space, his own avenue extends to the past and future, in the infinite world, even in the chaotic ocean, in the infinite Hengsha, unlimited plunder, and the whole world, whether it is the past and the future, all the ways, all civilizations, are all integrated into himself.

At that time, he can be close to omniscience and omnipotence, change the past and the future at will, and control the fate of the people.

Once it is completed, his true body is your Hunyuan, the only true god, and the only true world.

Of course, infinitely close to omniscience and omnipotence does not mean true omniscience and omnipotence. There is no real omniscience and omnipotence in this world. After all, everything has limitations and obstacles.

For example, you have the ability of omniscience and omnipotence, but there is more than one person in this world who has this ability. If two or more omniscience and omnipotence collide with each other, they will lose this ability.

In the giant cocoon, in addition to Cangming's body constantly transforming and becoming stronger, his soul is also expanding rapidly. Every time he comprehends or creates a great way, his soul will be strengthened.

At this time, there are three lotus flowers blooming on his soul, one black, one white, and one gold, each of which is of the twelfth grade.

These three lotus flowers give people a very strange feeling, as if they are not in the same time and space. They symbolize the past, present, and future respectively.

The black one represents the past, exuding an ancient breath, like an ancient god sitting in it.

The white one represents the future, giving people a sense of nothingness and instability.

As for the gold one, it is sacred and noble. This flower is also the largest one. In the center of the flower, a miniature version of Cangming sits in it, like a heavenly emperor.

The three flowers gather at the top of the head to become a Daluo Immortal, which is the realm of the immortal system in later generations.

Cangming is naturally not a Daluo Immortal. There is no immortal system in this era, and he does not practice according to the immortal system.

The immortals cultivate their primordial spirits, while he cultivates his body and soul. Both are evolved naturally after reaching a certain level. There is not much difference. This is the saying that all paths return to one.

After all, any cultivation system, when cultivated to a certain level, is not much different. They are all on the path of evolution and creation.

Whether it is the cultivation of the gods today or the immortal system in the future, the cultivation is not much different in the end.

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