Refining Qi starts from repairing the panel

Chapter 202: Divine Infant Completed

The cultivation level of the incense god is simple and rough. As long as there are enough believers, there is no need to practice as hard as ordinary cultivators.

As the number of believers increases, Chu Zheng's cultivation level of the incense god is rapidly expanding.

The incense god path begins with the divine fetus, the divine soul is born, the divine soul is transformed into a spirit, and then it enters the spiritual monarch.

The spiritual monarch is divided into three levels: lower, middle, and upper. According to the judgment of the panel, it corresponds to the immortal soul, the divine infant, and the divine transformation realm, which is the third to fifth level.

Going up, it is the heavenly monarch. The heavenly monarch is divided into two levels, the lower heavenly monarch is equivalent to the immortal cultivator in the Tongxuan secret realm, and the upper heavenly monarch can be compared with the immortal tribulation.

After the heavenly monarch, it is the heavenly venerable realm, which is equivalent to the immortal immortal. If there is a great saint title before the word heavenly venerable, it is equivalent to the ninth-level immortal venerable.

After swallowing most of the Hantan Lingjun's incense believers, Chu Zheng's cultivation level soared all the way. In just over a year, he crossed two realms and entered the realm of the middle-level Lingjun.

The incense and willpower received by the main body was rapidly increasing, and the cultivation level was already close to the perfection of the Divine Infant.

However, with the increase in the number of believers, Chu Zheng gradually realized that something was wrong. Among these gathered incense and willpower, a large part was quite mixed.

Except for some fanatical believers, most people worship gods for their own selfish desires, and every time they worship, they bring their own expectations.

This kind of wish will be clearly transmitted to the perception of the gods through the worship method. Chu Zheng can hear some whispers in his ears almost every moment.

A large amount of information impact means that the brain needs to spend a lot of energy to process.

Most of the incense gods are often asleep because there is too much information to process and it is difficult to bear.

Chu Zheng tried to block this information, but it didn't work at all, because this information is contained in the willpower, unless he gave up these willpowers, but this is obviously unrealistic.

Due to the distance, the information had little effect on the original body, but had a great impact on the golden body in front of him. Therefore, the spirit in the golden body could not stay awake all the time.

What made Chu Zheng even more puzzled was that the original body received the incense and vows, but his incarnation had no effect at all, as if he was not the 'Zhengchu Daojun', only the original body was.

This was somewhat unbelievable.

He had not made any special changes to this golden body, but just made up a story at random, and his body shape was not much similar to his original body, but the incense and vows seemed to have spirits, and instantly sensed the existence of the original body.

Chu Zheng thought about this for a long time, but still had no clue.

He knew too little about the incense and spirits, which was like crossing the river by feeling the stones. It was difficult to understand the key points for a while, but it was most likely from the 'God-shaping Method' of the Taoist Ancestor.

After the battle of Hantan Lingjun, the name of Zhengchu Daojun had spread thousands of miles away.

This has little impact on the gods around. They have been here for a long time and are deeply rooted. The number and quality of their believers are far beyond the reach of a newly rising god.

Moreover, they are asleep most of the time and are too lazy to worry about the subtle changes in the outside world.

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For Chu Zheng, he has entered a long period of calm.

In order to increase the number of believers, he sometimes needs to cooperate with Yuan Dazun, occasionally manifest miracles, and fulfill some small wishes for some believers.

Apart from these, most of his time is spent on cultivation, steadily moving towards the golden elixir.

Influenced by the incense and spirit path, Chu Zheng's cultivation is now improving rapidly, and entering the realm of divine transformation is just around the corner.

When he enters the realm of divine transformation, the level of the restorer will naturally be upgraded to the sixth level, and the original purpose has been achieved.

The goal of his incarnation needs to be placed on a higher realm, such as the return to the void realm after refining the spirit.

The way of the incense god cannot be easily abandoned. At least, Chu Zheng intends to pass it on for a long time.

Even if his incarnation dies due to the catastrophe, the incense god of Zhengchu Daojun must survive in this chaotic star sea.

If the incense god wants to survive, believers are indispensable. Therefore, after weighing the pros and cons, Chu Zheng summoned Yuan Dazun and spent the essence of his soul to bless him.

The blessing of the gods can forcibly raise the cultivation realm of believers, but this is extremely costly for the incense gods, and few gods are willing to use this method.

After the blessing, Yuan Dazun's cultivation realm was directly raised by a large realm and stepped into the second level.

At the same time, Chu Zheng opened the rights of core believers to Yuan Dazun and gave him the method of inviting gods.

Core believers can practice the method of inviting gods. At critical moments, they can invite gods to possess their bodies and borrow the power of gods.

This is somewhat similar to the "divine fighting technique" in Chu Zheng's previous life. Only a very small number of core believers have this authority.

At the same time, taking advantage of the opportunity of spiritual communication, Chu Zheng erased the word Chu Zheng in Yuan Dazun's mind through the golden body, leaving only the title of "Venerable".

Since then, no one in this world knows his real name.

Yuan Dazun was naturally grateful for the sudden blessing. When he burned incense and worshiped every day, the faith and will power transmitted became stronger and stronger. He has become the first fanatical believer of the Taoist Lord.

Chu Zheng did not know how long his incarnation could survive. At that time, he would naturally need a new Venerable to pass on the incense of the Taoist Lord Zhengchu.

As his believer, talent and qualifications are never the first choice. Yuan Dazun is his best choice at present.

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After entering the Daotai realm, Chu Zheng's cultivation speed inevitably slowed down a bit.

The heavenly way of this starry sky is extremely scattered, and the number of various small sects is countless.

In addition, the incense gods are popular, and the heavenly luck is scattered. There are very few people who can benefit from the refining qi lineage. Chu Zheng wants to fight for the heavenly luck, but he has nowhere to exert his strength.

In ten years, Chu Zheng can reach the stage of Daotai, which is considered to be his extraordinary talent.

In a short period of time, it is difficult for Chu Zheng's incarnation to make a breakthrough. He can only focus on the incense gods.

Through Yuan Dazun, he issued a divine decree, instructing many believers to search for some spiritual fragments and some antiques for him.

Naturally, many believers are puzzled by this, but many gods have their own little hobbies, and the tributes during sacrifices are mostly based on the hobbies of the gods.

Some gods like to eat livestock blood, some like young girls, and so on.

Although many believers find this hobby of picking up rags a bit strange, they still arrange it in an orderly manner.

Soon, within a radius of thousands of miles, a large number of magic weapon fragments and spiritual root residues continuously passed through various temples and fell into Chu Zheng's hands.

Among these fragments, Chu Zheng occasionally found some surprises, such as high-level magic weapons, or some strange Taoist cultivation methods.

Chu Zheng picked a method of gathering qi and passed it to Yuan Dazun.

Yuan Dazun originally practiced a superficial martial arts, with ordinary talent and mediocre cultivation. Now he has changed to practicing breathing and exhalation, which can at least prolong his life and live a long life.

Every time he accumulates a batch of high-level magic weapons, Chu Zheng will personally go on a long journey to the other side of this star to exchange for a large amount of spiritual stones.

He naturally encountered a lot of troubles during this process. There were many cultivators from all sides who were tempted by money. However, Chu Zheng had many means, and basically they were safe and sound, and occasionally he could earn some extra income.

The reason for exchanging so many spiritual stones was naturally for the development of his own believers.

Chu Zheng now had more than a thousand true believers, and no less than a million pseudo-believers.

But Chu Zheng was not satisfied with the number of believers now, and his ambition was far from that.

A million believers could only raise gods of the level of Hantan Lingjun, and could not go further. If he wanted to be stronger and become a superior Lingjun or even a Tianjun, he had to find a way to get more believers.

As long as he accumulated enough spiritual stones, Chu Zheng would soon let these gods experience what it meant to lose money and hurt the gods.

In the killing and fighting between the incense gods, no matter which side won, ordinary believers could not suffer too many casualties. This was the rule of the Divine Court.

Because believers were the cornerstone of the gods, and a large number of harm to believers was like digging their own graves, which would invisibly damage the interests of the emperor of the Divine Court.

Moreover, many believers worship multiple gods at the same time, and it is even possible that they worship two gods who are fighting at the same time.

Therefore, in order to compete for believers, apart from provoking a small-scale war, in most cases, it is a direct fight between gods.

Just like the previous Hantan Lingjun, he went straight to the point and destroyed the mountains and temples to cut off the trouble from the source.

With the repair panel, Chu Zheng can directly attack the believers in another way.

A large number of spiritual stones were scattered. Chu Zheng did not believe that those pseudo-believers would not be tempted. As long as the basic base of believers was shaken, someone would naturally come to the door to cause trouble.

As long as the God Court did not intervene, Chu Zheng still had some confidence in dealing with these rural gods, and the subsequent things would be a matter of course.

He needed more believers and more incense and vows to speed up the progress of his body's cultivation, and fighting was inevitable.

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In the blink of an eye, several years had passed.

Within tens of thousands of miles, the name of Zhengchu Daojun became more and more famous.

A large number of believers of gods basically have a tablet in their homes, "Zhengchu Wanbao Daojun".

The word Wanbao was added before Daojun, because this newly rising Daojun is indeed rich and powerful. As long as it is related to the demand for spiritual stones, he will almost always respond to any request.

The more sincere you are in burning incense and worshiping every day, the stronger the incense and wishes you offer, the more rewards you can get.

In addition to spiritual stones, even magic tools and magic treasures will occasionally drop.

Such a wealthy god is naturally worthy of the name of Wanbao.

In just a few years, the name of Zhengchu Wanbao Daojun has even appeared in the caves of many true believers of gods.

For many gods, this is undoubtedly something that they cannot tolerate at all, as it concerns their own foundation.

If it is left alone, it will not take long before the believers they have accumulated over the years will be taken away by this Daojun.

In the past few years, the number of spiritual stones and magic tools and magic treasures that Chu Zheng has scattered has long been incalculable.

If all these losses were added up, the upper heavenly monarchs would be horrified.

However, the changes brought about by these spirit stones to Chu Zheng were also gratifying. The number of true believers more than doubled, and it was nearly 3,000.

The number of false believers reached an astonishing 5 million!

His cultivation level in the way of incense and spirits was close to that of the upper spirit monarchs, and his cultivation level had even entered the perfection of the divine infant.

Such a lavish spending made Hongtian Spiritual Lord a little uneasy, because he was closest to Chu Zheng and had the most affected believers.

In the past few years, half of Chu Zheng's followers came from his followers.

Although the power of will provided by pseudo-believers is the lowest, they often occupy the largest share due to their large number.

Every morning, believers will worship the gods and give their spirits and energy that have been nurtured overnight as tribute to the gods.

For pseudo-believers, they have to worship multiple gods, so the first god they worship can draw the most power.

And now, the followers of Hongtian Lingjun have put the order of worshipping him after that of the Taoist Lord, and even no longer worship him, or only remember to worship him once every ten days or half a month.

Because only in this way can these believers get more spiritual stones.

In the past few years, the number of Hongtian Lingjun's followers has plummeted by nearly one million. This huge loss is almost no less than losing a battle of gods.

The combat power of spiritual stones is amazingly exaggerated, and it easily crushes the faith of many pseudo-believers.

Not only Hongtian Lingjun couldn't sit still, but also many incense gods around Tiantan City were even more so.

Originally, some gods didn't care about Chu Zheng's actions, and even thought that this Zhengchu Daojun was a little stupid. It was not worth the loss to waste so many resources.

Because the believers gathered by these spirit stones would not last long. As long as the supply of spirit stones was stopped, they would soon disperse. It was the lowest method.

These gods didn't think that this Daojun could hold on for a long time, and these believers would come back soon.

Who would have thought that this Zhengchu Daojun would spend money for several years, and there was no intention to stop at all.

This made many incense gods couldn't help but curse.

They all worked hard to preach, and they could only increase the number of believers bit by bit by fulfilling the wishes of many believers. Chu Zheng didn't play by the rules at all, and spent so many resources just to collect some pseudo believers to worship.

According to normal logic, with so many resources, it is entirely possible to slowly cultivate an extremely powerful believer, and let this believer preach, which is a great profit.

If the believers are strong enough, they can even suppress some incense gods and take away all their believers.

This method is nothing more than consuming some time, but the benefits are completely foreseeable.

The only thing these gods miscalculated is that Chu Zheng is far from having this patience, and instead chose a simpler and more brutal method.

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