Red Heart Survey

  Chapter 966 Five Immortals are like a dream

  Fan Qingqing presented this jade book, basically recording the five immortal gate patriarch’s understanding of Wanxian’s coming dynasty.

  The first paragraph is the opening paragraph. The Patriarch of the Five Immortal Gates reproduced all of them in Yangguo characters.

  The current Qi language characters are derived from Yang language characters, so Jiang Wang is not difficult to read.

  These Yang Kingdom characters themselves are also in line with the history of the establishment of sea sects when Yang Kingdom was destroyed, two thousand three thousand a day, and the establishment of sea sects. It proves that this is indeed the handwriting of the patriarch of the Wuxianmen.

  After careful comparison, Jiang Wang found that the ancestor of the Five Immortals Gate and his own understanding of this passage were roughly the same, with only two differences.

  One is the first sentence of the opening chapter: "All things have spirits, and people are the primates of all things."

  The ancestor of the Five Immortals Gate wrote "Man is the source of all things."

  One spirit is "long" and one spirit is "source".

  The former has the meaning of showing a group of ties, and is biased towards the "best".

  The latter has the fundamental taste of everything, and is biased towards the “initial”.

  It's hard to tell who is right and who is wrong. Jiang Wang is very confident in his judgment, but he also feels that the judgment of the patriarch of the Five Immortals is very reasonable.

   In addition, the second difference is the sentence "One body and one body, veins, muscles and muscles, all go to the original school."

  The patriarch of the Five Immortals Gate wrote "All to my sect."

  One is "ben" and the other is "me".

The two words    are very similar, but there are some differences.

  The former emphasizes the "core", the latter emphasizes the "self".

  The so-called "the stone of the mountain can be used for jade", from the understanding of the patriarch of the Five Immortals, Jiang Wang did have some new gains. Under the collision, the inspiration reveals more brilliance. Have a better understanding of Wanxianlai Zhaotu.

  Reading the experience of the elders of the past dynasties of Wuxianmen is essentially a verification of practice.

  The most valuable part of this jade book is about the four most charming fairy shadows on the picture of Wanxianlai Dynasty.

  The four phantoms of immortals, the charm of the earlier ones must be more complete. Because the jade album records a lot of thinking about these four phantoms of immortals, compared to other phantoms of immortals that no one cares about, they obviously have more room for thinking.

  The most prominent one is the phantom of the fairy that represents the position of the ear.

  Because there are more records, more inspirations, more detailed discussions, and even the most primitive practice methods!

  The name is-"Sound and Wen Xiandian".

Jiang Wang read it carefully, and found that this scripture is indeed thought-provoking, very mysterious, and has the momentum of the fairy palace secret scripture. It should be the Wuxianmen Patriarch who directly perceives it from the phantom of the fairy, at most due to personal knowledge and cultivation. There is a slight omission. Essentially it is still a kind of inheritance. It belongs to a high-quality practice book.

   But there is one problem that cannot be solved, and it is also the biggest problem-surgical introduction!

The core difference between the   Xianshu system and other Daoshu lies in its introduction.

  This "Sheng Wen Xian Dian" is noble and noble, but it does not mention what is the practice of this book, how to explore and search. Perhaps in modern times, that was not a problem, but in the present world, Shujie itself is already the biggest pass before Xianshu.

  If Jiang Wang did not get Qingyun Pavilion, there is no continuous good fortune Qingyun, even if Pingbu Qingyun is ruined, he will not be able to use it freely.

Judging from the records in the jade album, the patriarch of the Five Immortals also discovered that this "Shen Wen Xian Dian" was missing something vital. He didn't know what it was, because he wanted to ensure confidentiality and he didn't dare to fantasize To investigate the related history of the fairy palace.

  But he is also a genius. Although he doesn't know that "Sheng Wen Xian Dian" lacks the technique introduction, he does not know what the technique introduction is, but he has researched a way to replace the technique introduction!

  This is the source of Wuxianmen Taoism.

The second half of the jade book records the general outline of Taoism of the Five Immortals, which is called "Five Immortals Like a Dream".

   was founded by the patriarch of the Five Immortals and perfected by the masters and elders of the past dynasties.

  This jade book records the thoughts of the masters and elders of the five immortals, and the Taoism system of the five immortals is the process by which they embody their thinking into reality.

   "Ling like a dream" is an alternative to the art of introduction. They used "Rumeng Ling" as the introduction and "Sheng Wen Xian Dian" as the basis to create the "Five Immortals" practice method.

  Jiang Wang didn't like it much earlier. He felt that the Taoism of the Wuxianmen was just a little special. At this time, under careful consideration, he couldn't help but feel ashamed for his arrogance.

  What is the concept of "technical introduction"? It is not an exaggeration to say that it can be almost equivalent to the foundation of the Xianshu system.

  And Wuxianmen, a little-known sect such as Wuxianmen, has actually developed a method to replace the art of introduction!

  Although this kind of substitution has many flaws and is not perfect, it makes the fairy magic magic of the level of "Sound and Hearing Xiandian" relatively mediocre.

  But it is also a pioneering work that can be called a genius!

  Looking at the entire offshore archipelago, there is a five immortal gate on Xia Island, which is really insignificant. Few strong people can be eye-catching.

  Those young talents, famous sects, big sects, powerful countries, real people as teachers, gods are leading the way... Looking around the world, what is a sect with the highest combat power in the outer building realm?

  But even such an insignificant sect has condensed struggle, wisdom, and blood and tears. It also has a tortuous and glorious history.

  If it were not for the tragic destruction of the door, with this "Five Immortals Like a Dream", which has been continuously repaired and improved throughout the ages, the future will be on the battleship of Qi, and it may not be without a day of rise.

  But now that these are meaningless.

  The Five Immortals Gate has been completely erased, and the magnificent waves that belonged to each individual struggling individual came to an abrupt end.

  The history of Wuxianmen is now in Jiang Wang's hands.

   "It's amazing." After some time, Jiang Wang closed the jade book and couldn't help sighing, "It's amazing."

  This "Five Immortals Like a Dream" is definitely not a top-level method. The remaining four parts except the "voice" are seriously hindered.

  As for the "voice" itself, it is completely inferior to "Sheng Wen Xian Dian".

  Replacement method "Rumengling" is far inferior to Wanxiangong's Xianshu Shujie. This is a matter of course. After all, the latter is the wisdom of practice that once overwhelmed an era.

   But the significance of Rumengling is that it opens up another possibility of inheriting the magic.

If one day, Rumengling can completely replace the effect of Shujie, it means that all the Xianshu system is incorporated into the Taoshu system-it is almost impossible to do, but it can come up with this kind of imagination and take a small step One step is a greatness in itself.

  So Jiang Wang sighed again and again, which is really amazing!

  Fan Qingqing respectfully said: "If you can get your praise, your subordinates and You Rongyan."

   "You help me protect the Dharma, I will try to practice." Jiang Wang directly ordered.

  Shape, smell, taste, touch, four parts, judging from Jiang Wang's current vision, they are too crude and there is no need to learn. "Voice" can be studied hard.

  If you can find the introduction, this is a "Shengwen Xiandian", if not, the subtlety of the "voice" is far above the other four.

  There is no need to protect the Dharma at this time, but it is a sign of closeness and acceptance.

  Fan Qingqing clearly understood it.

   She half lowered her head: "Please rest assured, the Lord."

  (End of this chapter)