Red Heart Survey

  Chapter 1202 The Biography of the Political Platform

  The topic changed too suddenly, and Jiang Wang couldn't react.

  In his mind, no matter how strong a person is, there will inevitably be an accident...

  But of course he didn’t dare to say that, and he didn’t want to lie down and leave Changle Palace.

   said: "Jiang Wang is dull, I really don't know."

  Jiang Wuhua took a step back and sat up straight and said, "Let’s go back to the official way."

  Jiang Wang:...

  He discovered that although the Prince of East Palace has always been known for his generosity and simplicity, he is actually a bit "naughty"!

Jiang Wuhua has continued: "Official and Taoism are two-sided things. If you are competent, you will lose your popularity, and if you fail to do your job, you will lose your popularity. For example, if the government is governed by the people, it can help you anchor the world. If the people don’t live, the popularity will pull , Cause and effect entanglement, on the contrary, it will make you even more lost!"

  In other words, if you are a good official, official Tao is the benefit of spiritual practice. If you are a poor official, the official Dao will in turn pull the practitioner's hind legs.

  Jiang Wangzi would not be so stupid to take the initiative to ask the prince about the matter, and he muttered: "In this way, people who are officials in the world shouldn't have gentlemen and martial artists?"

Jiang Wuhua laughed and said: "This involves talent again. The scope of talent is very wide. Some people have the talent for cultivation but not the talent for being an official. Some people are capable officials, but clumsy all the way to practice. It's not what you think. If you are an official, you can do well."

  The confident smile in his words seems to be clearly saying-the talent for solitary practice may not be so good, but the talent for being a prince is very good!

  “Official Daoism gathers popularity on the one hand, and resources on the other. Sometimes popularity and resources are inconsistent." Jiang Wuhua asked: "You have also experienced in Qingyang Town, maybe you understand?"

   "Probably understand."

  This is easy to understand.

  For example, when Jiang Wang was in Qingyang Town, he could scavenging resources for his own use. This would lose the hearts of the people, which means that the so-called "popularity" of the officialdom would be dissipated. However, instead of taking the people's cents, he has a lot of subsidies. With so few resources, he collects people's hearts and can get "popularity."

"There are those with boundless prospects, and they are naturally good for business. They need a long stream of water and all rivers gather in the sea. There are difficult roads, and it is normal to fish. Popularity can help clear the ignorance, and resources can be accumulated to a certain degree." Jiang Wuhua said : "So the practitioners are diligent and degenerate, and the officials are virtuous and renegade, just like this."

  Although it is said that fishing by exhaustion is not desirable, for officials, it is really the most resource that can be harvested by exhaustion and fishing.

  Guandao is also a kind of practice. At the very beginning, every practitioner definitely wants to move forward. However, if you are stuck in time or in luck, different people will have different choices. Ordinary cultivators, such as Ge Heng in the Hu's mine, and official Taoist cultivators, such as Shi Jing, the successor of Jiacheng, are all of the same kind.

  Of course, officials who have a bright future will walk on two legs. They need more resources and more popular support. When the future is impeded, it is inconvenient to make some ugly choices.

  Listening to the prince’s explanation of the official path, combined with what we have seen, I have a feeling of seeing the moon.

   "Jiang Wang has been taught."

"Besides." Jiang Wuhua said again: "'Popularity' is about people's hearts, but it's not only about people's hearts. The importance of officialdom and morality lies in'contributions', so the traitor can also be a competent minister, and the evil one can also have virtue. "

  Speaking of this, he smiled: "In fact, how can it be so easy to tell good and evil things?"

  Jiang Wang sighed: "It is true."

Jiang Wuhua said again: "As small as one town and one city, as large as one county and one country. When you are in the outer buildings, your achievements are reflected in your popularity, and your popularity is not lost. After the arrival of God, your achievements are reflected in Tao. Being an official is also Explain the Tao. If people go to politics, those who are made by the official way will also retreat because of the official way. Therefore, the transmission of the political platform is like the Taoist. Political opinions are at odds, and life and death often become enemies!"

  Jiang Wang Until now, he still doesn’t know what the prince wants to say to him. But the prince's theory of official Tao is really thorough, and official Tao is also cultivation!

  It’s no wonder that many strong court officials seek someone to inherit their political career before returning to hermit. This is actually keeping their own practice!

"Official Taoist practitioners are easier to practice. But official Taoist cultivators have two sides. Official Taoist cultivators must also be burdened by official Tao. If the political platform is followed, they can get rid of the official Tao and gradually get rid of the official Tao, and the practice belongs to themselves. At that time, it will be the government's interest, and also Not much to worry about."

  If the political platform is unsustainable, it is inconsistent to say that it is "Dao Xiao".

  Hearing this, Jiang Wang couldn't help but think that this is probably the difference between the state system and the sect!

  Relying on the official path to practice, it will be faster in practice. But the pure sect monk will also be less restrained by the official way.

  It is hard to say which of the two is better, but the current pattern is already visible. Except for those top big sects, there is really nowhere in the world to become a nation.

  There is no doubt that under the state system, it is easier to give birth to the strong. This is why the nations have come together since the reopening of the Taoist calendar!

  The long river of history is surging, and how many waves are splashing.

  Human race is constantly evolving, and many changes have taken place.

  From the sects to the nations.

   Later generations looked at it and only sighed "it is so".

  But if we were born then and there, then we don’t know how earth-shaking changes are.

  This kind of "road" change, swept by the torrent of humanity, just think about it, and you will feel magnificent!

   "Even real people..."

The prince    seemed to be more interested as he spoke, and suddenly asked: "Do you know Emperor Yong Han Yin?"

  Jiang Wang's heart moved slightly, and he asked, "Yong Guotai, the emperor?"

   "He is an excellent example."

Jiang Wuhua touched his palm and smiled and said: "He relied on Emperor Yong to sit firmly and try to advance again. However, he may be limited in time or momentum. In short, he cannot make the Yong country advance. Instead, he is tired of the Yong country. Under pressure, he is said to be located in Han Xu, but he still holds on to his power. He is the de facto Lord of Yong. Because his cultivation of a real person in the world, he needs to constantly absorb the fortune of the Yong country to maintain it. If the Yong country can continue to grow stronger, this is flowing water. Not rot, when he absorbs the national destiny, his cultivation base can also benefit the national power. If the Yong State stops, then he will become the biggest moth in the Yong State, and he will be punished sooner or later!"

  So that's it...

  That's it!

  Jiang Wuhua didn't dare to be really ashamed, and talked about why the holy emperor established the reserve.

  But after expounding the official way, I took advantage of Han Yin's matter and made it clear.

  The way of the emperor is also in the state system.

  Today, Qi Tianzi’s cultivation base is conquering the world, leading Qi to become the overlord of the Eastern Region, and he is the master of his own merits. But above the official road, it is impossible to go further.

  In front of Qi Tianzi, there are actually only two ways. The first is to sweep Liuhe and unify the world. With this accomplishment, it is naturally unparalleled and surpasses the extraordinary. Secondly, it is time to try to break away from the shackles of official Taoism, but just like other official Taoist monks, the emperor's supreme position requires someone to take on his merits. If after his abdication, Qi's national power declines, not only will he not be able to leave the official way and attribute the supreme cultivation base to himself, but will be dragged down by the declining country.

  So no matter in the sense of practice, or in terms of personal emotions and accomplishments, the emperor needs a successor who can inherit his accomplishments and at least be able to keep the overlord of the Qi country!

  This is the reason for the need to reserve!

  God's life is over five hundred, and the true life is over one thousand.

  But few monarchs have been in power for a hundred years, because the monarch has the highest system and has nowhere to go. Once the country stagnates, he needs to constantly absorb the fortune of the country to consolidate his cultivation, and he himself has become the moth of the country.

   Either wait to be overthrown, or drag the country to die together.

  Those who are like Han Yin do not have the courage to break away from the official system and the state system. They have been in power for more than three hundred years, but they are actually dragging the Yong country into decay. Using Yong's national destiny, he continued Han Yin's own real-life cultivation.

  No wonder that Yongguo is dying to the west. No wonder Zhuang Gaoxian and Du Ruhui dared to brazenly start the national war, attacking the strong with the weak.

   is really the strong one, in fact, he is also strong in the outside world!

  Jiang Wang only felt that the more he pondered, the more he felt.

  Many things that I didn't understand in the past have suddenly become clear, as if I have seen a new world.

   deserves to be the "official road" formed by a hundred schools. It is no wonder that after the Dao Li Xinqi, it has become the mainstream of the world in less than four thousand years.

   is really a vast world of spiritual practice!

  (End of this chapter)