Record of Ascension by Hundred Refiners

The first year of the Sixth Century Immortal lasted seven to eight hundred thousand years. Even for some Mahayana beings in the spiritual world, it was definitely a very long time.

Even if a spiritual monk has advanced to the Mahayana realm, being able to survive for seven to eight hundred thousand years is considered to have existed for an extremely long time.

The average Mahayana can survive four to five million years, which is already very good.

Only those powerful beings who stand at the pinnacle of the spiritual world can and dare to go to those dangerous places and obtain some heaven-defying opportunities that other monks have never had, so that their life span can be greatly increased.

Of course, if you set some restrictions, suppress your breath, and practice the method of turtle breathing, you can also delay your life span. But the method of avoiding longevity catastrophe by staying in a specific environment also has many disadvantages for the monks themselves.

The most important thing is that the cultivation level cannot be improved and the understanding of heaven and earth is lacking.

However, for the sake of racial reproduction, many Mahayana people still choose this method to avoid disasters.

No matter what method of survival it is, it is the monk's own choice. But if for seven to eight hundred thousand years, you have been struggling under the oppression of others, working on refining fairy crystals without sleep, and then slowly releasing the magic power in your body, and surviving for seven or eight hundred thousand years without slacking off, what is that? This kind of suffering is undoubtedly unimaginable and unimaginable for any monk.

But I thought that Fairy Bingrong, who ascended to the Miluo Realm, had experienced this kind of suffering for so long.

Under this kind of torture that has no end, no time limit, no hope in sight, and no idea of ​​the outcome, if the monk cannot persist in his determination, what awaits him is that he will become obsessed and his way will disappear.

Although Fairy Bingrong is only a female cultivator, she looks very delicate. But under such inhuman suffering, he did not give up on himself and fall into it.

In the first year of Ji Xian's first year, Fairy Bingrong had some expectations. Expect to be released. Because the monks did not punish her in any other way, even searching her body.

But in the first year of the Second Jixian, Fairy Bingrong's mind began to waver, and she seemed to feel that there was no future.

The change in her mood made it even more difficult for her to move forward, and she was in immense pain. Mental collapse is just a hair's breadth away.

Under such circumstances, her tenacity still reminded Fairy Bingrong at all times, so that she did not get lost and crossed the line.

After going through the second and third Jixian first years with great suffering, a vague hope sprouted from the depths of Fairy Bingrong's heart again and slowly grew.

She didn't know what to expect, because she still couldn't see ahead.

But Fairy Bingrong was no longer depressed, and slowly became full of life.

After experiencing the fifth first year of Jixian, Fairy Bingrong's body had undergone subtle changes in both her meridians and her twin seas.

Although she has not comprehended the artistic conception of heaven and earth in these hundreds of thousands of years, nor has she practiced any mysterious techniques, she has been transforming the energy of fairy crystals. Hundreds of thousands of years of transforming immortal crystal energy entered her body, causing her body to finally change.

It was a change that seemed to be changing her body, making her stronger.

When the sixth Jixian first year came to an end, Fairy Bingrong's physical body had become a little incredible to her. Although she still couldn't use most of the mana in her body, she was convinced that even the small part of mana that could be operated and controlled by her, if used in the spirit world, would be enough to compete with the top Mahayana.

Because at that time, the magic power in Fairy Bingrong's body had been completely transformed into the power of the fairy spirit.

The power of fairy spirits does not exist in the spiritual world. It is a high-level energy that any monk in the spiritual world longs for but cannot obtain.

What Fairy Bingrong didn't expect was that when the first year of the Sixth Epoch Fairy ended, her body was moved out of thin air from the black realm where she had been imprisoned and exploited for hundreds of thousands of years.

What she didn't even expect was that,

What awaits her is not death, but freedom.

At that time, she finally knew about the Xuanyue Sect and understood why the Xuanyue Sect had enslaved her for hundreds of thousands of years.

It turns out that the three Fairy Bingrong were trapped, squeezed and enslaved by Xuanyue Sect, and drove the huge magic circle. This was not entirely detrimental to Fairy Bingrong, but also had its advantages.

People who ascend to that level from the lower world do not have the power of fairy spirits in their bodies, but vitality energy.

Even if the three of them have withstood the baptism of the Ascension Tribulation, the strange energy in their bodies is still difficult to remove. If you appear on that interface under such circumstances, it will definitely be prohibited by the laws of heaven and earth.

Within a thousand years, he will undergo a spiritual catastrophe.

The so-called Pure Spirit Heavenly Tribulation means that ascension monks must undergo a terrifying purification of the energy of heaven and earth, allowing them to undergo the Heavenly Tribulation to temper their bodies, powerfully purifying the energy in their bodies, and carrying the energy breath of heaven and earth from the previous interface.

This kind of pure spiritual tribulation is much more powerful than the ninety-nine tribulations in the spiritual world, and its power is naturally not the same.

Ascended monks, after the baptism of the Pure Spirit Heavenly Tribulation, only one or two can survive.

It can be said that what awaits everyone at the interface where monks from the lower realm ascend are not endless longevity and rich resources for cultivating immortals, but a test of life and death.

However, there are very few records circulating on this matter in the spirit world and other interfaces.

Because if it were a monk from the upper realm who came down, he would never experience such a baptism of heavenly calamity. The other is that the power of the heavenly catastrophe is not irresistible to monks in the upper world, so it is not taken seriously by everyone.

Although some ancient sects in the spiritual world have half-verbal records, they are all very vague.

It was definitely not as detailed as what the monks of Xuan Yue Sect told Fairy Bingrong after she left the Black Realm.

Even if the monks withstand the cleansing of the Pure Spirit Heavenly Tribulation, even if the ascended monks do not die, they are bound to be seriously injured.

To restore one's vitality, for a monk who has just ascended to the upper world, it can be said to be a struggle to reach the heavens.

It can be said that the monks from the lower realm who have experienced the catastrophe of ascension have very few cultivation resources left in their bodies.

Although the best spiritual stones can still be used on that interface, they are no longer enough for ascended monks to practice. In order to redeem enough fairy crystals for cultivation, it is not easy even for the monks in that interface.

It is undoubtedly extremely difficult for those who ascend from the lower level interface.

In such a situation, if you encounter a low-level monk, you may be captured and killed, so there is no way to talk about cultivation.

Therefore, even if one ascends to that level, those who can survive can be said to have a harder time advancing to Mahayana than it is for Xuan-level monks in the spiritual world.

However, Fairy Bingrong has avoided this most dangerous catastrophe, and she has already converted all her own mana into fairy spiritual power without having to look for any fairy crystals. And let one's own perception be improved and the physical body be tempered.

For Mahayana beings, it is very common to survive on that interface for several centuries.

Even if Fairy Bingrong was not captured in the first place and survived the Pure Spirit Heavenly Tribulation by her own strength. It is very slim for her to improve herself to that level within a few centuries of immortality.

Because Immortal Crystal is not easy to obtain on that interface. To achieve the kind of self-improvement that Bingrong Fairy did, the amount of fairy crystals required was absolutely impossible for her to obtain.

After being imprisoned by the Xuanyue Sect, Fairy Bingrong was able to improve herself, which may not be an unacceptable thing for her.

Fairy Bingrong, who understood the whole story, really lost her anger towards Xuanyue Sect.