Reborn as the richest man in India

The driver's explanation made Qiao Ge and the others understand what was going on. It turned out that they were a bitch class pretending to be a Brahmin.

Looking at his fair complexion and monk appearance, under normal circumstances who would have thought that he was a pariah pretending to be a pariah?

According to the driver, the liar was discovered by other people in the temple about half a month ago and seemed to have been locked up.

This time the villagers of Latan Village set fire to the temple. The monks must have escaped long ago, so the impostor who was locked up in the temple was caught by the villagers.

The villagers didn't care whether he was real or not, they were ready to burn him to death to vent their anger.

Qiaogo looked at the 'master' who was crying bitterly because of the loss of rupees, and was speechless for a while.

I was mistaken, I didn't expect that he was a liar.

It is actually very difficult for lower castes in India to pretend to be upper castes.

The upper castes are born with a superior economic foundation. They can get the best education. They are obviously different from the lower castes in terms of conversation and hospitality.

Lower castes basically have no access to this kind of environment, so if you want to pretend to be a higher caste, there will be many loopholes.

Therefore, if lower castes want to impersonate, they must be familiar with a series of complex lifestyles of upper castes.

Are there groups of servants surrounding you when you go out, with carriages and horses doing the work for you?

Is the material of the clothes and the way of dressing up what a high caste should look like?

Is the diet completely vegetarian, with no alcohol or meat or fish?

These require a strong economic foundation to bear.

For ordinary low-caste people, it is simply impossible to have such financial resources.

Pretending to be of a higher caste has great economic limitations, and there are other practical difficulties.

Besides, if you have the economic foundation to pretend to be a high caste, even a low caste can live extremely comfortably, so there is no need to bother pretending.

Of course, we can’t say that absolutely no one has succeeded in impersonating. We can only say that it is extremely difficult and unless there is some special reason, it is not cost-effective.

"Let's go." Qiao Ge sighed.

Since you are a liar, why are you still wasting your time here?

When Qiao Ge and others had just taken a few steps out, the master suddenly shouted: "Don't leave me behind."

He shouted and followed quickly.

"You~~ you'd better go by yourself and go wherever you want." Qiao Ge said with some disgust.

"Don't, I'm already so old. Who knows if the people in the village will regret it? If they catch up to me then, I'll be dead." The master said hurriedly.

"Are you a liar?" Qiao Ge didn't want to talk to him, but judging from his appearance, he must be in his fifties. He couldn't bear to beg like this.

What he said was reasonable. If the people in Latan Village changed their minds, he would definitely not be able to escape.

"I~~ didn't defraud people of their money. Really, please believe me." The master swore, "I am a devout believer. As long as it is a temple, I want to worship in it, but~~ you know, it is not Gao It’s too difficult to be a monk in my caste, I want to be a Brahmin guru that everyone respects.”

In India, there are people called Brahmin masters or gurus. These people are not necessarily from the Brahmin caste. This is an honorary title. However, those recognized by the government often have great significance in the study of doctrine or Hindu history. According to Buddhism, his contribution is to become an eminent monk.

These Brahmin masters are not necessarily from the Brahmin caste, some are even Sudras and untouchables.

The identity of a Brahmin guru cannot be equated with what is commonly called a 'guru' or 'guru' in Indian society.

Most of these are scammers.

India is a magical country filled with countless gods.

Dogs and cats may be regarded as gods and worshiped. For example, there is a famous rat temple in India, where rats are protected and fed.

Some children with abnormal births may also be regarded as gods, and flowers, plants and trees with weird postures may be regarded as gods. In short, in India, everything can become a god.

If you have something to do, if you have time, you can create a god, and everyone can sing and dance. They may be lacking materially, but they are definitely rich spiritually.

So some people use this name to say that they are the messengers of certain gods, and naturally they become agents of gods in the secular world, and are called masters or guru.

A certain guru appeared in the news from time to time in the past life. The master was arrested for crimes such as rape, which was to harm those ignorant believers in the name of religion.

The Indian movie "My God" starring Aamir Khan criticizes this kind of deceitful master, the guru.

The reason why these liar masters exist is that India has a strong religious atmosphere and a high illiteracy rate among the people, so they trust these masters very much, have been brainwashed, and are their loyal believers and fans.

Masters use followers to make money, and they can also gain political benefits, such as joining forces with some officials.

Officials need votes. If they get the support of the master, then under the call of the master, won't there be huge votes from a large number of loyal believers and fans?

Among the real Brahmin masters mentioned earlier in India, the Vaishya caste hardly ever appears.

In his previous life, the old immortal was supported by the Brahmin elders and became a Brahmin guru, but this was not representative because he was the Prime Minister.

Except for the old immortals, the Vaishya class really has no Brahmin guru who is recognized by everyone.

As for the untouchables and Shudras, they all had Brahmin gurus, and some of them were still alive until the previous life.

The reason for this situation is probably that the Vaisya class is busy making money. After all, making money in business is their profession. It is possible that they have lost their sights on money and have no time to study religious scriptures...

However, what the liar master in front of me said is true. It is still difficult for a low-caste monk to be a monk. It is even more difficult to be recognized by others and become a Brahmin guru.

"Okay, I'll take you for a ride." Qiaogo agreed, "We will go to Gupta Village next, will you go?"

"You can go anywhere, as long as you leave Latan Village." The master said hurriedly.

The tractor continued on the road, and Qiaogo finally knew the name of the master, Jeet Chamal, an untouchable class.

In order to join the temple as a monk, he changed his name to Jeet Dimri. Dimri is a Brahmin caste surname.

According to him, he has been pretending to be a Brahmin for more than 20 years and has been hanging out in temples all year round, so he is very familiar with the habits of Brahmin monks.

He belongs to the untouchable class, but he is a fair-skinned untouchable. In terms of skin color, he is similar to most Brahmins, so he is basically undetected.

The reason why he was discovered this time was because he accidentally exposed some behaviors that only untouchables would do.

Qiao Ge really admired him. He changed temples every few years, not only to seek more scripture attainments, but also because he was afraid that he would be found out if he stayed in one place for too long.

Regarding Qiaogo's doubts, Jite explained: "The reason why I change temples every few years is that in addition to wanting to learn the meaning of the scriptures from the elders, I also want to find the hidden treasures in the major temples. As for the treasures in the underground chambers, to be honest with you, after my research, I found that there are more or less treasures in these temples. Of course, many treasures may have been dug up and stolen long ago, but there will always be some missing, so I just want these treasures to be brought to light and used to help the poor in need."

"Who are you lying to? You want to take those treasures to yourself, right? If so." Gal couldn't help but sneered at him after hearing this, "By the way, isn't the treasure in your iron box the treasure you found? I I am a poor person, can you help me?"

As he spoke, Gal stretched out his hand as if to grab the iron box.

Gal's move shocked Kit, and he hurriedly hugged the iron box tightly: "Yes, this is the gold I found in the temple in Latan Village. Part of it was secretly exchanged for rupees. I wanted to I just want to spend some time helping the poor, who knows... Ah, you are obviously not poor, so don't try to defraud me of my rupees. Are you just looking for money? I thought you were trustworthy..."

"Gall, don't scare him." Qiao Ge said.

It doesn't matter whether Git is a liar or not. Even if the money obtained through these deceptions is good, do you have evidence?

If he left without him, he might be killed. Qiao Ge didn't know if he did the right thing this time, but he probably didn't deserve death, so it was not wrong for him to do so.

When you reach Gupta village, drop him and let him leave on his own.