Joyous Jun's Own Opinion

"Okay, Xuanzang, you are not the Buddha of the Tathagata." Xi Mie Tianlai seemed to be very happy, and even laughed heartily.

"Xuanzang, the Buddhist path you have chosen will be difficult and difficult."

"I don't regret falling into infinity." Behind Xuanzang's back the Buddha chanted, which was the sound of unsheathing.

"Bhikkhu murder, how to explain?" Xi Mie Tianlai asked sharply, but it was the voice of the devil, intending to demonize Xuanzang.

But Xuanzang's heart towards the Buddha was so strong that he was not moved at all.

"Say it, don't say it, don't say it."

"Ordinary people, demons and Buddhas are one, but they don't know that demons are not born in the Buddha, but Buddhas are born in the devil's land. Are you going to protect the devil's land today? Xuanzang!"

"Ksitigarbha said: Hell is not empty, and I vowed not to become a Buddha, but Xuanzang said, I hope that I will be the only one in the world."

The Buddha's heart is always in pain, because it cannot save the world!In the world, there are always demons and evil ways that can't be punished, and secular mediocrities that can't be laughed at!Ksitigarbha Bodhisattva made a great wish: Hell is not empty, and I vow not to become a Buddha!

The Buddhist sword is said to be wearing a cassock, holding a Buddhist certificate in its hand, and swearing: to save the world, I will enter the world.Killing is to protect life, killing karma is not killing people!All sentient beings are suffering, and the Buddha is merciful.Who is the one who vows for the Buddha, the heart of compassion?

Mencius affirmed that human nature is inherently good, and Xunzi claimed that human nature is inherently evil, good or evil, both of which make sense, but it is difficult to fully understand the various forms of human nature. There have been constant debates since ancient times, and it is still the same today.However, no matter whether the nature is good or evil, the cognition of human nature is complicated and unfathomable is not different. The difference is only in the attitude of response.

Since human nature is indeterminate and shapeless, if it benefits the majority of the society, it will not violate fairness and justice. Any action has the rationality of existence, no matter active or passive.

Yang Zhu pulls a hair to benefit the world and does not do it. Mozi loves the world. He has no regrets when he pushes his heels. This has nothing to do with immortals, sages, sages, high and low gains and losses. Choose, love what you choose, stick to it to the end, and those who are not easy to agree with are outstanding people.

The Buddha's heart should be compassionate, but absolute compassion may not be able to suppress evil and promote good, and save the world.All living beings are destined for Buddha's crossing.Good fate is good, and evil deeds are stopped.

Use the way of the other to give back to the body, but seek to level the twists and turns of the world, and repay the cause and effect of right and wrong in the world.The Buddha's ultimatum is out of its sheath, for the public and not for the private.Demonstrate the net value of all goodness with extreme evil, use extreme sharpness and decisiveness, give up one's morality, reputation, blessing and wisdom, and enter into the great compassion of inexhaustibility.

The Buddha is merciful, the sword is calm, and it is rare to have both.

The Buddha's sword is divided, and the Buddha's majestic decree can be used to overcome the catastrophe of the world of mortals.The heart is outside the dust, the body is inside the dust.The Buddha's ultimatum is here, killing lives and saving sufferings.Crisis is like sweets, and the blood is robbed and the car is safe.Master the killing and protecting life, and shoulder the burden of helping the world and killing karma.The rock of incomprehension, the rivers and lakes of no regrets.Stand up to the clouds and have no shame, break through ignorance and become virtuous.

Zan said: Shimen Shura, the saint is unparalleled!

"I should have forgotten the bloody past, but the world is so bitter, there are tears in the world, and the Buddha sword will go on the red dust again!" The long-lost identity, the forgotten past, the blood in the hands is not for killing, but for redemption. Those who kill people commit serious crimes.

"Who is that monk now?" Xi Mie Tianlai had already understood Xuanzang's meaning, and the murderous look in his eyes was a sign of death.

"The Buddhist sword is divided."

"Who is the Buddha sword for?" The prison dragon roared, and a thick cloud of demons enveloped the sky and the earth, and the demon was ready to kill.

"The hand that protects life and kills sins." It is rumored that a sacred object was descended from heaven in the past, and the Buddha's certificate appeared in the world, and it fell on the border between the Central Plains and the Buddhist kingdom of Tibet. , So the Central Plains Buddhism and Tibetan Buddhism then held the "Dharma Zang Discussion".

The winner of the Buddha Debate Conference will have the custody of the Buddha certificate. Xuanzang defeated Jin Yanzong Wei Sheng, and was given the Buddha certificate by the master of the Buddhist world. He has the right to cut off crimes on behalf of the Buddhist world. I give the name of the Dharma - the Buddha's sword is divided.

But now the Buddha's ultimatum reappears in the world, it is the ability to protect the world and save the world.

"Whose life will be protected, and whose karma will be cut?" The demon, the Dacheng monk who slandered the way of Buddha, made a wrong step, gave birth to a demonic thought, which came out from the body, and the demon that devoured his own body twisted the Buddha beads with his hands, which was just a move. when.

"Protect the common people, cut down common karma, and the Buddha sword walks alone in the endless.

"Since you have chosen, Wujian is in front of you. Die!"

"Breaking the Holy Power!"

"Buddha Heart Cuts Karma!"

The demon urges the magic energy in his whole body, and the palm energy shakes the mountains and rivers, the power of one move is so powerful.

According to Xuanzang's transformation of the Buddha sword, the outer shell of the Buddha sword held by Xuanzang is an open-close scabbard, painted with a golden six-character mantra, the head of the sheath is a sitting and reclining Buddha statue, the sheath ears are tied with gold rings, and in the sheath is There is a holy Buddhist sword with a handle shaped like a bronze flame. There is a big ruby ​​on the head of the handle. The spine of the sword is covered with carvings.

But now that the Buddha sword is out of its sheath, its power is fully displayed, and the pure and holy Buddha Qi turns into a flowing rainbow and stabs the demon directly in the middle of the palm.

"Are all monks so powerful?" Gu Dazi looked at Xuanzang and Xi Mie Tianlai who started fighting while talking, quite speechless.

"Monk? He is such an unreasonable guy. Speaking of it, I still hate monks." Ishtar did not know when he appeared, but it should be said that he was not so much Ishtar. A certain poor young lady.Among the characters, Tohsaka Rin's character is by no means three-tenths, it must be more.

"The monk is really annoying." The two rituals with a lingering temperament seemed to be thinking of some bad memories at this time.

"The monks in the far east? They can also marry wives and have children. I really don't know what kind of changes have taken place in Buddhism." Ananda seemed to be abnormally sighing.

"It's the same as you are not a Buddhist?" Gudazi complained.

"I'm really not. I'm just a disciple of Buddha, not a Buddhist. You can refer to the relationship between Taoism and Taoism. We represent advanced productive forces (laughs!), while religion is backward."

"Noisy! Ananda, the battle between you and me is not over yet!" Tunfo boy waved a magic fire and came straight to Ananda.

"Why bother?" Protecting Gudazi casually, Ananda faced Tunfo again.

The battle begins again!

Chapter 92 Chaldea·First Battle

The battle between heroic spirits and demons shakes the world.

I don't know what to live, I don't know what to die, there is nothing I can't give up, this is fighting!

"Drink!" The purple lightning flashed around the boy's body, and Karna's eyes burst out with golden color.

With loose long hair, holding a long halberd, with feet straddling a giant white wolf beast, his eyes are covered with curses, and he can't see his mouth and can't speak.Brave and decisive, taciturn, single and direct to bring out the pure attachment of the monster.The same is true of Karna that Shesheng is facing.

The son of a charioteer, the son of God who came to ask the world alone, but was reviled as a pariah, a Vaisya who couldn't even get the title of warrior.

There is no words of conversation, but each other can feel the burst of fighting intent. There is no doubt that both sides are the most outstanding fighters, so let's use the war blade to transfer each other's will.

Fight, only fight.Talk about each other's hearts through fighting, and take killing as the highest respect.