A Sword Breaks the Path of Life and Death

This sentence comes from Lao Tzu, the Tao Te Ching, which is written by Daode Tianzun. It can be said that the monks present are very familiar with it, and can even memorize it.

They really didn't expect that Su Che was going to talk about this classic.This is not to say that it is impossible, but there are too many things in it that have been studied by people. If the views are not novel enough, it will be a bit of a pick-up.

There are also some monks who are disappointed. You can choose a supreme classic that you know to explain~

Bukuzi was very surprised, this conflicted with him, and he also wanted to talk about the No.70 seven verses.

Anyway, see if the other party thinks similar to him; if it is, just add a few words yourself, you don't have to go on stage.

Facing the gazes from all over the audience, who knew or didn't know, Su Che continued calmly, "This sentence is from the Tao Te Ching, but what I want to talk about today is not "Five Thousand Words". Explain a new spiritual practice."

"Incompleteness is insufficiency, and insufficiency is not beautiful. The original intention of the Tao of Heaven is to reduce the surplus and replenish the insufficient in order to achieve balance and perfection."

"But what about taking advantage of this in reverse? Is it ever enough to be constantly replenished and buffed."

When Su Che said this, some cultivators were already surprised; when Su Che began to elaborate on the concept of "Qingyue Tiangong", many people even felt their scalps go numb.

Why does this sound like magic!With the help of the general trend of heaven and earth, the spiritual energy is continuously plundered from everything and everything that has a little surplus.

And as long as you ensure that you are never perfect and always have deficiencies, this cycle can go on indefinitely.

Some veteran cultivators even feel that this concept is somewhat familiar. Has there been a similar exercise in the history of the cultivation world?Or has someone ever practiced something similar.

In the end, when Su Che mentioned the visualization chapter and mentioned that images such as the sun and the moon can be used as visualization targets, someone finally woke up suddenly, "Wait! Isn't this similar to the style of the Moon-deficient Demon Lord??"

Although Mojun Queyue has never publicly promoted his ideas, but because of his grievances with Wuque Yuanjun, there are still a lot of studies on such a number one person in later generations.

Not to mention that even at that time, Ye Wudao's exercises also aroused many discussions.After all, according to the rumors, this is an extraordinary practice that does not require qualifications to continuously improve. I have never heard of this type of practice before.

If Ye Wudao only cultivated to the sixth realm and was killed, and did not really enter the seventh realm to emerge, and really entered the sight of the big men, this cultivation technique alone would have brought him a great disaster. .

Chapter 57 Name change

In the face of someone interrupting, Su Che just smiled and said nothing, and the person only said this sentence, and did not refute the concept in depth, so he continued to explain.

"The opposite of the way of heaven is the way of man. If you don't have enough damage, you will be more than honored."

"However, the more urgent the damage, the less it is given. In the end, the fish will be exhausted and there will be no fish to catch. It is the way of the heavens, which is the right principle."

"Of course, I know that some fellow Daoists may have doubts, worried that this Dao has been enchanted?"

"But I still say that, the devil is in the heart, not the Tao."

"If someone uses this idea to specifically plunder other people's Dao foundation to cultivate, then obviously they have already fallen into the devil, and everyone in the world can punish them. But if this is the only way to absorb the surplus spiritual energy of everything and do not take more, then obviously it is An upright road."

"Ridiculous!" At this moment, the previous loose cultivator stood up with a face full of anger.

He was dressed in commoner clothes, his hair and beard were all white, and he had the intention of arguing with Su Che at this moment.

Su Che is not angry, even if this person is a little unruly, his attitude is also a little unfriendly, "Please advise."

Bukuzi took a deep breath, "The Tao Te Ching is one of my famous Taoist classics, the 77th chapter of which talks about the way of heaven is like a bow, it will be adjusted in due course according to the actual situation, when it is high, it will be lowered, and when it is low, it will be raised; What is there will be reduced, and what is not enough will be made up.”

"This is the eternal principle of heaven and earth, it is harmony, it is one."

"However, what you said, Hall Master Su, is obviously delusional. The way of balance is in your mouth, and it has evolved into the way of plunder."

"How can anyone deliberately maintain oneself in a state of incompleteness, and use the power of heaven and earth to continuously seize the external spiritual energy??"

"Let's not talk about how to keep oneself incomplete forever, let's talk about plundering. In many cases, there is no spiritual energy to plunder, and most of the plundered energy is miscellaneous. How to cultivate?"

"And this is very wrong. It hurts heaven and harmony. It is not something that ordinary monks can control."

"This last concept is not the original intention of the Tao Te Ching, it is a practice that deviates from the way of the saints."

Su Che was dumbfounded, "But what I'm talking about is not the Tao Te Ching, it's just a new concept of cultivation that extends from a sentence in this verse."

Bukuzi shook his head again and again, "The way of heaven is to make up for what is lacking and what is lost. This is part of the Tao Te Ching."

Su Che was even more amused when he heard it. He was still a fundamentalist and could not allow others to extend their own opinions from the scriptures, whether right or wrong.

When the onlookers heard this, the pavilion owner of Xihai Xinyi Pavilion, a middle-aged man in green asked: "To be honest, I have no intention of intervening in the debate between the two of you. But it seems that someone has already practiced this concept?"

This made Bukuzi stunned for a moment, "It sounds like a fantasy to me, is it really possible?"

"Yes, a fellow Taoist just now mentioned a character called [Moon Queer Demon Lord]. I wonder if fellow Taoist Bukuzi has heard of it?"

Bukuzi thought about it, "It seems that I heard about it seven or eight hundred years ago, a junior, I didn't pay much attention to it, and I heard that he was killed by Wuque Yuanjun later."

The man in the green shirt smiled, "Actually, I have met that person. When he ventured overseas, I worked with him once."

"Although his title has changed to [Moon-deficient Demon Sovereign], he really did not devote himself to the devil's way back then. Moreover, the exercises he practiced are extremely special, and I am still deeply impressed, just like what Hall Master Su said. ."

After being opened by the pavilion owner, people came out one after another to explain, including those who had a lot of evidence for Wuque Yuanjun in the past.

"I heard it just now, and now I think about it, why does Ye Wudao call himself [Quack Moon]? It's because he sees himself as a incomplete moon, and this moon cannot be completed, so he can continue to be brave. Refinement."

Another person also said: "There was news of the birth of the Moon Quack Magic Art, which attracted many people's attention, but after I went there, I found out that it was just fake news, which is really regrettable."

"By the way, I remember that Hall Master Su went to the Frozen Core. Could it be..."

These words are self-evident, because they suspect that Su Che has obtained the exercises left by Ye Wudao, so he has today's sermon.

Su Che didn't respond to these speculations, he just said solemnly: "It's Queyue Tiangong, please don't sully the reputation of this practice."

"The world has many misunderstandings about Ye Wudao, and I am too lazy to argue for that prodigal son, but the practice itself is innocent. What I want to talk about today is the way of lack of moon."

"And I really like the words of fellow Daoist Xiyue, that the great road leads to the same goal. We have heard of a brand-new cultivation concept, not necessarily to cultivate it, but to learn what we need from it and broaden our horizons."

"Ah?" Xiyue, who was with Chen Daoyan and Yun Chang, was confused, did she ever say such a thing?Could it be when he went to freeze the core back then?

After saying this, Su Che closed his eyes. He did not recite the scriptures, but just visualized a new moon in his heart.

In the eyes of everyone, Hall Master Su, who closed his eyes, suddenly began to lose his breath.

Then a round of incomplete crescent moon appeared behind him. This crescent moon was similar in color and luster to the bright moon in nature, but it essentially gave people a deep and endless feeling.

The new moon is constantly absorbing the aura from the outside world, and its edge is also increasing, as if it wants to grow into a full moon.

But every time the edge increases, the body of the new moon is correspondingly reduced by one point, so the process of increase is never-ending, and the moon itself is always a broken new moon.

The most wonderful thing is that the breath of this round of lack of moon is constantly growing and solidifying.

At first, the new moon looked a little illusory, but when Su Che saw it to the end and absorbed the spiritual energy from the outside world to the end, it seemed to become a real moon.

The moonlight fell on the listeners, and they could even perceive the power of the lunar moonlight roaming around~

This scene surprised many monks, who watched the new moon quietly and intently.This is also a way of preaching, without having to describe specific scriptures from the mouth, but directly showing a more intuitive image.

The Bukuzi who had previously refuted Su Che's eyes widened at the moment. This does not seem to have much to do with the Tao Te Ching itself; it can only be said that from one of the sutras, a brand new cultivation direction has been extended.

If you could have said just now that Su Che was just empty words, just talking on paper, grabbing a point that sounds bizarre and talking about it.

But at this moment, no one questioned Su Che on this point. At least the "Dao" he showed had something worth paying attention to and thinking about.

Chapter 58 The Crowd's Imagination Has No Limits

As the new moon grows step by step, Su Che's figure becomes more and more indistinct, even bleak, as if he is about to become an image, as if he himself is also sucked into that round of lack of moon.

This makes those who know him a little worried, because there are some examples in the past, if the monk is immersed in the "Dao", too selfless and too deep, the phenomenon of [Tao transformation] is easy to occur.

That is, transforming oneself into the Dao, without even leaving the true spirit, and directly integrating with the Dao between heaven and earth.

Many people are also wondering, Mingming Su Che's exercises should be the Tahoe Sutra, why does he have such a deep understanding of the way of lack of moon?

Just after a group of cultivators were immersed in the way of lack of moon that Su Che showed, after a while, Su Che suddenly opened his eyes.

There was no sadness or joy in his eyes, and there were even two crescent moons in the depths of his pupils, which were gradually dimming and dissipating.

"The moon is yin and lacking, but it is not full of sunshine. This Dao proves that I have an unparalleled song."

Following this chant, the crescent moon suddenly flew into the sky and disintegrated on its own.It was already night, but the light from Queyue's disintegration illuminated the entire Zifu!Make the world brighter.

After singing the last sentence, Su Che stood up, and he smiled casually: "That's all I'm going to talk about, and then you can continue."

In fact, Su Che only talked for less than two hours. It can be said that the time is quite short, but his Dao is quite special, and many people have gained a lot.

Therefore, watching him come down from the phoenix nest at this moment, those cultivators who have harvested, still have a lot of admiration in their eyes.

As for Bukuzi, he hesitated for a while, and seeing that no one came forward, he still volunteered to go to the phoenix nest to preach.

But after that, everyone's focus was mostly on Su Che.On the one hand, Bukuzi is really talking about the Tao Te Ching, and everyone listens to and listens to it like the old three. Many predecessors have read it, so they don't pay too much attention.

On the other hand, for Su Che's suspected acquisition of "Moon-deficient Magic Art", or Tiangong, it is the same anyway, and some people have new conjectures.

Because of numerology Li Xiuyi, he made it clear that the so-called news of the birth of the exercises was false, and he was the one who tore up the lie with his own hands.

At the same time, Li Xiuyi looked at Su Che with hot eyes. He had already started to ask Su Che in the mask what he needed to do so that he could read this exercise.

Su Che didn't respond for the time being, just listened to Bukuzi's sermon seriously.

As for the others, the reason for the speculation is the same, that is really all the reasons they have found out.

Since Su Che didn't get the exercises from the Frozen Core, he had to go back to his origin, which is his mother's side.

Is it possible that after Wuque Yuanjun killed Ye Wudao and destroyed all his hiding places, he discovered the exercises from Ye Wudao's legacy?

Although it is impossible for Wu Que to change the practice method, and he won't even let his son practice the enemy's practice method, but it is not a problem to show his son to increase his horizons.

This is the most reasonable explanation at first glance, but someone has raised the classic question of [child's father].

Since the relationship between Su Che and Wuque Yuanjun broke out, people have been discussing this issue day by day, even every year, because there are too many Wuque fans, both male and female.

However, because the parties did not respond, there was never a correct answer, and no one dared to say that their conjecture was correct.

Among them, there is a very conspiracy theory [because of love and hate], which was proposed for the first time that year.After all, looking at Wu Que's life, if there is any man who can make her emotional, it is only the devil.

But the opposing side thinks, how to have a child after seven or eight hundred years?It's outrageous, impossible.

So conspiracy theorists immediately put forward a new statement: What if Ye Wudao didn't die? !

I have to say that this is an interesting conjecture. If Ye Wudao actually cheated to get rid of his pile of peach blossom debts back then, then all the problems have a perfect explanation.

Su Che is the son of Wuque Yuanjun and Ye Wudao, but Ye Wudao has long since passed away, and he has gone to his wife and son, so there will be no sound of him in the world...

This can also explain Su Che's previous reaction. Why did he specifically explain the way of lack of moon on this occasion?

You must know that he clearly has several better choices, and this is not the practice he practiced at all, and it can even be said that it is the practice of his mother's enemy.

Why does Su Che look like he wants to correct the name of "Quieyue Tiangong"?Hearing others call him magic power, he even made a serious correction.

In the end, although Su Che called Ye Wudao a prodigal son, he said that he was too lazy to argue for him.But inside and outside of what he said, he still said that the man was not as unbearable as the world imagined, but he did not explain it in detail.

Then think of Su Che's deep understanding of this practice, and even if he has never practiced it, he can condense a complete image of lack of moon.