Journey to the West from Daqin

Find an opportunity to suck the blood of Fomen dry, and then run away.

Or making wind and rain in Buddhism, that is his characteristic.

It is impossible for him to sell it to others and help count the money.

Maitreya Buddha had already taken a fancy to Li Jue, and said with a smile: "Li Tianwang, I see that you have a predestined relationship with Buddhism, why don't you go to my Lingshan as a guest, and I invite ten thousand Buddhas to explain Buddhism to you, maybe you can understand it. "

Li Jue chuckled, and said, "It's better to use your tricks to lie to the children, I practice Taoism."

Maitreya frowned and sighed: "I really don't understand why you have such deep prejudices against my Buddha."

"It seems that since you grew up, you didn't wait to see people from my Buddhist sect. Whether it's Buddha's human disciple Bodhidharma, or other Buddhist sects, when you meet, you will be honest and alert from the beginning."

He had a headache and expressed his doubts for many years.

People from other Buddhist schools are also puzzled.

They were all wondering why Li Jue was wary of their Buddhist sect from the very beginning.

It seems that Buddhism did not do anything to offend Li Jue.

Li Jue snorted coldly: "You are considered a big shot, how could you ask such a naive question."

"From the very beginning, I was purely to Buddhism because they were outsiders. I was full of guard against anyone unknown. Later, I found out that you Buddhists are too greedy, and you want to get something for nothing. It is completely in line with the conditions of the Great Qin that I protect. Going against it is naturally to keep you out."

Maitreya Buddha said: "My Buddhism is compassionate, helping the world for the people, and saving the people from the fire and water is the consolation of the people in the fire of war. Why do you think that my Buddhism gets something for nothing?"

There was a sneer on the corner of Li Jue's mouth, "Then tell me, apart from setting up a Buddhist monastery, what else has it done?"

Maitreya Buddha said: "It is hard work to set up a Buddhist monastery, accept the admiration of all people, and pray for them. Moreover, Buddhism does not just rely on incense and offerings. Monks will also open up their own land and rely on themselves."

Li Jue couldn't help laughing, and Maitreya Buddha's eyes gradually darkened.

Maitreya Buddha thought he was right, and he also believed that this is what Buddhism does.

but.

Anyone can hear the sarcasm in Li Jue's laughter.

He then asked, "What is Li Tianwang's opinion?"

Li Jue shook his head with a smile, the mocking look in his eyes didn't ease in the slightest, or even worsened.

He knew that Maitreya Buddha and even the Buddhas in Lingshan might all be looking forward to this, but they are in high positions, how could they know the disciples and misinterpret their meaning.

How could they know that we asked our disciples to develop the land by themselves, while those monks started to annex the land and compete with the people for profit.

And they only know how to eat fast and chant Buddha, and then hire farmers to plant the land for them. In this way, how are they different from ordinary gentry clans.

If there is any difference, ordinary gentry clans, if no one in the family is an official, have to pay taxes for their business, and pay land tax for the land they plant.

But the monks eat vegetarian food and recite the Buddha's name, they don't do production, they compete with the people for profit, and they don't pay taxes.

It can be said to be the moth of the country.

That is, this kind of thing has not happened after all, because Li Jue guarded Daqin and did not allow Buddhism to grow on the land of Daqin.

However, he can be sure that if he lets go and gives in, Buddhist monks will definitely develop according to what he said.

Because the laws of history have traces to follow, many Buddhist teachings are too general and ideal, and people will take advantage of them.

As long as you misinterpret it a little and justify yourself, you can turn it into your sharpest weapon.

Maitreya Buddha really couldn't understand why Li Jue had such a prejudice against Buddhism. He didn't think the current Buddhism was doing something wrong.

Although the current Buddhism is still unable to propagate many things in Buddhism, it has always been truly helping the world for the people and saving all sentient beings.

After all, most of today's Buddhists have mana, so apart from wanting to plunder the incense of faith, they don't want to compete with the people for profit.

Even if Patriarch Bodhidharma brought many eminent monks on the land of Daqin, he only asked Xiang Yu, Liu Bang and others to build temples for them and enjoy incense.

But he never thought about competing with the people for profit, plundering land, and not paying taxes.

Maitreya Buddha said: "Li Tianwang seems to have a deep prejudice against my Buddhist sect, but my Buddhist sect acts frankly and honestly, with a clear conscience."

He clasped his hands together and began to recite Buddhist scriptures, "Amitabha, no matter what prejudice Li Tianwang has against my Buddhist sect, please raise your hand and hand over the Great Sage of Bones to my Buddhist sect. He will definitely give Li Tianwang a satisfactory answer."

Li Jue said, "Letting me kill him is the best answer."

Maitreya Buddha said: "Why is Li Tianwang so obsessed with obsession? We have repeatedly emphasized that the great sage of bones stole my Buddhist teachings, so it is most appropriate to hand them over to my Buddhist teachings. Otherwise, it will provoke the dignity of my Buddhist Paradise and trample on my Buddhist teachings." .”

Li Jue smiled.

Maitreya Buddha said again: "Li Tianwang's practice is not easy, why should he fight with my Buddhism for a trivial matter?"

"The poor monk promises here that if Li Tianwang is willing to stop here, my Buddhist school is willing to send 300 volumes of Mahayana Buddhism. The poor monk still has a Buddha bone relic in his hand, and I am also willing to give it to Li Tianwang as a thank you."

Three hundred volumes of Buddhism, and Buddha bone relics, these two conditions can be described as very attractive.

Even for Bodhisattvas in Buddhism and ordinary Buddhas, there are great temptations.

Even for other practitioners, it is also difficult to resist such a deep temptation.

After all, Buddhist Dharma is not something that only Buddhists can practice. For example, the Eight-part Heavenly Dragon Jue realized by Buddhism can be practiced by dragons.

Ordinary people who practice Mahayana Buddhism can cultivate their bodies and minds, strengthen their bodies, and become immortals.

Even if a celestial being practices Mahayana Buddhism, he can also check for gaps with his own practice.

After all, both Mahayana Buddhism and ordinary Taoism can be practiced, but each has its own merits and differences.

If you can practice Buddhism and Daoism at the same time, and combine each other, you may be able to gain more.

This is the consensus of many practitioners, and it is also the reason why so many cultivators became Buddhas after the Conferred God War.

Because they feel that gods can't guarantee their own safety, maybe becoming a Buddha would be a good way out, so they found another way to become a Buddha in the Land of Ultimate Bliss.

This is how the Lantern Ancient Buddha and the Three Hercules came from.

However, they underestimated Li Jue. For Li Jue, it was easy for him to practice Buddhism.

When beheading the Dragon Subduing Arhat, he obtained the Buddha bone relic, which contained a trace of the saint's will and a part of the Buddha's teachings.

It can be said that his understanding of Buddhism is not below that of ordinary Bodhisattvas.

It's just that he dismissed the Dharma, so he didn't practice it, but used it to refute Buddhists.

As for the Buddha bone relic, it goes without saying, that thing is like an elixir, which is hard to come by.

It is a treasure that countless people are chasing after, even Li Jue wants to get it.

But Li Jue has always insisted that there is something to do, and there is nothing to do.

He can't make concessions just for a mere Buddha bone relic. Killing the great sage of bones can make the Dao in his heart complete, and it can also make the Buddhist sect mess up and take care of themselves.

And he can also get the life of the Bone Great Sage, so as to get some useful information, and the Yin-Yang Life and Death Scroll will give certain rewards for this.

The Great Sage of Bones is very powerful. He has never killed such a powerful monster, so he doesn't know what rewards he can get.

It is impossible to give up a treasure mountain for a mere Buddha bone relic and the so-called Mahayana Buddhism.

Li Jue smiled, shook his head and refused directly: "Don't waste your efforts in vain, I will definitely kill this bone sage."

He suddenly turned around, grabbed the Xuanyuan Sword directly, and was about to stab straight down to kill the Bone Great Sage.

Anyway, the Great Sage of Bones has already been convicted, and as him, he can kill first and play later, and he is no longer limited to fighting on the demon killing platform.

When Maitreya Buddha saw that Li Jue made a move suddenly, his face suddenly changed, but he was already prepared.

Without further ado, an extremely strong Buddha's light shot out from his hand, and immediately the other hand printed a palm print.

Vigorously drop the demon palm.

This is the supernatural power that Maitreya Buddha developed after he visited the Tathagata Buddha's Tathagata palm.

Or it might not be as powerful as Tathagata God's Palm, but it is also earth-shattering, and it is no longer under the evil emperor's knife.

Li Jue felt the slap of the powerful falling demon palm, and the Xuanyuan sword in his hand had to stop, otherwise he would definitely take this move firmly when he killed the Bone King.

It's really not worth it to be seriously injured for the sake of the Great Sage of Bones.

Because in this situation, he was injured, which meant that he was not far from death.

So Li Jue had no choice but to strike back with his sword. He didn't pull out the scabbard when he slashed out with the sword, but slashed out with the scabbard.

But what was cut out was not the sword energy, but the evil emperor's sword energy.

brush!

Li Jue's Evil Emperor's Saber Qi collided with the powerful descending demon palm in the air, and instantly exploded, sweeping many surrounding battle circles.

-------------Chapter Dividing Line---------------

Fan Tianyin paused slightly under the powerful fluctuation.

The three strong men were able to escape, but the aftermath of the battle did not disappear, and it also impacted on them, making them a little uncomfortable.

Fortunately, they had already escaped, and when they wanted to sneak up on Li Jue, Li Jue punched him with a backhand.

Kakaka.

Li Jue's punch hit the empty space, directly shattering the space with a radius of a hundred miles.

The three strong men rushed towards him, naturally they were within the scope of the space vibration, and immediately vomited blood from their mouths and noses due to the shock.

Their eyes were shocked, their wounds added to their wounds, and they vomited blood wildly.

This time they were injured completely and seriously, they might as well be suppressed by Fan Tianyin.

And this time the injury also made the three powerful men stop, they dare not step forward, otherwise Li Jue punches them again, and they may fall once again.

Moreover, they retreated this time, so Li Jue found a chance to punch again.

It was Maitreya Buddha who slapped again and attracted Li Jue's attention, allowing them to escape.

Backing up one after another, when they reached the side of the listening messenger, they took out the pills and stuffed them into their mouths frantically, and began to recuperate their injuries.

The messenger of truth listening said: "Otherwise, it is better to give up. The Bodhisattva Ksitigarbha once said that when fate is reciprocated, it may be a better choice to let go of obsession."

Guanyin Bodhisattva said with a cold face: "Did he ask you to help us, or did he ask you to persuade us?"

The envoy said: "Ksitigarbha Bodhisattva naturally asked me to help you, but he also wanted me to persuade you."

When he wanted to say more, Guanyin Bodhisattva interrupted him directly, "If you come to help, then please do it, don't say too much."

"If you are here to persuade, you don't need to say much. This line of work has been approved by the Buddha. Take back the Great Sage of Bones and kill him with your own hands, and praise my Buddha's power."