Journey to the West from Daqin

Although Bai Suzhen has never traveled outside, after becoming a night wandering god, she has been understanding all aspects of interpersonal relationships day and night.

After all, as a wandering god, these things are the most basic.

Just when Bai Suzhen was about to say that person's name, she suddenly covered her mouth, looking very shocked.

Li Jue spoke out on her behalf, and said, "Ren Deng Daoist, hehe, that is the current Ancient Dieng Buddha, think about it carefully, the green lamp sesame oil of the ancient Buddha Di Deng was eaten by a mouse spirit, But he needs to send his former disciples to hunt him down, isn't there any deep meaning in this?"

While talking, the two of them had already returned to the former residence of King Xian in Sifang Old Street.

Hu Man didn't come here tonight, although she knows the taste and wants to have another romantic relationship with Li Jue.

but.

The court made a big decision to build a canal and a road connecting the north and the south, which would require a lot of money and the transfer of various populations, so she was asked to help, and she was still working on it at the Hu Mansion.

When Li Jue and two returned, it was already late, and according to the regulations of the imperial court, even Niu Wang and several other maidservants were not allowed to stay overnight in the former residence.

Therefore, there were only Li Jue and Bai Suzhen in the entire former residence, and there was no disturbance from other people, which made Li Jue feel a little clean.

Simply did some food and drink.

Bai Suzhen was still a little shocked. What Li Jue said earlier, she couldn't help but said: "Since the master said that Li Jing, the King of Tota, may have a connection with the ancient Buddha, but why?"

"Li Jing's joining the Heavenly Court is equivalent to voluntarily breaking away from the teaching, and Taoist Ran Deng abandoned the Tao to practice Buddhism, and has always been shamed by the people who explain the teaching. There is no reason for Li Jing to contact him and do things for him."

Li Jue took a sip of the porridge and said with a light smile, "If you had experienced court intrigues, you wouldn't have said such things."

He didn't explain too much, because some things couldn't bear to be said.

For example, why did Li Jing lose his connection with the ancient Buddha that burns the lamp? This is only Li Jue who can see it with his extraordinary eyes.

Because Heaven has been helping Buddhism to force Monkey King and Zhu Bajie to make mistakes and let them join Buddhism.

Li Jue in the past naturally didn't understand the deep meaning of it, and was a little strange why the Jade Emperor would push his own people to others, especially the two confidantes of the Heavenly Court, General Shulin and Marshal Tianpeng.

Now that I think about it carefully, from the perspective of the overall situation, I can know that this is just a kind of emperor's mind.

After the Conferred God War, the gods in the heavenly court were supplemented, but the source of the gods in the heavenly court was too single.

It's either explaining the teaching or cutting the teaching, or else it's taught by others.

There is none in Western Buddhism.

But there are two saints in the Western Paradise, so the Jade Emperor must want to win over this behemoth to check and balance people from other sects in the heaven.

Therefore, if the Jade Emperor wants to win over Buddhism, he must make sacrifices, and cooperate with Buddhism to complete a catastrophe of traveling to the west and spread Buddhism, so he also wins over Buddhism.

Sun Wukong, Pig Bajie, Rolling Curtain General and White Dragon Horse are all gifts from the Jade Emperor to Buddhism. In return, after the catastrophe of Journey to the West, Buddhism will definitely send some people to serve in the heaven.

When Li Jing, the king of Tota, was already the prefect of Chentangguan when he was in the mortal world, he was equivalent to the chief official of the frontier.

In the early stage, he followed King Zhou to quell the rebellion, but when he saw that the situation was not right, he asked his son to help King Wu, and later he simply rebelled and followed King Wu to counterattack Chaoge.

It can be said that he is like a fish in water in the Conferred God War, which shows how advanced and unique his political vision is.

After thousands of years in the heavenly court, he took his youngest son Nezha to be an official in the heavenly court, while his two eldest sons held high positions in the Buddhist sect.

Whether he saw the Jade Emperor's intentions and understood the Jade Emperor's imperial mind, or his two sons told him some of the Buddhist intentions, Li Jing would definitely be able to make the best choice.

According to Li Jing's likes to bet everywhere, it can be seen that his eldest son practiced with Tathagata, and his youngest son followed Guanyin Bodhisattva. Naturally, he himself wanted to contact the number two figure in Buddhism and his former master, Randeng Gufo.

Although Li Jue didn't mention this relationship, Bai Suzhen seemed to understand it.

In short.

She understood that Li Jing, the Heavenly King of Tota, definitely didn't just want to use the mouse spirit to attack his wife to do evil, and then force Daqin to build a temple for him.

This is just the shallowest layer of it.

Li Jue was able to stand in the perspective of God, knowing that Mrs. Diyong would appear in the second half of the journey to the West, and it must be to obtain the cause and effect of the catastrophe of Journey to the West.

In associating the layers of causality and the relationship between characters, we can know that the existence of Mrs. Diyong is likely to be a bridge between him and the ancient Buddha Diyong.

It was also because he knew about this that Li Jue didn't do it directly, but instead forced Li Jing to take Mrs. Diyong to heaven and beheaded in the end.

He wanted Li Jing to mess up the matter, and he couldn't explain it to the ancient Buddha.

This will make Li Jing feel more uncomfortable than killing Mrs. Diyong directly so that Li Jing can blame him.

After eating and drinking, Li Jue didn't want to mention this matter again.

Anyway, he just needs to go to heaven on time and kill Mrs. Diyong. When he gets her life, he can also confirm whether his guess is correct.

No matter what, he handled it like this, and there was nothing wrong with it.

It was getting late, so Li Jue went back to his room to rest.

Because he broke his body last night, he was not used to not having Hu Man by his side tonight.

At this moment, a figure came in from outside the door.

It was Bai Suzhen, she stood in front of the bed crisply, "Master, Xiaoqing usually sleeps with me, she's not here, I'm a little scared, can I share a bed with Master?"

Li Jue was speechless for a while, this reason is a bit lame.

but.

Helping others is the foundation of happiness, and he did not refuse.

"Don't mess around." Li Jue instructed.

Bai Suzhen was overjoyed, and got into bed, she was very honest at first, but then she was about to chant poems to Li Jue, it was not enough to refuse.

In desperation, Li Jue had no choice but to agree, but he also ordered that he was only allowed to recite poems and not mess around.

The next day.

When Li Jue got up, his back hurt a little, and he almost leaned against the wall to go out.

Looking back at Bai Suzhen who was still dreaming, he helped her tuck the quilt and shook his head helplessly.

"Oh, it's too fierce. It's worthy of being a snake spirit. It makes my waist sore and my back hurts."

After sitting in the courtyard for a while, Li Jue regained his vitality.

soon.

Niu Wang and the maidservants came, and when they saw Li Jue appearing, they immediately saluted and saw that the door of the master bedroom behind was open, and there was a beautiful woman lying on the couch, and they blushed immediately.

but.

No one said much, just doing things in silence.

boom!

Just now.

There was a loud noise, Li Jue frowned, jumped up, and quickly disappeared in place.

next moment.

Li Jue came outside the city.

This is Jiuyi Mountain, where Prince Fusu led his troops to hide at the beginning, but now it has been developed, and it is planned to build the Temple of Nezha, the great god of the Santan Haihui, on it.

but.

Now that it has been completed, only the painted temple is left, but it collapsed suddenly, and the officials above and below were terrified.

Li Jue was in the air, looking at Nezha in the cloud, and said, "Why bother, don't you all go to such lengths just to want a temple?"

Nezha said, "I'm not worthy."

Then he smiled and said: "Brother Li, after I went to heaven with my father, I thought about it all night, and also felt uncomfortable all night. After destroying it, I feel much more comfortable."

While speaking, there was still light flickering in his eyes.

The aura on his body was soaring.

Li Jue was speechless for a while, and Nezha was about to break through the realm after looking away.

It's unreasonable! ?

At this time, a voice sounded in Li Jue's mind.

"In accordance with the Heavenly Jade Emperor, the imperial edict said: Feng Sun Wukong, the Monkey King of Huaguo Mountain and Water Curtain Cave, is the Great Sage Equaling Heaven, in charge of the Pantao Garden; the King of the Bull Demon in Moyun Cave, Jilei Mountain, is the Great Sage of Pingtian, in charge of the Rakshasa Kingdom... "

Chapter 480 The seventh chapter Lingxiao sky, Wukong eats flat peaches

A voice of heaven flashed in Li Jue's mind.

Magnificent.

After listening to it, he was stunned.

At the same time, he also showed a smile. This is an imperial decree appointed by personnel to inform the gods in the heaven.

Li Jue could see that Nezha, who was breaking through his cultivation in the distance, curled his lips, as if he also knew the imperial decree, and he was a little disdainful about it.

He naturally understood why Nezha was so disdainful.

After all, the great sages of the demon world conferred by the Heavenly Court are all monsters, and in the past, the Heavenly Court would never compromise with the demon world, let alone canonize monsters as great saints.

Now not only canonize the great sage, but also canonize 7 great sages at once.

but.

It seems that only the Monkey King Monkey King Monkey King Monkey King of Water Curtain Cave in Huaguo Mountain has the official territory of the Heavenly Court.

The other great sages of the demon world, the Bull Demon King, the Peng Demon King, and the Jiao Demon King, have all been recognized by the heavenly court and canonized as great saints, but their territory is still their original cave.

At the end of the imperial decree, not only canonize these great sages of the demon world, but also let these great sages restrain their subordinates in their own territory, so as not to harm mortals.

This is crucial.

After all, saints can be sanctified by relying on mortals, and heaven is recommended and maintained by saints, so it is natural to safeguard the rights and interests of saints.

Monsters are not allowed to harm mortals.

But the reason why it is called a monster is that it is commonplace to harm mortals by doing whatever they want.

But now that these great saints are canonized, it is actually very difficult for them to restrain their subordinates and not harm mortals.

That's why the Heavenly Court also added notes after the imperial decree. If it is found that these great sages' subordinates are harming mortals, or even these great sages personally attack mortals, their titles will be withdrawn.

Nezha looked disdainful, because he felt that Tianting was a little weak, and he actually gave in to these monsters and gave them titles.