Just in the Middle, You Told Me This is Journey to the West

Liang Shanbo and Zhu Yingtai fell in love at first sight, so they went to Yuezhou together.

During the three years in Yuezhou, Liang Shanbo and Zhu Yingtai were inseparable, studying together during the day and sleeping together in the same bed at night.

Zhu Yingtai secretly admired Liang Shanbo in her heart, and later confessed her love to Liang Shanbo, and Liang Shanbo suddenly realized.

Unexpectedly, the identity of Zhu Yingtai's woman was known by Ma Wencai in the academy. Ma Wencai fell in love with her, so she proposed marriage and offered the dowry first.

Liang Shanbo was late in proposing marriage, and finally had to leave with a broken heart, and Zhu Yingtai saw him off along the way, inseparable.

After Liang Shanbo returned home, Acacia was seriously ill. He wrote to Zhu Yingtai asking for some prescriptions that he couldn't find or get, expressing his hopeless condition and hoping that Zhu Yingtai could come to visit him.

Zhu Yingtai wrote back and told Liang Shanbo that there was no fate in this life, and she only hoped that the two could be buried together in Nanshan after death?

Here Chen Qi couldn't help but put a question mark, because Zhu Yingtai's reply was a bit unscientific.

Shouldn't it be said, "There is no fate in this life, and I only hope to continue the fate in the next life"?

How come they are buried together after death?

You have already said that you will never be married to Liang Shanbo in this life, and you will never be a husband and wife. You also said that you will bury Nanshan together after death.

Here Chen Qi really couldn't understand. Could it be that Zhu Yingtai was ready to die in love at this time, and even chose the place to die in love?

Later Liang Shanbo died of illness.

Zhu Yingtai put forward the condition that if Ma Wencai wanted to marry her, she must be allowed to wear a white dress and mourning on her head, and asked that the welcoming team must pass through Nanshan, and let her get off the sedan chair to worship Liang Shanbo.

Ma Wencai agreed to all of them.

Later, when Zhu Yingtai got out of the sedan chair to visit the tomb, there was a sudden storm and the gloomy wind.

Liang Shanbo's tomb was cracked open, Zhu Yingtai jumped in when she saw it, and the tomb closed instantly.

Soon, a pair of butterflies that followed each other flew out from the grave.

The world believes that the butterfly was transformed by Zhu Yingtai and Liang Shanbo, and Liang Zhu's deeds have become a love story that has been passed down for thousands of years.

The Furong Poetry Contest is also required to use Liang Zhu as the topic, or to write poems, lyrics, or songs and poems, and there is no subject matter requirement.

As long as the owner of the Hibiscus Garden and the literati and celebrities in the inner garden are satisfied, they will pass the test and be able to enter the inner garden.

Millennium Yuefu, loyal love?

Chen Qi didn't know how other people understood the story of Liang Zhu. Anyway, he thought the story was a bit scary.

Especially in the part where the tomb is split at the end, he will believe you even if you say it is telling a ghost story.

It could be that after Liang Shanbo died, he turned into a fierce ghost, haunting Zhu Yingtai all the time, and asked Zhu Yingtai to marry him with Xiao Xiao and be buried with him.

If it weren't for the persecution of the ghost, it would be strange if the Ma and Zhu families were able to unite and wish Yingtai and Dai Xiao to marry.

Afterwards, Zhu Yingtai was swallowed by Liang Shanbo's grave, so it's no wonder that Ma Zhu's family didn't dig up Liang Shanbo's grave.

Of course, besides this, there is another reason that made Chen Qi doubt Liang Zhu's love story.

Because of Huaxia's love story, as long as it involves mythological elements, it will be reunited and beautiful.

Either they moved the gods, and with the help of the gods, Liang and Zhu broke free from the shackles of ancient marriage and reaped love.

Either a fairy god descends in the end, brings Liang Shanbo back from the dead, and "reasonably" influences the three families of Ma Liangzhu, making them beautiful adults.

Anyway, no matter which one, it is impossible for the horror scene of the grave swallowing people to appear.

Also, the gloomy wind in the description is a sign of the birth of a ghost.

Even if Meng Jiangnu cried on the Great Wall, it's not so scary, okay?

Therefore, Chen Qi has reason to suspect that the story of Liang and Zhu is not a poignant love story, but a ghost story, which is even scarier than the dark version of Peach Blossom Spring.

Of course, it is also possible that Chen Qi was thinking too much, and the matter of Liang Zhu and the two of them is even a poignant love story.

It's just that even if the story between the two of them is a poignant love story, Chen Qi still doesn't like Liang Shanbo, but feels that Ma Wen is a pity.

The story about Liang Zhu.

In the earlier legend, it was only explained that Zhu Yingtai fell in love with Liang Shanbo, but was allowed to marry Ma Wencai by his parents, and did not introduce Ma Wencai's character in detail.

However, in later dramas, film and television dramas and other derivative works, in order to set off the love between Liang and Zhu, they are often described as villains with bad conduct and destroying Liang and Zhu's love.

But they don't know that the one who really loves Zhu Yingtai is definitely not Liang Shanbo, but Ma Wencai.

As the saying goes:

"Everyone in the world praises Butterflies Flying Together, but I am the only one who praises Ma Lang's love!

It's hard for the goddess to know the king's intentions, and infatuation is always the burden of fickleness.

Cry worth mentioning, laugh worth mentioning.

Resentment worth mentioning, hate worth mentioning.

Ask the Miaomiao of the world, how deep is the love in the world?

Look at the ten miles of red makeup, I promise you to marry in white! "

A Liang Shanbo who doesn't work hard, only talks about falling in love, and expects the woman to go to see him regardless of everything.

Ma Wencai, who has ten miles of red makeup, allows you to marry in white clothes, and dares to bear all the gossip.

It is completely clear at a glance which one loves Zhu Yingtai more.

Chen Qi didn't know what the truth about Liang Zhu was.

But for Ma Wencai, he really admires him, and feels pity for him to bear the eternal infamy.

I don't think Liang Shanbo can compare with Ma Wencai.

It's a pity that later generations only saw the love between Zhu Yingtai and Liang Shanbo, but no one noticed Ma Wencai's infatuation.

Chen Qi thought long and hard, and a song "Butterflies Flying" came alive on the paper.

As the saying goes, if you have read Tang poetry three hundred times, you can chant it without knowing how to compose it.

He, Chen Qi, is no longer the Chen Qi he was half a year ago.

He has read nearly a thousand Confucian and Taoist classics, as well as three hundred poems in The Book of Songs.

He is also a man of culture now, and a poem can't help him.

Almost without thinking, a poem called "Butterflies Flying" by him came first.

(Ahem, the author wrote it blindly, and I don’t know if it belongs to poetry or poetry, so don’t take it too seriously...)

After finishing writing, Chen Qi directly put down the Langhao pen in his hand, and after the ink on the rice paper dried, he handed it over to the maid at the side. It was considered that he had finished answering the questions and handed in the paper in advance.

Of course, this poem of his is just a normal writing, and does not use the awe-inspiring righteousness of the great Confucianism.

Feel free to write and write.

I really think that the arrogance and righteousness of the great Confucianism are worthless, and they can be squandered at will!

As for whether this song "Butterflies Flying" can be recognized by the owner of the Furong Poetry Club and recognized by the famous teachers in Qingzhou?

To be honest, Chen Qi really didn't take it to heart at all.

If he really wanted to meet the famous scholars in Qingzhou Prefecture, he didn't need to reveal his status as a great Confucian. He only needed to use the name of the Yang family in Qingzhou to invite [-]% of the famous scholars in Qingzhou Prefecture.

It's just that Chen Qi doesn't want to do that.

It's not that he doesn't want to use the strength of the Yang family in Qingzhou, but because it's too early now.

Even if you really embark on the path of Confucianism, Taoism and sagehood, you will have to wait until your own Liyan works are completed before you can start the dispute over theories.

Now, it's too early.

I came here to participate in the Furong Poetry Meeting, but I just wanted to experience the Jingzhai theory by the way.

Not on purpose.

On this point, Chen Qi always has a dispensable mentality.

After all, Jing Zhai and so on, how can I have a cute little cousin.

Furthermore, with the strongest reading system in hand, he is not following the path of Confucianism, Taoism and sagehood.

It's just that Chen Qi has always maintained a vigilant attitude towards his golden finger.

Through the power of the system, he can indeed easily obtain powerful power.

But is this power really reliable?

Does the power instilled by the system through experience points really belong to me?

Chen Qi was really worried about this.

Compared with the power of the system, the Confucian way of sages in this world is also a way of detachment.

This path may be difficult.

But the power he got was entirely his own, not from the strongest reading system 0.0.

In this way, even if there is a real problem with the system in the later stage, you can still have a little resistance instead of closing your eyes and waiting for death.

Of course, all of this is based on the premise that there are hidden dangers in one's own body system.

If there are no hidden dangers in your golden fingers, then you are looking far away.

Unfortunately, Chen Qi didn't dare to gamble.

Therefore, even if he can easily obtain powerful power through the system, he is not willing to give up the Confucian way of sages.

"Of course, all this is a bit far away."

"What I have to do now is to become a first-grade celestial being as soon as possible, and then break through to become an immortal and gain longevity."

"At that time, there will be enough time to try the path of Confucian sages."

"It's not too late to consider the power of the system after the Confucian sage's path fails, or the Confucian sage's path fails."

Chen Qi's thoughts turned, and he was not tempted by the power of the system at all.

Instead, he made up his mind to put the power of the system behind the path of Confucian sages.

Of course, the premise is that he breaks through to become a fairy and obtain immortality.

Only in this way can he have enough time to try slowly. .