Just in the Middle, You Told Me This is Journey to the West

Then came the prehistoric times, when the two clans of Liches were fighting for hegemony, the Qilin clan disappeared, the Phoenix clan retreated from the undead volcano, and only the Dragon clan still occupied the world.

The point is, whether it is the powerful and unreasonable witch clan or the domineering monster clan, no matter how much they fight, they have never attacked the dragon clan of the four seas, allowing the dragon clan to continue to dominate the ocean.

If you say that the dragon clan is weak and won't be favored by the two clans of liches?

That's hell.

Then came the prehistoric era of the Middle Ages, when the Liches and Demons were lonely, and the Humans rose strongly.

The human race in this era is really not ordinary and powerful, expelling the two clans of liches, beheading the demons of heaven and earth, allowing the human race to rise from the duckweed and become the protagonist of the prehistoric world.

In the midst of this, countless demon kings, demon saints, great witches and witch gods were beheaded by the three emperors and five emperors of the human race. Finally, after untold hardships, the demon tribe was expelled to Luzhou in Beiju, and the witch tribe was exiled to the deep mountains and old forests in southern Xinjiang. inside.

On the contrary, the dragon clan, which does not show its mountains and water, is still at ease in the four seas, and its status as the overlord of the aquatic clan has never changed.

If you say that the dragon race did not have friction with the human race when the human race rose, that's all.

The key is that the friction between the two clans in the Middle Ages was not so great. Even Jingwei, the daughter of the emperor Shennong among the three emperors of the human race, died in the hands of the dragon clan.

However, even so, the human race still endured and did not start a war with the dragon race.

In this way, one can imagine how powerful the Dragon Clan is.

Then there is the ancient period before the Conferred God War. At that time, one of the six sages of the prehistoric world, the leader of Tongtian, opened his dojo on the East China Sea, and recruited disciples on a large scale.

However, among the many disciples of Master Tongtian, is there a dragon clan or a water monk under the leadership of the dragon clan?

Not only the dragon clan did not worship under the saint's sect, but even the Donghai tribe did not worship under the master Tongtian. Doesn't this explain anything?

If the Dragon Clan is really weak and completely suppressed by the Tongtian Sect Leader, do you think the Dragon Clan will hug their thighs, will there be Donghai people abandoning the Dragon Clan and going to the Tongtian Sect Leader?

Among the three religions of Taoism, it seems that only one Daoist Huanglong belongs to the dragon clan, and whether the identity of Daoist Huanglong's dragon clan is true, I am afraid there is still a question mark.

After all, if the real Huanglong is really a dragon, will Nezha kill the third prince of the dragon for no reason?

Furthermore, after the Third Dragon Prince of the East China Sea was killed by Nezha, the Dragon Clan did not give in at all.

Under the pressure of the Yin and Shang Dynasty of the human race and the Chanjiao, they didn't even give Nvwo face, directly flooded Chentangguan, forced Nezha to death, and directly let Nezha, the elite disciple of the three generations of Chanjiao, pay for his life.

The key point is that the Dragon Clan has done this. As a protection, Daoist Taiyi, who dared to kill and teach Shiji for Nezha, was discouraged. He didn't dare to confront the Dragon Clan.

If you think about it carefully, you can know how powerful the dragon clan in the prehistoric world is.

cowardly?

If such dragons are all cowards, wouldn't it be more cowardly for the human race, the two sects of Jiechan, the two clans of liches, and even the heavenly court?

Of course, what Chen Qi couldn't figure out was that if the dragon clan in the prehistoric world was really so strong, what happened to the dragon clan in the Westward Journey that was in the same line as the prehistoric world?

Is it water injection, or a group of counterfeit goods?

Chen Qi shook his head, shook off all kinds of thoughts in his mind, and forced himself not to think too deeply.

After all, no matter whether the Dragon Clan in Journey to the West is flooded or counterfeit, he is not a little shrimp.

Even if the dragon clan of Journey to the West is fake, it must have inheritance and heritage, backed by the heavens, and commanding thousands of aquatic clans.

The magical powers and secret methods they mastered cannot be compared by Chen Qi after reading two books.

So even if Jinghe Dragon King sees through his details, it is a very normal thing and not surprising.

What he thinks now is that the Dragon King is gone, so is it necessary for him to continue pretending here?

Shouldn't it be time to pack up and go home?

"Ok?"

Just as Chen Qi was considering whether he had failed in fishing for dragons or whether he should pack up and go home, he suddenly sensed a faint sacred aura of incense.

This made him, who originally wanted to call the book boy to pack up his pen and ink and go home, startled for a moment, and then his face changed into a calm expression again.

He stood in the gazebo, with his back facing the direction of the Nanshan trail, and with his hands behind his back, he began to recite a poem aloud.

"The willows are green on Xiaonan Mountain, and the Jingshui River is singing. The sun rises in the east and rains in the west. The road is sunny but sunny."

Well, it’s impossible to write poetry, and I don’t have any literary talents, so I can only be a copywriter and make up random things to fool people.

I just hope that this old dragon is arty and uneducated, or else he'll be out of order.

There is no way, and Chen Qi doesn't want to, but life forces him to make a living by fooling the dragon! .

Chapter 57

"Good poetry, good poetry!"

"I didn't expect to meet such a great talent as Mr. Ao Qing here. It is really a great honor for Ao Qing to hear such a masterpiece handed down from generation to generation!"

Just after Chen Qi finished reading the nameless poem that he had plagiarized and tampered with, there was suddenly excited applause and a voice of praise full of admiration from behind.

very good, very powerful!

Now that Chen Qi was able to hammer stones, the Jinghe Dragon King didn't see through his schemes, and he himself was just an arty, uneducated old dragon king.

That being the case, then you can act according to the plan and just fool around.

Thinking of this, Chen Qi turned around with a look of surprise and curiosity on his face.

It's like when a stranger suddenly pops up to talk to you when you are enjoying the scenery alone.

At this time, the Dragon King of Jinghe was no longer the appearance of a three-foot dragon, but turned into a white-clothed scholar.

This white-clothed scholar is tall and handsome, with a piece of white jade tied around his waist, his face is noble, obviously very human.

If Chen Qi hadn't known that it was transformed by the Jinghe Dragon King, he might have mistakenly thought that it was the prince and nobleman who came here alone.

As sacred, naturally extraordinary!

Although the Dragon King of Jinghe has tried his best to cover up his divine brilliance, Chen Qi can still perceive the prayers and chants of mortals in the void with his powerful spiritual power.

That is the power of incense and vows, and it also comes from the power of ordinary people's belief in the Dragon King of Jinghe.

"Is this the power of Shinto incense?"

Sensing the divine power of incense and fire around Jinghe Dragon King Aoqing, Chen Qi's heart flashed with a trace of enlightenment.

At this time, I have a new understanding of the sentence that Confucius said, "If you don't speak, you will have strange powers and gods. If you don't believe in it, respect ghosts and gods and stay away."

It turns out that Confucius is not telling the world not to believe in or respect ghosts and gods, but to teach people to stay away from ghosts and gods.

At the same time, I also understand why the heavens impose various restrictions on the ghosts and gods in the world, emphasizing the order of yin and yang, the difference between immortals and ordinary people, and the sacredness of immortals and Buddhas should not be shown in front of ordinary people.

Gein, the gap between ordinary people and the sanctity of the God's Mansion is too great.

This is a huge difference in the nature of life.

If the Jinghe Dragon King in front of him let go of the suppression of the gods' incense power, then Chen Qi can imagine that ordinary people who have never practiced will definitely be eroded by the Jinghe Dragon King's incense power and become followers of the Jinghe Dragon King.

As described in later film and television dramas and myths and legends, once the gods appear, ordinary people will worship and believe involuntarily.

People in the world cannot directly look at the holiness of immortals and Buddhas, just as ordinary people cannot directly look at the evil god Krusu.

The difference in the nature of life between the two sides is too great, so big that just looking at it may be infected by the spirit and affect the mind and belief.

This also made Chen Qi's heart tremble, and he had a deeper understanding of the sanctity of immortals and Buddhas in this world.

I feel that I have seriously underestimated the ghosts, gods and immortals in this world.

"Your Excellency's absurd praise, but it's just a scribbled work, it's hard to be elegant, how can it bear such praise from Your Excellency!"

Chen Qi gave Jinghe Dragon King a solemn look, and then smiled sarcasticly.

"Affordable, affordable!"

"If you can't afford the title of great talent, I'm afraid no one in the entire Chang'an city can afford it."

Hearing Chen Qi's evasion, Ao Qing couldn't help laughing, and walked to the gazebo almost in the blink of an eye, and apologized: "Ao Qing, the water god of the Jing River, wandering the dragon and raining on Nanshan Mountain, disturbed Mr. Yaxing, I hope Mr. Forgive me."

After he finished speaking, he stretched out his hand, and a set of Four Treasures of the Study appeared on the stone table, saying: "It's just an apology, I hope you can accept it, it can be regarded as Ao Qing's apology."

How could Chen Qi's gaze be able to hide from Ao Qing, and he also knew very well that his technique of transformation might be able to hide from ordinary people, but he would definitely not be able to hide from a great Confucianist.

This has nothing to do with strength, but the characteristics of incense gods.

Incense gods appear holy, accompanied by a faint scent of incense. This scent of incense is no different from fireflies in the night sky in front of Confucian, Taoist, and powerful monks, and it cannot be concealed.

Not to mention that Ao Qing had just accepted the worship and prayers of the people of Chang'an City before the dragon and rain tour this time.

In this way, the scent of incense on his body became more intense and difficult to cover up.

Fortunately, Ao Qing did not intend to hide her identity.

He Jinghe Water God is an righteous god in heaven, not a first-class evil god or monster, so why should he hide it from others?

Moreover, Ao Qing, who is the fifth-rank righteous god in the heavenly court and the dragon king of the dragon clan, also has his own pride.

If the person in front of him is unwilling to associate with him because of his status as a god's mansion, how could he, Ao Qing, be making fun of himself by sticking his hot face to someone's cold ass?

Chen Qi was a little surprised when he heard Ao Qing revealing his identity, but he soon calmed down, without even looking at the Four Treasures of the Study on the stone table, he said loudly: "Dragon King, you are welcome. I am in Chang'an, Chen Qi, I did not expect to have the honor to meet you today True dragon, really lucky."

"In addition, the Dragon King went out to parade in the rain, which is a meritorious deed. What's wrong with it?"

"On the contrary, it was Chen who was abrupt and disturbed the Dragon King's good deeds. I hope the Dragon King is not to blame!"

Chen Qi smiled back and said that he didn't say a word about the apology ceremony, but apologized to Ao Qing instead.

Seeing that Chen Qi didn't alienate her because of her status, Ao Qing couldn't help being overjoyed, and immediately laughed and said: "Mr. You just joked. This is Ao Qing's fault. What's the matter with Mr. Gan?"

"Earlier when Ao Qing traveled to the dragon and walked in the rain, he saw that Xiaonan Mountain was full of literary energy, so he knew that there was a great talent here. Then there was a faint voice of the fairy, and the ups and downs of the dragon's chant. This is the summoning of the chapter handed down from generation to generation. Qingcheng was terrified, afraid of disturbing his master's thoughts, so he could only watch from a distance, but he didn't dare to get close."

"Mr. Later, when the creation was finished, Ao Qing knew he was wrong, so he went back to the Water Mansion first, and took some gifts as an apology. Today, Mister didn't accept Ao Qing's apology gift. Maybe it's because he didn't want to forgive Ao Qing. offense?"

Ao Qing first blamed herself for the crime, then explained the cause and effect clearly, and finally forced Chen Qi to accept the gift of apology.

Everyone said it was for this sake.

What else could Chen Qi say, but he could only accept it with tears in his eyes.

He couldn't say that he just wanted to attract the other party's attention and had no intention of touching porcelain at all, could he?

Seeing that Chen Qi accepted his apology, Ao Qing couldn't help but breathe a sigh of relief.

Just because the Chen Qi in front of him is really too young, his bone age is only double ten, so at such a young age, he has become a Confucian and Taoist Confucianist in the third-rank realm.

In such a situation, Ao Qing has lived for hundreds of years, and among the outstanding people in the world he has seen, there are no more than two palms to compare with him.