Just in the Middle, You Told Me This is Journey to the West

Li Jing, the Heavenly King of Tota, has you heard of it, the big man in the heavenly court of the fairy world, who is in charge of a hundred thousand heavenly soldiers and generals, the commander-in-chief of the three armies of the heavenly court, the guardian god under the Jade Emperor, and the guardian god and war god in today's Tang ceremonies. Guardian God.

In addition, Li Jing has three sons, all of whom are extraordinary.

The eldest son, Jin Zha, is the guardian deity of Buddhism Lingshan.

The second son, Mu Zha, is the Venerable Hui An who is seated by Avalokitesvara Bodhisattva.

The third son, Nezha, is also known as the God of War in the Three Altars and the Great God of the Three Altars.

Yin Shiniang, the wife of Li Jing, the king of Tota, was born in the Yin family in Chentang.

Although Mrs. Yin has been separated from the Yin family by dozens of generations, the relationship has long been weakened.

However, who dares to really not care about this incense and affection.

Besides, Journey to the West is a world of gods and demons with immortal Buddhas and longevity. Although immortality is difficult, it is not impossible.

Thousands of years are nothing to those great supernatural powers.

Maybe there are a few old antiques from the same era as Yin Shiniang alive in the ancestral land of the Yin family.

It doesn't matter if it is strong or not, as long as it can be related to the Heavenly King Tota of the Heavenly Court.

Based on this alone, the Yin family of Chentang is enough to rank among the top families of the human race, and no one dares to disobey or underestimate it.

It is precisely because of this relationship that even the newly rising Southern Tang Chen family has to be three points shorter when facing the Chen Tang Yin family, and can only be a little brother.

After all, the Chen family in the Southern Tang Dynasty was just a puppet supported by Buddhism, but behind the Yin family in Chentang, there was really a relationship between the heavenly king and the Buddhist Dharma protector. Can the two be compared?

Therefore, Chen Guangrui's marriage to Yin Wenjiao can only be a high marriage.

At Chen Guangrui's wedding, Chen Qi was dumbfounded and shocked when he heard the gossip and secret information on the wine table.

He never expected that Yin Kaishan could still have a relationship with Li Jing, the King of Tota.

What's more, she never expected that there would be such a secret in the marriage between the Yin and Chen families.

Of course, these are not really secrets. Many aristocratic families know about them, and they are semi-public secrets among the aristocratic families.

No matter whether it is the Yin family or the Chen family, they never thought of concealing it, but wished that as many people as possible would know about it.

After all, it’s better to reveal things like the background early, so that others don’t dare to touch you and don’t say anything. If there is any benefit, you have to share it with you, otherwise you will not be able to do things and be a man.

Do you really have to wait until you are about to be exterminated before pulling out the background of the relationship?

Do you think people choose to silence them all, or to silence them all?

That's really stupid! .

Chapter 47

Everything in Chen Guangrui's wedding was normal, there was no bloody drama in the TV series, and no one made trouble at the wedding.

After all, this is the city of Chang'an, where the gods and Buddhas are watching, the Yin and Chen families are strong below to maintain order, and there is a golden dragon in the middle to seal all dharmas.

Don't say that no one dares to make trouble, even if someone wants to make trouble, I'm afraid they will be dealt with in advance.

For Chen Qi, Chen Guangrui's big wedding was nothing more than an insignificant event in his life, just like the weddings of ordinary classmates and friends he attended in his previous life.

Anyway, he is just a little transparent, with the "care" of Emperor Zhenguan, and no one is willing to "disturb" him.

Time is like running water, and before you know it, another month has passed.

During this month, nothing major happened in the city of Chang'an, only some gossip circulated among the people and small officials.

For example, Chen Guangrui, the number one scholar in the new division, was highly valued by Emperor Zhenguan and was about to be appointed by the imperial court.

For another example, there are monsters born in the northwest, causing harm to the world for thousands of miles, the right prime minister Wei Zhengyang travels around, slays demons and demons, judges ghosts and gods, and so on.

Anyway, I don’t know if it’s true or not, so everyone will pass it on.

This also made the champion Lang Chen Guangrui and the right prime minister Wei Zheng more famous in Chang'an City.

Chen Qi's life was still as usual, commuting between the other courtyards of Yang's Mansion and the Hanlin Academy every day.

Eat, sleep, read, and read again, giving people a nerdy feeling.

Only he himself didn't care, enjoying this monotonous but contented life alone.

Chen Qi is very satisfied with his current life. He has gradually fallen in love with reading, not just for gaining experience points to become stronger.

In terms of reading, as he thoroughly understands the four books and five classics of Confucianism and the mainstream classics, when he looks back at other Confucian books, he basically only needs to read them once to fully understand the classics.

From one book in the first two to three days, to one book a day, two books a day, and even three books a day and five books a day.

In the past month, after Chen Qi's painstaking study, the number of books completely included in the system has increased by 71 again, and he has gained nearly [-] experience points. There are also five martial arts and martial arts, and one kind of supernatural power.

On average, 1.7 books are read every day.

This is not to finish reading once, but to read thoroughly.

Such as "Book of Songs", "Shangshu", "Rituals", "Book of Music", "Book of Changes", "Spring and Autumn", "Book of Filial Piety", "Zhou Li", "Book of Rites", "Spring and Autumn Gongyang Biography", " Important classics of Confucianism such as "Chunqiu Guliang Zhuan", "Erya", "Zuozhuan".

Chen Qi has read all of these.

In addition to these, there are Dong Zhongshu's "Three Strategies of Heaven and Man", "Fu of Shibuyu", and "Chunqiu Fanlu".

Xunzi's more than forty Confucian classics, such as Encouraging Learning, Self-cultivation, Meticulousness, Honor and Disgrace, Non-Phase, The Way of the King, and Wang Ba, were also conquered by Chen Qi one by one.

Of course, this does not mean that Chen Qi has read all the Confucian classics.

In fact, although these books are important classics of Confucianism, compared with all the classics of Confucianism, they are completely a drop in the ocean.

Since Dong Zhongshu proposed "the unity of man and nature", Confucianism has become the mainstream school of the dynasty.

According to the statistics of the Imperial Academy, there are more than [-] volumes of various Confucian classics collected by the Imperial Academy alone, and all the Confucian classics in the world can exceed one million volumes.

Countless books on Confucianism appear in almost every era, and there are countless people who have written and commented on mainstream Confucian classics.

There are also Confucian classics written by Confucian and Taoist masters such as Yan Zi, Zeng Zi, Zisi, Zhong You, Ran Qiu, He Yan, Wang Bi, and the Seven Sages of the Bamboo Grove.

As well as the annotations made by some great Confucians and Confucian scholars who have not left their names in history for Confucian classics, etc.

These will be the main sources of Chen Qi's experience for a long time to come.

At the same time, Chen Qi, who has read hundreds of Confucian classics, is no exaggeration to say that he is already a true master of Confucianism and Taoism, and his thoughts tempered by the awe-inspiring righteousness have become more powerful and pure.

The most intuitive expression is that Chen Qi is now a great Confucianist in the late third stage of Confucianism and Taoism.

After a month of hard work, Chen Qi's attributes have also become:

Host: Chen Qi

Realm: Martial arts eight-level perfection, Confucianism and Taoism third-level late stage, Qi training eighth-level early stage.

Gongfa: basic body training of the human race (second level, consummation), harmony between man and nature, blue stone body training boxing (consummation), Houtian 64 hexagrams (small success), Mencius' three swords (small success), Spring and Autumn Saber Technique ( Xiaocheng), Tianren Bayin (Xiaocheng), Zhige swordsmanship (Xiaocheng), Wangdao swordsmanship (Xiaocheng), Overbearing swordsmanship (Xiaocheng), Emperor's swordsmanship (introductory)

Supernatural powers: awe-inspiring righteousness (introduction), mediation of good fortune (introduction), harmony between man and nature (introduction)

Experience value: 13800 points

Currently reading books: "Yue Jue Shu (64%)", "Tao Te Ching (0.06%)"

Books entered in the library: 98!

In this month, the most harvested is undoubtedly the supernatural power of "Heaven and Man", which comes from Dong Zhongshu's "Heaven and Man Harmony".

If one can cultivate supernatural powers to a small level, one can forge the body of a celestial being and become a genius in cultivation.

Influenced by the supernatural power of the unity of man and nature, coupled with Chen Qi's thorough reading of hundreds of Confucian classics, many of the Confucian, Taoist and martial arts he has mastered have unknowingly broken through to the realm of Xiaocheng.

This is also the reason why Confucian exercises focus on perception.

If you try a body training method like the basic body training technique of the human race, it won't be surprising if you can improve without consuming experience points and actively practicing.

In addition, Chen Qi also obtained a qigong method called "The Harmony of Man and Nature", which also came from Dong Zhongshu's "Theory of the Harmony of Man and Nature".

Perhaps it is more in line with the unity of supernatural powers, heaven and man, so I have reached the second level without much practice.

It also allowed Chen Qi to add another profession as a Qi trainer, and in a very short period of time, he became a Qi trainer at the beginning of the eighth rank.

Therefore, Chen Qi is also a fellow practitioner of body training, qi training, and spiritual training. .

Chapter 48

"Is it to improve the basic body training technique of the human race, or to improve the harmony between man and nature?"

"Or is it the supernatural power to enhance the unity of man and nature?"

Chen Qi looked at the system panel in his mind, feeling a little hesitant.

At this time, he has a huge sum of [-] experience points. If he improves the body training technique, he can completely upgrade the human race's basic body training technique to the late stage of the third level, and become a martial artist in the late stage of the seventh rank of martial arts.

To get started with the third level of the basic body training technique of the human race, [-] experience points are required, [-] for a small one, [-] for a big one, and [-] for a complete one.

Therefore, [-] experience points may seem like a lot, but in fact, it can only improve three small levels of body training.

And if it is used to improve the Art of Harmony of Man and Nature, then [-] experience points can raise the Art of Harmony of Man and Nature to the sixth level.

Let Chen Qi directly become a Qi trainer in the early stage of the fourth rank.

Why is there such a big gap between the two?

In fact, this is not difficult to understand.

Because apart from the reason of the skill level, it also lies in the essential difference between the two systems of martial arts and qi practitioners.

Martial arts body training, the practice is the power of qi and blood, and the power of qi and blood is obtained through the refining of food and drink of warriors, which belongs to refining and transforming qi. Before heaven and man, all strength was obtained through eating.

As for qi practitioners, what they practice is true qi, and true qi can be obtained by exhaling the vitality of heaven and earth, so they are also called qi practitioners.

Using the experience points to increase the level of the basic body training technique of the human race, it must consume a lot of energy to strengthen Chen Qi's physique, so that the level of the body training technique can be improved.

This is equivalent to a large amount of experience points being transformed into warrior spirit.

And what about using experience points to improve the unity of nature and man?

It only needs a small amount of experience points to transform into true qi, or even no experience points at all to transform it. It only needs to draw the vitality of heaven and earth into the body, and the level of Qi training can be improved.

This saves a large part of the experience points in disguise, so only [-] experience points are needed to upgrade several levels.