Although Jianyu Thunder God is Tianjin God, and is the main output and leader of Tianjin God.

However, he was not a pure God of Tianjin.

He was also brought in by Amaterasu.

He was originally the land god of Kashima, but he became active as the leading figure among Tianjin gods because of the Eastern Expedition.

After the Taika Reform, the Fujiwara clan of Kashima gained political power, which made Jianyu Leishen famous.

But at this time, Michizane Sugawara, who hated the name Fujiwara the most, wanted to join forces with Kenyu Leishen.

This is also a kind of fate.

But even so, so what?

"I'm not saying you're despicable. What I mean is that joint attacks and sneak attacks, even if you use such methods, are still meaningless."

Chapter 973 Soil spider, the order of the great country

Restrict Hiyori with the curse of Emperor Sutoku Daitengu, hit with the thunder of Sugawara Michizane and Takego Raijin.

In mythology, thunder is the most powerful force.

However, at this time, the thunder fell, but Hiyori was unscathed.

Because it didn't hit at all.

"You whose five senses have been manipulated, no matter what kind of trick you use, you can't even hit it."

But at this time, it was Ebisu who was hit.

Faced with such an attack, Ebisu was almost directly replaced.

"Fortunately, my artifact is for defense, otherwise, I would have died directly, and maybe there would be no chance of replacement."

Ebisu looked at Hiyori, but found that everyone was looking from a completely different position.

"Illusion, this is an illusion that even my mother can deceive."

Ebisu is the child of Izanami, because the woman speaks first at birth, and the ceremony is unknown, so the child born is a leech, who was abandoned because it was deformed, and was later regarded as the god of wealth.

Among his artifacts were gloves and a windbreaker, it was only at this time that he was saved.However, with this attack, although the gloves and windbreaker did not disappear, they were seriously injured.

Because they realized that Hiyori wasn't attacking him, everyone had to stop.

If Hiyori's illusion cannot be deciphered, group battles will no longer be meaningful.

In order to prevent melee, everyone must also distance themselves and prepare to use long-range attacks.

As for Amaterasu, Gongshen also used the three artifacts at this time, but none of the imperial mirrors in the three artifacts could reflect Hiyori's real body.

"How is it possible, Yujing's personality is a three-sacred weapon, even higher than that of many gods."

I don't know how many people know the existence of the three artifacts, and even many gods are not as famous as them, and there are emperors on the ground who continue to worship them.

Japanese mythology, originally the Seventh Generation of Gods, has long been ignored by no one.

Then there are Izanagi and Izanami, which are the father god and mother god, and also the distinction between Takamahara and Huangquan.

Then came the era of the Sanguizi, which corresponded to the Gao Tianyuan and Izumo families.

Afterwards, the Izumo faction surrendered the country, admitted defeat, and was completely conquered by the Gao Tianyuan faction. Although the myth was more interesting and maintained its reputation, its status was far inferior.

The Takamahara-type myth retreated behind the scenes, and the new myth is the Hinata myth, which is no longer the sky, but the human world, and has become the emperor of the eternal line.

What runs through this myth is the strongest three artifacts.

That is to say, Amaterasu's artifacts, Yujian, Yuling, and Yujing.

Their status is high and their strength is very strong.

However, even if the three artifacts were used at this time, Hiyori still could not be found.

"The war between artifacts is more like a battle of status. How could there be an artifact with a higher status than the three artifacts?"

Many gods are puzzled.

It is understandable that artifacts have strange abilities. There are all kinds of people in the world.

However, artifacts ultimately depend on strength.

The confrontation between artifacts sounds a bit illusory, it seems to be air-to-air, and it feels like a stream of consciousness.

But it's actually pretty easy to measure.

It seems that Zhao Ma bowed his head to Fei before, so he couldn't defeat Fei.

It seemed to be just a bow, but in fact, it was a kind of disapproval of myself.

Myth is history, and myth is politics.

The division of gods is also a division of politics, a division of geography, and a division of civilization.

If a god is regarded as a culture, a system, or a political idea, then it is easy to understand.

Artifacts are believers and executors.

One idea proposes that there needs to be good executors to execute.

Tap the screen to use advanced tools Tip: You can use left and right keyboard keys to browse between chapters.

You'll Also Like