The head of the Taoist Tianzong Xuanqingzi didn't need to pay attention to the threatening words of Xuan Qingzi, but the head of the sect obeyed him, and if he wanted to give up the opportunity to break through the barrier, he really wanted to sit down.

how so?

For Confucianism!

For Confucianism?

For the inheritance of Confucianism in the future!

In today's Zhuxia, the Qin State dominates the Seven Warring States, and the battle of Linzi's attack and killing, both Confucianism and Mohism have mixed in, the Mohism has already paid the due price, and if the Confucianism does not pay at all, it is obviously impossible, but paying a master They are unwilling to pay the price of the door.

"You are all elites of Confucianism, so you can't fail to understand this point. In fact, the head of Confucianism, Gongdu Zizuohua, is not for me or for you. He is a disciple of Meng Ke, and he is devoted to Confucianism."

"I can promise you not to kill Gongduzi, but in the future, Confucianism will pay ten times, a hundred times the price, do you believe it?"

The cause and effect of attacking and killing him is rooted in Confucianism, a mere prince is nothing, even if he really breaks into enlightenment and returns, in time, he is sure enough to kill him.

If Gongduzi did not agree to commit suicide in Linzi, then all the Confucian disciples would not even think about going back. The reason why he could be responsible for Confucianism by Gongduzi was to give Confucianism a chance.

Today, Fu Nian pardoned Gongdu Zi with words, which means that Confucianism does not want that opportunity.However, the five people are here today, and the implication is self-evident. They both want Gongduzi and that opportunity.

"There is a saying in "Mencius·Gao Zi [-]", fish is what I want; bear's paw is also what I want, and the two cannot be obtained at the same time. Those who give up fish and take bear's paw are also. Life is also what I want. Righteousness is also what I want. You can’t have both, and those who sacrifice their lives for righteousness.”

"Fu Nian, you should be familiar with this sentence, everything in the world wants to be perfect, do you think you can do it?"

He made no secret of his threat to Confucianism. He had told Xiaoling before that the general trend of heaven is mighty and mighty. Those who follow it will prosper, and those who go against it will perish. If Confucianism wants to reverse the general trend, there is only one ending.

Today's Confucianism is just a slightly larger family among hundreds of schools, each of which has its own way. Even if there is no Confucianism, there will still be other theories that absorb the essence of Confucianism.

"If Master dies, what can Confucianism gain?"

These words made the surrounding atmosphere even more stagnant. Fu Nian and the other five Confucianists were silent for a long time. They didn't know the reason, but it was because they were too clear that they were unwilling.

Confucianism took root in the land of Qilu, but now, because of a major event that may happen in the future, the head of his family will die. If there is no such major event in the future, this matter will definitely become a laughing stock!

However, in the hearts of the five people, there is a high probability that the big event will happen in the future, otherwise, the five people would not appear here today.

"You can't practice Confucianism and Taoism, but if Confucianism and Taoism want to flourish, they must go through the king."

"Since I appeared in the land of Songhai, you Confucians will face a choice, a choice that you and I both know. The sooner you make the decision, the greater the benefits for Confucianism."

"For you, Fu Nian, it is more important. If there is no accident, you should be the next head of Confucianism. At that time, all kinds of decisions will be in your hands. As for you, they are Confucian pawns. It will be up to you wherever you fall. It's all on you!"

The prosperity of the world is all for profit, the world is full of hustle and bustle, all for profit, benevolence, benevolence and righteousness are like Confucianism, and this principle cannot be escaped. In the final analysis, it is still a game of interests.

The five Fu Nian came here, they would not be unaware of the result.

Yuluo, I didn’t talk much with the five people. I have already said what I should say. What to do depends on Confucianism itself.

After a few breaths, the cook Ding reappeared, followed by five waiters, each of which held an exquisite jade plate with a gorgeous bronze cover on top of the jade plate.

He glanced around, looked at Fu Nian and the others in the inn, obviously recognized them, and immediately made a Confucian gift, smiled innocently, and put the delicious food behind him on the table in front of Zhou Qing.

Of course, there are several freshly baked snacks displayed in the table where the five Fu Nian people are. Inside the cage, delicate and delicious snacks are shining, but unfortunately, in the hearts of the five people at this moment, there is no desire at all.

******

"Fu Nian, I remember that a few years ago, Han Fei, the son of South Korea, and Li Si, the Shangqing of Qin State, were studying in Xiaoshengxianzhuang. I don't know how much you know about them, how do you evaluate them?"

Pao Ding's cooking skills are indeed excellent. For several years, no one in Zhuxia has been able to impress him with his taste buds. But today, Pao Ding has done it. The five dishes carefully cooked with fat beef have their own uniqueness.

Coupled with all kinds of precious and nourishing things, it can be called a combination of medicinal food. After tasting one or two dishes, all five dishes fell into the stomachs of Yan Lingji and the three of them. The next golden cake is to leave.

Outside the inn, the five people of Fu Nian each led their horses and waited quietly. Watching the four of Zhou Qing come out, they walked forward slowly, walking on the wide street that was already bustling at the moment, and their ears were filled with the sound of a scene that only exists in peace and harmony. The sound that will appear.

Zhou Qing led the horse and walked in front, Fu Nian and five people lived on the left, and Yan Lingji and three people lived on the right. Looking at Fu Nian who was still frowning beside him, he smiled and asked casually.

"This... the Master said: don't look at anything that is against the propriety, don't listen to anything that is against the propriety, don't speak anything that is against the propriety, and don't move anything that is against the propriety. Han Fei and Li Si both came from Xiaoshengxian Village, and they are Confucian disciples. How dare Fu Nian speak recklessly, violating the principles of benevolence and propriety !"

Hearing Tianzong Xuanqingzi's voice, Fu Nian returned to his thoughts. Feeling this, his expression froze. He bowed his hands and shook his head lightly. These words are not in line with the benevolence and etiquette of Confucianism.

"Violating the way of benevolence and courtesy?"

"Zhang Cang, you are a disciple of Xun Kuang. A few years ago, you studied in the same school as Han Fei and Li Si. I don't know what I'm asking, but do you have something to say?"

Frowning, this Fu Nian really sticks to the inheritance of Confucianism. The way of Confucius and Mencius is added to the body, and the way of the mean is guarded.

"Han Fei and Li Sijun are amazing talents under Master's sect. Han Fei is a Korean son. He entered under Master's sect more than ten years ago. After ten years, he has achieved great success in spells and learned a hundred times more than Cang."

"Li Siben, the official family of Shangcai in the state of Chu, is willing to give up everything in his hands to study. In Lanling, he has studied hard for several years and has won the essence of the principle of master. Although his talents are not as extensive as Han Fei, he is capable and pragmatic. There is a plus, and it is quite praised by the master."

"As for the rest of the words, although I feel something, Cang dare not speak nonsense!"

Chapter 430 First Ancestor of Geomancy (big chapter)

Since he mentioned his name and asked Fu Nian, Zhang Cang's expression froze, and he wanted to refuse, but after thinking about it, he bowed his hands and bowed slowly, and he slowly agreed. Seek peace, be sensitive to things and cautious in words, have the way and be righteous, and you can be said to be eager to learn.

This Taoist Tianzong Xuanqing wants to speak about Han Fei and Fei, which is not in line with Confucian etiquette. If Confucian colleagues say it, it is even more out of line with the way of sages.

"Hahaha, you are indeed a Confucian hero. You dare not speak nonsense. You know how to measure yourself. Talking to you is quite restrained. I don't know if you will still be like this when you face the king one day?"

After asking two people and getting a futile answer, Zhou Qing shook his head and smiled. This is also a characteristic of Confucianism. As a contemporary elite student of Confucianism, he must be more cautious in his words and deeds.

Out of Xiaoshengxianzhuang, every move represents Xiaoshengxianzhuang and Confucianism. If he is so conservative in front of himself, if he is the same in front of the king, he doesn't know what the situation will be.

"Confucianism cultivates self-cultivation, establishes oneself, is sensitive to things, and cautious in words. The principle of this patriarch is not to yield to any external force, even if you face the king directly."

This is the foundation for Confucianism to stand in the hundreds of schools of Xia, and the reason why it stands in the hundreds of schools. If the principles are lost, Confucianism will no longer be Confucianism, and Confucianism will not be the Confucianism that the ancestors and sages pursued and hoped for.

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