The Beauty of the Tang Dynasty is Like a Cloud / the Story of the Evil King Among the Flowers of the

When he arrived at the Dashi Temple, Dugu Ce found that there was no monk in the huge temple, not even a confidant.

There are fallen leaves everywhere in front of the mountain gate, and there is a lot of dust on the gate plaque.

As soon as Dugu Ce thought about it, he remembered what happened here—the monk in Dashi Temple offended a master of the Demon Sect, and had to abandon the temple to escape in order to prevent the master of the Demon Sect from taking revenge.

"It's a waste of time, Xuanzang is not here."

Dugu Ce shook his head and laughed, but it's already here, so he went in to have some fun.

After all, this Dashi Temple is also a famous temple in the world. Although it is not as large as Dacisheng Temple, it is not less famous than Dacisheng Temple.

What's more interesting is that there is also a treasure of martial arts in the temple, which is grandly placed in the temple for everyone to visit.It's just that no one has been able to see through the mystery so far, and only treats the treasure as a mud tire.

Dugu Ce strolled into the mountain gate.

This temple starts from the Shanmen Hall, followed by the Tianwang Hall, the Seven Buddha Hall, the Daxiong Hall, and the Sutra Library, etc. There are many halls.

Between the halls, there are long corridors running through them.The large stone pillars on the left and right are symmetrical and magnificent.

But what really makes Dashi Temple a well-known treasure temple is its famous Arhat Hall.

In the center of Luohan Hall, Gao Yi is a statue of Guanyin with a height of two feet, 28 heads, 56 hands, and 190 six eyes.

The rest are dozens of Bodhisattvas and Buddhas.

Below Bodhisattva and Buddha, there are more than 500 statues of Arhats.

The five hundred arhats all face the central Bodhisattva, forming vertical and horizontal lanes.Each statue has a delicate and exquisite shape and bright colors. Whether it is standing, leaning, sitting or lying down, it has different postures, just like a real person, with a vivid expression, suspicious and unreal.

Dugu Ce strolled in the Arhat Hall, admiring the ingenious statues of Arhats and Bodhisattvas.

Legend has it that these five hundred arhats were designed by Kumarajiva, a Buddhist master in the later Qin Dynasty. Later generations built five hundred arhat statues in Dashi Temple according to his design drawings.

The Kumarajiva of this world is a master of martial arts of a generation. His martial arts are extraordinary and sacred, but he does not teach martial arts, but only Buddhism.

But Dugu Ce knew that the Buddhist master who was born in the ancient Kucha country did not teach martial arts.

In fact, he has transformed the essence of martial arts all his life into these five hundred arhat statues—the five hundred arhat statues are the martial arts treasures of Dashi Temple, and they have been openly placed in the Arhat Hall for everyone to study and study.

It is a pity that only those who are born with the Buddha-nature of Konghui can see the mystery and get the true inheritance of his martial arts.

Of course, this is not a problem for Dugu Ce.

He pinched the outer binding seal, and his aura suddenly changed subtly, his face shone brightly, his face was solemn, and his pupils were even more hidden with a golden glow, like the wisdom eyes of a Buddha, he could see all the subtleties.

"I see."

With the blessing of the mudra, Dugu Ce imitated the Buddha-nature, and immediately had a panoramic view of the mysteries contained in the five hundred arhat statues.

"The Buddhist martial arts contained in the five hundred arhats is also the seal of the nine-character mantra."

Dugu Ce can transform false Buddhas, so he knows the seal of the nine-character mantra.

However, the core of his nine-character mantra seal is the magic of the free sky, which is only forcibly imitated by the magic of the sky and the Buddha's law.

And Kumarajiva is the real power of Buddhism.The nine-character mantra seal he inherited, even in Dugu Ce's view, is of great value for research and reference, and can make his "Freedom of Heaven, Demons and Chaos Buddhism" more vivid and seamless.

The light of wisdom in Dugu Ce's pupils is shining, and he collects, arranges, integrates, and deduces the hidden inheritance among the five hundred arhats one by one.

Soon, his aura became deeper and grander, and his appearance was more solemn.

The skin is more faintly golden, as if it has been molded into a golden body.

There is also a sense of pure Zen spreading from him.

Wherever Zen comes, the air is clear and clean, as if it has become a worry-free Buddha country.

Volume 243 5, the magic show Buddhism, Tianjun Xiying [[-]]

[There will be more updates at night, at 7 o'clock and 8 o'clock. 】

With a smile on his face, Dugu Ce was holding up a flower in his hand, and a Jinboluo flower appeared in the air between his fingers.

As soon as this flower appears, the Zen will be deeper.

There is even a faint sense of mystery of "Buddha's light shining everywhere, flowers falling from the sky, and golden lotus springing from the ground".There is even more misty chanting, which resounds from the sky, lingering around.

At this time, if there are Buddhist monks watching from the sidelines, they will definitely worship, devoutly convert, and recognize Zizai Tianma as the living true Buddha.

Dugu practiced his strategy, received the dharma, and nodded with satisfaction, "Kumarajiva is worthy of a generation of Buddhist masters. His inheritance will be of great benefit to my self-possessed heavenly demon to reverse the Buddhadharma. If there are more Buddhist inheritance... Hey, after ascension, you may be able to pretend to be a Buddha, and talk to some ordinary Buddhas and Bodhisattvas, and you may not be seen through."

Obtaining the inheritance of the Luohan Hall, Dugu Ce went to visit the relics of the eminent monks of the past, hoping to get some real relics of the Buddha, devouring and refining them to enhance the magic power.

However, after this round, in the huge forest of stupas, he had only a few or two relics that truly possessed Buddha nature.After devouring and refining, there is only a small benefit, far inferior to Kumarajiva's inheritance.

"Sure enough, it is impossible for the Buddhist temples built around the capital city of Huadu to have many true cultivators. No matter how well you memorize the Buddhist scriptures, no matter how skillful you are, and no matter how deeply you understand the Dharma, it is inevitable that you will be fascinated by the prosperity of the world. , It is rare to have a true Buddha-nature.”

If you really have Buddha nature, how can you build a luxurious Buddhist hall covering a vast area?

How can you make big statues of Buddhas, Bodhisattvas, and Arhats?

How can you charge hundreds or even thousands of taels of silver for a stigma of incense?

How can it occupy a large number of fertile land and open up shops?

How could it be possible to achieve the luxury of "ten percent of the world's wealth and seven or eight percent of the Buddha's wealth" in the later Tang Wuzong?

In the past, when Sakyamuni taught the Dharma, he did not build Buddhist halls, build golden bodies, own property, barefoot and rags, and beg alms for alms.