Pursuing Immortality

It rained for more than half an hour.

A few hours later, the meteorological bureau's observations also had results: the coverage area covered the entire Baicheng area, and the amount of precipitation in 1 hour reached the standard value, which was called heavy rain.

Because of the previous rumors, with a half-joking and half-serious mentality, rain prevention measures were made everywhere, which did not cause much trouble.

The people in the square were always showered, and they didn't rush to find a place to hide, but jumped and screamed in the rain, ecstatic.

When the rain clears and the clouds clear, it is night and the cold moon is high. The summer heat quickly began to swallow a little bit of coolness in the air, as before.

But everyone knows it's different. The rain was like a seed, sowing in their hearts, gestating their own thoughts and hopes.

Six days of teaching, one day of apprenticeship, and the previous incubation, Baicheng lively for half a month. With this rain as the end, the people in Tiannanhaibei will return to Tiannanhaibei in the end.

Baicheng was empty overnight, as if nothing had happened.

Of course, some people choose to stay and continue to look for their own opportunities.

…………

Uchiyama, quiet room.

Gu Xun urged Fu Xun to make five turns. After the rain cleared, the purple rune finally burned and turned into a fly. The method of celestial phenomena is extremely depleting, and the body of the immortal is also somewhat unsustainable.

At this time, he was sitting in a quiet room, combing the insights of this practice.

Praying for the rain five turns, just this way, it's gone. Although he knows the drawing skills, the Taoist principles contained in it have not been understood and cannot be copied for the time being.

However, there are many gains.

First, he explored a little law of praying for rain. The so-called prayer is not to control the celestial phenomena, but to sense the astronomical phenomena. Astrology is also nature. Nature is the Tao. The ultimate goal of a monk is the unity of heaven and man.

So I did not control this matter. You said that controlling storms and thunder and lightning and moving mountains and rivers is not the case.

Ancient cultivation pays attention to the sympathy between heaven and man. If your cultivation is enough, it will produce some kind of induction, and then rely on this induction to fuse nature, synchronize, and communicate. There is no master-slave relationship.

Just as before, the power of the Fuxing went inward, and the five elements of the body changed, and the five elements of the outside changed. Fu Xun and the monks are both a medium, as a bridge of sympathy.

Huh?

Gu Yan suddenly trembled, Xiaozhai repairing the lightning method, will it be necessary to sense the thunder in the future, and then feedback himself, and then become more and more powerful, and become more powerful, suppressing for thousands of years ...

Huh! I dare not think.

Second, there is the legendary god.

After his own experience, he can basically determine that what swears, calls to God and eight treasure candles should be a marketing package.

What is really useful are mantras, such as the prayer rain spell he reads: "I call the water god, and the wall generates rain. The leopard rises, the kang dance ..."

These two sentences include four gods:

Bishuiyu, one of the twenty-eight places, the seventh of the seven places in the north.

Leopard water leopard, the seventh and seventh place in the east.

Kang Jinlong, the second place of the seven places in the East.

Horned wood owl, the first of the seven eastern places.

Since it can rain, it means the magic spell works, and then it can prove that there is really a **** in the world?

"..."

Gu Yan shook his head. When he cast his own spells, he did not feel the existence of "the power of God." So what happened to God?

Now it can be proven that most of the myths and legends of Xia Kingdom are system packaging.

For example, Zhang Daoling, Ge Xuan, Xu Xun, and Sa Shoujian are the four heavenly masters. They are often called the gods of heaven.

But this is not the case. They are all cultivators, or immortals, or earth immortals.

Another example is the Emperor Jade Emperor, who is relatively late in the immortal spectrum.

In the Song Dynasty, it was sealed by the Song Zhenzong, "for the Supreme Master Kai Tian Fu Yu Li contains the true Taoist Haotian Yuhuang God". Even its statues and portraits were shaped only after the Song Dynasty. They wore nine chapters of law suits and wore a crown of twelve bead heads. They were all dressed as emperors of the Qin and Han dynasties.

The jade emperor claims to have thirty-six days in the palm of his hand, and has seventy-two lands under his jurisdiction, in charge of gods, immortals, buddhas, saints, human world, and land government. This is even more marketing. You see, there is a Buddha in it!

The Jade Emperor is a Taoist god, but he can control the Buddha, which is not a system at all.

There is no way, the Taoist myth system is too chaotic, I can't tell myself, let alone true and false, only suffering these posterity.

"..."

Gu Jiu sat still for a long time and couldn't understand it, but he felt that there was no one kind of god, and another kind of **** seemed to exist.

Suddenly he thought of the dragon, "Hualong said" said: Dragon is the essence of heaven and earth, born in response. Will God be the same?

No, oh, not exactly right!

He immediately dialectified because when he cast a spell, a force suddenly burst out of his body, floating overhead, invisible and strange.

What is it? It seems to have a deep connection with God.

"Ugh!"

Gu Yan couldn't help sighing, from innate to immortal, don't want to see the world. From human immortal to immortal, we must understand the magic of the soul and soul.

It's simple, how can it be so easy!

Now he only knows the general direction, which is to study the mystery of the soul, but how to do it is completely unclear!

…………

Fenghuang Mountain is more than 300 square kilometers, its main peak is Yunyun Peak, and the altitude is nearly kilometers. Later, the formation was shrouded, and the ginseng essence drove the terrain of the mountain dragon. Every day, it was changing subtly. This peak is located in the middle of the mountain, so it is divided into eight directions.

The south is the mountain gate. From the mountain gate to Jinyun Peak, including the southwest and southeast sides, are the former tourist attractions. It covers an extremely wide area and has perfect facilities. After renewal, it will be incomparably beautiful.

This blockbuster is Qianshan, with gates, hospitality rooms, disciples' living areas, pass-through areas, practice areas, service halls, and so on. The newly recruited 108 chickens will live here.

To the north of Jin Yunfeng, there is another shadow of the peach forest, which forms a ring barrier, which belongs to the restricted area.

This is the inner mountain, including Qingxinlu, Tibetan Scripture Pavilion, Xiaolian Exercise Field, and so on, and it is the residence of the four people Gu Gu.

Xilu was opened separately and divided into beast gardens. And after Taolin, to the north, plus a piece to the east, all belong to the back mountain. Houshan has more functions, such as wineries, tea houses, runes, manors, granaries, as well as fruit forests, tea gardens, spiritual fields, and medicine gardens.

In short, the utilization of this area of ​​more than 300 square kilometers has reached more than half, and only a half is still primitive ecology.

There are no trams in the mountains, and they all rely on walking. If you want to run from the front to the back, you ca n’t do anything without it.

All of the above is probably the first initial impression of these vegetable chickens. On the second day after the rain was over, they packed up and went to Phoenix Mountain.

(And at night ...)

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