Prehistoric: Starting from Foolish Old Man Moving Mountains

With the end of the battle, after the Saint Zhunti, another Saint of Heavenly Dao fell.

Yuanshi Tianzun thought he had waited for a good opportunity to take back his natal world, but in the end, he followed the footsteps of Nuwa Niangniang and Saint Jieyin.

Yuanshi Tianzun's end is lamentable.

"With the development of the prehistoric world, the power of Heavenly Dao is becoming more and more powerful. While we are developing the prehistoric world and strengthening ourselves, we are also strengthening Heavenly Dao."

Through the incident of Yuanshi Tianzun, Fang Yang also realized why the calamity of Hunyuan is a quantitative calamity.

The calamity of Hunyuan is a calamity, but also an opportunity.

When the world is peaceful, Heavenly Dao does not need to divide too much power to maintain the operation of the laws of heaven and earth. But once it enters the quantitative calamity, Heavenly Dao will have to divide most of its power to preside over the quantitative calamity.

In other words, when the quantitative calamity breaks out, it is the most dangerous period for both cultivators and Heavenly Dao.

According to this principle, Fang Yang also understood one thing. The collapse of the pillars of heaven during the witch and demon calamity and the destruction of the prehistoric world during the Conferred God calamity were not accidental.

The saints either acted on impulse or had planned for a long time. They had long wanted to weaken the way of heaven in order to get a chance to break away from it.

"These old guys are really cunning! They use their fights to cover up their true purpose. They have such courage, no wonder they are the saints chosen by the way of heaven."

Some people are destined to have extraordinary achievements.

Even if the Three Pure Ones are not the authentic Pangu, with their indomitable heart of Taoism, they will definitely make a name for themselves in the prehistoric world.

The two saints of the West seem to be very shameless, but shamelessness is also a kind of ability. There are many people in this world who want to be shameless, but they can't be shameless. They are trapped in the shackles of morality. They would rather suffer losses than harm others for the sake of profit.

Fang Yang's temperament is closer to the two saints of the West. He can do anything to prove his Tao.

"Please come to Zixiao Palace to discuss the great affairs of the prehistoric world."

When the voice of Hongjun Patriarch came out, the faces of all the saints became strange.

They just suppressed two disciples, and asked them to go to Zixiao Palace. Did they want to suppress all of them together?

Hongjun Patriarch has the strength to do so, and Yuanshi Tianzun has proved it to everyone.

However, Hongjun Patriarch can't do such a thing, which will not benefit him at all. Without the assistance of the saints, will Hongjun Patriarch guard the prehistoric world by himself?

Perhaps they were really shocked by the strength of Hongjun Patriarch. The saints came to Zixiao Palace, but except for the four people, Fuxi Saint Emperor, Hou Tu Niangniang, Nuwa Niangniang, and Jie Yin Saint, the others came as clones.

These saints thoroughly carried forward the saying that a gentleman should not stand under a dangerous wall.

Hongjun Patriarch saw the saints' cautiousness, but didn't say anything. It's OK for the Heavenly Dao Saint, but the Earthly Dao Saint and the Great Dao Saint are willing to give him face and come to Zixiao Palace, which is very sincere.

"Fellow Daoists, I believe you are all very confused as to why I want to hold this meeting in Zixiao Palace. I am not here for Laozi and Yuanshi, but for the fusion of the two worlds."

Laozi and Yuanshi Tianzun are against the Heavenly Dao, and the Heavenly Dao will deal with it. In this matter, even Patriarch Hongjun cannot interfere.

The Heavenly Dao will favor the Pangu Orthodox Sect, but the rules set by Pangu will not. When Pangu created the world, he never thought of letting someone be his orthodox sect.

What Patriarch Hongjun really cares about is the fusion of the prehistoric world and the Hengyu World.

The human world and the underworld of the Hengyu World are fine, as they already have masters, but the problem of the Heavenly World is big. Before, Patriarch Hongjun allocated the Heavenly World to the Chan Sect according to their merits. But Yuanshi Tianzun failed to fight against the Heavenly Dao, and the Heavenly World of the Hengyu World could not be handed over to Yuanshi Tianzun.

"Heaven's will cannot be violated" was first proposed by Patriarch Hongjun. If he indulged Yuanshi Tianzun in this matter, no saint would obey him.

It is true that Patriarch Hongjun has the power to suppress everything. But human hearts cannot be suppressed, and the rules of heaven cannot be shaken. Patriarch Hongjun is also unwilling to lose his faith and be rejected by the saints.

Hearing about the fusion of the two worlds, all the saints' eyes lit up.

They have waited for this day for too long, with vast land, a large number of believers, and the upcoming merit and luck

Of course, only saints who have participated in the attack on the Hengyu World can get merit and luck. After they returned triumphantly, the Heavenly Dao has not yet issued rewards!

Seeing that the enthusiasm of the saints was mobilized, Patriarch Hongjun nodded secretly.

"Before talking about the fusion of the two worlds, I have another thing to talk about. Before, because of the struggle between the Zhenkong League and the human, Chan, and Buddhist, the Eastern Saint Donghua Emperor was innocently killed."

At this point, Patriarch Hongjun looked at Fang Yang. He looked calm, yet intimidating without anger.

Fang Yang nodded slightly to Patriarch Hongjun, and said with regret: "The death of Emperor Donghua is indeed a loss to my prehistoric world. I deeply regret this. Although my good friend Siming Xingjun is only one of the countless casual cultivators in the prehistoric world, his status is humble and not as noble as the disciples of the saints, but his death also made me sad for a time. I feel the same way as fellow Daoist Hongjun."

Patriarch Hongjun mentioned this matter not to ask for punishment, but to warn Fang Yang not to be so extreme in future actions. But after Fang Yang's answer, he was speechless.

It was his disciples who started the map cannon and killed people indiscriminately. The Zhenkong League cursed Emperor Donghua to repay a tooth for a tooth and an eye for an eye.

If Hongjun Patriarch blamed the Zhenkong League for this incident, he did not take Siming Xingjun seriously. This practice violated the code of conduct of the spokesperson of the Heavenly Dao.

If even the spokesperson of the Heavenly Dao was unfair, how could there be any fairness in the prehistoric world?

Seeing Fang Yang dared to use words to block Hongjun Patriarch, Hou Tu Niangniang quickly stood up to support Fang Yang. This was a good opportunity to repair the relationship between the Wu Clan and the Wusheng Sect.

"Fang Yang Daoyou is right. During that period, the talents of the prehistoric world withered, and Yu Ding of the Chan Sect and Yao Shaosi of the Jie Sect died one after another. Seeing these younger generations encounter unexpected events one by one, I also feel deeply sorry for the prehistoric world."

Hou Tu Niangniang brought up the matter of Yu Ding Zhenren and Yao Shaosi, and Hongjun Patriarch had nothing to say. It was not others who killed Yu Ding Zhenren and Yao Shaosi, but his boy.

To blame the Zhenkong League, Hongjun Patriarch must first deal with himself.

With Hou Tu Niangniang's words, Hongjun Patriarch didn't even want to warn.

Fang Yang does things in an extreme way, but he has never been extreme in major matters. Just like the matter in the human world, Fang Yang stopped at the right time and did not let the situation worsen.

"What I mean is that the Eastern Saint has fallen, and the prehistoric world needs a new Eastern Saint. I intend to let Zhen Yuanzi go to the Eastern Saint to take charge, and he cannot leave unless there is an infinite calamity."

Since he could not warn Fang Yang, Patriarch Hongjun took a step back. (End of this chapter)