The human race, Buddhism, Asura, and Bodhi Patriarch are planning their grand plans. For Fang Yang, these grand plans are mostly just playthings. Only the matter of Nuwa restoring her humanity will be taken seriously by him.

Creating the world and becoming the true master of a great world is what Fang Yang wants to accomplish most at the moment.

In the chaotic world, there are many powerful beings who want to create the world, but they can't. Even if they are Daozu-level beings, they can only find the Chaos Continent or other great worlds in the chaos.

Once Fang Yang completes this feat, it is unlikely to catch up with Hongjun Patriarch, but he will definitely become a top-ranked master in the chaos of this era.

However, what he wants to repair now is the Chaos Treasure. Even if he has already achieved the Dao of Hunyuan, to complete this step, he must concentrate and dare not be distracted.

If the Chaos Pearl gives birth to a spirit or something else, it is hard to say who will refine whom between him and the Chaos Pearl.

Fang Yang led the repair of the Chaos Pearl, while the Taoist Master of the Wheel of Reincarnation activated the Immortal Heart Lamp and used the flame of the Immortal Heart Lamp to refine the Chaos Pearl. The Taoist Master of the Sacred Heart was on the side to protect the two and was ready to deal with emergencies at any time.

The three of them understood the significance of repairing the Chaos Pearl. If Hong Zhou had not gone into seclusion to comprehend the four origins in order to impact the realm of the Hunyuan Daluo Jinxian, Fang Yang would have definitely pulled Hong Zhou to help.

During the fusion of the Chaos Pearl, the spirit of the weapon was almost revived several times.

The spirit of the Chaos Treasure was extraordinary. The Taoist Master of the Wheel of Reincarnation and the Taoist Master of the Sacred Heart worked together to disperse the trace of revived spirituality.

After this incident, the two dared not be careless and carefully guarded by the side, fearing that something unexpected would happen.

On this day, the three of them dispersed a trace of the spirit of the Chaos Pearl again. Before they had time to breathe a sigh of relief, the three of them sensed that an outsider had visited.

"Master, what should we do?"

At this time, it was the critical moment of refining treasures, and none of the three dared to leave.

Fang Yang thought for a while and said, "Let's continue refining treasures and let Jiang Ziya deal with him."

Although Hongjun Laozu had warned him intentionally or unintentionally that Jiang Ziya was not allowed to use public tools for private purposes and interfere in the affairs of Wusheng Sect, Fang Yang was just a saint at that time.

Now, he is already a Hunyuan Daluo Jinxian, and he naturally does things without scruples.

If Hongjun Laozu is dissatisfied, whoever wants to do this Emperor of Heaven can do it. He has his own world, and giving up the interests in the heaven is nothing.

Of course, if such a thing really happens, he will definitely not do it.

He worked hard in the Heavenly Court and finally made the heaven prosperous. He will definitely not give up the heaven so easily.

The new world is the industry of Wusheng Sect outside the prehistoric world. It cannot be said that Wusheng Sect has an industry outside the prehistoric world and abandoned everything in the prehistoric world.

The one who wanted to see Fang Yang was Parvati Buddha, the incarnation of the saint of reception. Amitabha Buddha had been destroyed by the heavenly way.

The saint of reception came with a solemn and peaceful aura. He stepped lightly into the air, with a deep gaze, as if he could see through the mysteries of all things in the world.

After seeing the prosperity of Zhenkong's hometown and the rich atmosphere of civilization, the saint of reception became more and more certain of his ideas.

The prosperity of the Wusheng Sect is based on the prosperity of all living beings. Without the prosperity of all living beings, the Wusheng Sect would never have developed to this point today.

Jiang Ziya used Fang Yang as a guide and landed directly inside the Wusheng Hall. Then, he changed into Fang Yang's appearance and went out to deal with the saint of reception.

Fang Yang couldn't help but see the saint. Even if it was the ancestor Hongjun, when a saint asked to see him, he didn't refuse him.

Speaking of which, this was the first time that an old saint came to see Fang Yang after he achieved the Hunyuan Dao.

"Saint, please!"

Under the guidance of Tianji Tongzi, Jieyin Saint successfully met Jiang Ziya.

"Meet the spokesperson for humanity!"

Jiang Ziya's face was dignified, and his demeanor showed the majesty and calmness of the Hunyuan Daluo Jinxian.

"Saint, you have come from afar, what is the important matter to discuss?"

There was a feud between him and Jieyin Saint, but the past was over, and he didn't care about those details.

But even so, there was nothing to greet between him and Jieyin Saint.

Jieyin Saint's eyes were gentle and deep, and he slowly said: "I came here to borrow the Vacuum Creation Sutra. The spokesperson also knows that my greatest wish is to make the West flourish."

Hearing this, Jiang Ziya was a little surprised.

He thought that Jieyin Saint would go all the way to the end. Unexpectedly, this person actually realized the key to the prosperity of the West.

Jiang Ziya thought secretly in his heart, but his face remained calm, and he smiled faintly: "What the saint wants can indeed help the West prosper. However, the Vacuum Creation Sutra is the treasure of my Wusheng Sect, and it cannot be lent out easily."

When the saint heard this, a flash of understanding flashed across his face, but he still did not give up and continued: "I naturally understand the pros and cons of this, so I am willing to exchange it with the Buddhist treasure or skills, and promise not to pass it on to others, and only use it for the prosperity of the West."

"Buddhist treasure? What treasure do you have in Buddhism?"

Jiang Ziya asked curiously.

In fact, it is not a bad idea to lend the Vacuum Creation Sutra to Buddhism. The premise is that Buddhism must provide enough benefits.

Letting the West prosper is also a good thing for the whole prehistoric world. If the West has not prospered, the enemy will attack from the West in the future, and the West will definitely not be able to resist the enemy.

The Saint Jie Yin heard this, put his hands together, bowed slightly, and said: "I am willing to exchange it with the Eight Treasures Merit Pool, one of the three great treasures of Buddhism. This treasure is a rare treasure that I got during the first calamity of Longhan. Whenever the Heavenly Dao descends merit, the Eight Treasures Merit Pool can intercept a point of merit in the void."

Jiang Ziya was quite surprised when he heard this.

He finally understood why the Eight Treasures Merit Pool still had merit when Buddhism owed a lot of debts.

It turned out that these merits were all stolen from the Heavenly Dao by the Eight Treasures Merit Pool.

Because of this, this kind of merit can only be used, and it cannot be returned to the Heavenly Dao to repay the debt.

Using stolen things to repay debts is too insulting to the Heavenly Dao.

He thought that his Qi Tian Bao Lun was already mysterious enough. Unexpectedly, there are treasures in this world that are more mysterious than the Qi Tian Bao Lun.

When he learned about the wonderful use of the Eight Treasures Merit Pool, his impression of the Saint Jie Yin instantly changed.

He knew that the Saint Jie Yin had really changed. The sage who was calculating all day long and lived by calculating is no longer in existence.

As for the mess between the sage and Bodhi Patriarch, what does it have to do with him?

"Exchange the Eight Treasures Merit Pool for the Vacuum Creation Sutra. This deal is not impossible for my Wusheng Sect."

"Thank you, the spokesperson for humanity!"

The sage was overjoyed when he heard this. He struck while the iron was hot and said, "In addition, I would like to invite your sect to enter Xiniu Hezhou and preach in Xiniu Hezhou." (End of this chapter)

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