Prehistoric: I Am A Blacksmith!

Chapter 122: Master of the Emperor, Division of All Saints]

Although he is the leader of the human religion and holds the seal of Kongtong, the treasure of humanity, the three emperors and the five emperors are very important, and he cannot rely solely on himself.

Otherwise, Hongjun wouldn’t let them, these saints, discuss the position of the three emperors and five emperors together.

Although the causal Taoist is fortunate to be able to participate in the discussions of the Three Emperors and Five Emperors, he is not a saint after all, and he cannot intervene at will. He can only wait on the sidelines and wait for the right time to divide his own interests.

Seeing everyone silent, Nuwa thought that there was only one soul left in her brother Fuxi, and immediately spoke out first.

“I won’t participate in the position of the emperor’s teacher, but I ask all the seniors to fulfill it so that brother Fuxi will be reincarnated as the emperor.”

Although Fuxi only has one soul, if he can be reincarnated and become the emperor, he will have the same fate as the saint of heaven.

At that time, Fuxi possesses the same fate as a saint, and will be able to prove Dao Consummation and become the existence second only to Hunyuan Daluo Jinxian.

Although Nuwa became a saint of heaven and could immortal, but Fuxi did not prove the Dao. Now it is in the period of the Three Emperors and Five Emperors, she can’t miss this opportunity.

Taiqing and Yuanshi had no objection to Fuxi becoming the emperor. After all, they only need to make the emperor return to the throne to gain merit.

As for the emperor of the day, the emperor of the earth, the emperor of the human or the five emperors, it is not very important.

“It’s good for Fuxi to be the emperor, but the key to this is in the body of his nephew.”

As the Taiqing Taoist said, everyone’s eyes fell on the causal Taoist.

If Fuxi wants to reincarnate, he must go to the underworld, and after the six reincarnations, he can become the emperor of the human race.

The key to this is not the other saints, but the attitude of Lu Heng.

Lu Heng is the Emperor Dengdu in charge of all matters of the underworld, and he is also the identity of the human race.

When the demons slaughtered the human race, Nuwa not only did not help the human race to resolve the crisis, but at the moment when Lu Heng had the upper hand, she came forward to protect the demons such as Emperor Jun and Donghuang Taiyi.

It can be said that Nuwa always thinks about the Yaozu, and has never cared about the safety of the Human race.

Now that the rise of the human race will become the protagonist of the world, Nuwa wants to use the emperor’s fate to let Fuxi prove the way.

It is unabashed to say that it is not so easy for Nuwa to reincarnate Fuxi and become the emperor, at least it is difficult for Lu Heng to pass.

“My nephew is in charge of the underworld’s supervision of the six reincarnations. Whether I can help my uncle to send Fuyi round reincarnation with a small favor, I owe you a favor.”

A sage’s favor is very precious, and sometimes it can even determine the outcome of a catastrophe, but Nuwa’s various performances when the demon race slaughtered the human race are still vivid.

Lu Heng is the holy lord of the human race, how could it make the Yi emperor of the demon race the emperor.

The causal Taoist is Lu Heng’s past body, and the consciousness and thoughts of the two are the same, so naturally they will not easily agree to help Fuxi reincarnate.

But Nuwa is a saint after all, and the causal Taoist directly offends her if he is not good, so he can only politely refuse.

“Nu Wa” Uncle Master joked, I am just acting as the emperor of the capital. If you want Fuxi Taoist Fellow to be reincarnated as the emperor, I have to find someone else.

The so-called finding another person refers to Lu Heng.

Causal Taoist is just Lu Heng’s past body, not everything can be the master for him.

If it is beneficial to Lu Heng, of course it is directly accepted. If there is no benefit, then I am sorry.

He is just a case that his past body is not the deity, and he has to find Lu Heng to be the master.

It’s like this Fuxi reincarnated as the emperor, and has no interest in Lu Heng, so I can only say that I am sorry to talk to the deity, he can’t be the lord.

I have to say that it is wise for Lu Heng to let the Karma Taoist come to the Bajing Palace instead of him to discuss the Three Emperors and Five Emperors.

As long as it is beneficial to you, you can accept it. If there is no benefit and you can take the opportunity to shirk it, you can say that you will never suffer.

Nuwa’s face suddenly sank when she heard the words of the Taoist Karma.

At any rate, she is a heavenly saint with a lofty status, and exchanges a human cause and effect for a causal saint who refuses to make a single shot.

I also have to go to Lu Heng to talk in detail, is this not putting her in the eyes?

Although Nuwa was dissatisfied, she didn’t dare to say it directly.

Once you offend Lu Heng, you might just cut off the chance of Fuxi’s reincarnation and becoming the emperor.

Don’t forget, there is a Six Paths of Reincarnation in Hou Tu.

If she strongly wants to send Fuxi into reincarnation, she will definitely be hindered by Hou Tu.

In addition, Tong Tian came forward for Lu Heng, and it became more difficult, even impossible, for Fuxi to become the emperor.

The only way is to persuade Lu Heng to help Fuxi reincarnate.

“Never mind, since the nephew is not there, then discuss with him about reincarnation another day.”

Nuwa had no choice but to temporarily press the matter of Fuxi’s reincarnation, and discuss with Lu Heng later.

Who told people to come is just a past body, not the presence of the deity.

Although everyone knows that the words of the causal Taoist are just an excuse, that is, they want to refuse to help Fuyi, but they can’t refute it.

Although the past body and the deity are in the same form, there is a difference in the end. The excuses of the causal Taoist are reasonable and reasonable, that is, they can shirk responsibility and can not sin Nüwa.

Others are thinking of making money for themselves, so they won’t help Nuwa.

The position of the emperor needs a detailed discussion between Nuwa and Lu Heng, and the merits of the emperor’s teacher may eventually fall into his hands.

Therefore, everyone has allocated the quotas of the other people’s emperor’s teachers.

“The matter of the emperor should be discussed by Junior Sister Nuwa and Lu Heng, and the position of the emperor will be held by Xuantu. How about the other quotas allocated by the two of you?

There is only one disciple of Xuandu 977 in the People’s Education, only occupying the ground of the emperor’s merits, and the rest of the places are assigned by Yuanshi and Tongtian. They will not lose the interpretation and interception of teaching. How can they disagree.

“Since the elder brother only takes the merits of the emperor of the earth, the remaining places will be allocated by me and the third brother.

The three emperors have more merits than the five emperors, and the emperor and the earth emperor have been separated. Naturally, Yuanshi Tianzun wanted the merits of the emperor.

Although the human emperor will experience human wars and wars, but the three emperors have the most merits, Yuanshi Tianzun will never give up easily, and she must let her disciples earn the merits.

“The emperor is the master of warfare. My disciples are proficient in warfare and have noble virtues, and they are most suitable for teaching the emperor.

“Jiejiao disciples are proficient in tactics, and their cultivation base is much higher than that of Chanjiao disciples. It is up to my sect to teach the emperor.

Tongtian also knows that the human emperor has the most merits, and will never give in easily.

Yuanshi Tianzun and Tongtian are different in morals, and disputes often occur. After the separation of families, they rarely meet each other to ease.

But now in order to help their disciples earn merit, they are arguing again.

In Yuanshi Tianzun’s view, Tongtian should listen to him, and the places of the Emperor and the Five Emperors should be allocated by him.

Unexpectedly, Tong Tian disregarded his brother’s status and directly opposed it, which made Yuanshi Tianzun very unhappy.

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