Flowers bloom at both ends....

The Moon Rabbit Clan of Taiyin Star stabilized their cultivation in Wangshu, and after waking up from the retreat, they also heard the news of the alliance between the fierce beast and the Three Days.

Hearing that the lives in the north were devastated, it made Wangshu hate it even more for three days.

The flood was very unpeaceful before, so Yueqing and Wangshu didn't dare to leave Taiyin Star to go to Kunlun Mountain to find Yaoqing.

But as time passed, the fierce beast swept through the north and became honest again, which relieved the worried big forces.

That's why Yueqing and Wangshu decided to go to Kunlun Mountain together to find Yaoqing.

Wangshu saw the chaos that was coming, and they also wanted to find Yaoqing for an idea.

Of course....

It's always a coincidence.

In Wudao Mountain, after the five Xuanyu people returned, they were still uneasy in their hearts.

They had felt the breath of death before, and when Rahu's magic tower locked on them, they felt an unparalleled danger of death.

This caused the Purple Feather Daoist to directly expose their identities.

The Purple Demon Dao people died, their revenge was avenged, and the identity of the Yaoqing Sect people couldn't help but be revealed.

But! Things are not what they think.

The Purple Demon Dao people were not killed by their own hands, and they were forced to make their identities public. Therefore, the five people who returned to Wudao Mountain were silent.

"Senior Sister, what should we do?" asked an uneasy Yun Yao.

After asking, the other junior brothers and sisters looked at Xuanyu.

Xuanyu said: "I can't think of a good way, but I feel that things are very wrong, before we only thought about revenge, and we didn't even care about many major events in the flood famine, which is not right." "

The five of them finally understood that they had been blinded by hatred before, and they were still a little simpler.

"Therefore, I think that I will go back to Yaochi to find the teacher, and the teacher will guide us. "

After Xuanyu finished speaking, all the senior brothers and sisters suddenly smiled. There doesn't seem to be anything that a teacher can't solve.

"That's it, I miss the teacher too. Yun Yao smiled.

"Hehe!".

Everyone laughed!

............

Yaoqing in the abyss of Buzhou Mountain.

While absorbing the evil qi and adding the Chaos Origin Liquid Refining Body, he rectified the harvest in the Pangu Palace.

The Dao Yun of the statues of the three thousand Chaos Demon Gods was unobstructed in Yaoqing's Heavenly Qingyun, and Yaoqing felt the Dao Yun of each statue and fell into a kind of understanding.

And the evil qi continues to condense the body, Yaoqing's body is also getting stronger day by day, this time Yaoqing's purpose is to impact the body of the early stage of the Mixed Yuan Golden Immortal.

That is, the fifth layer of Xuanyuan Gong.

In this way, perception and condensation continued to intersect, and Yaoqing was suspended in the abyss, absorbing evil qi like a Pangu Palace.

The statues of the three thousand Chaos Demon Gods, each of which is a condensation of Dao rhyme, and the flow of the statue is perceived, just like the flow of the law of perception.

Yaoqing's main purpose is the two paths of time and space and yin and yang, which are the stepping stones for her to pry her own way now.

The huge willow tree and the one-eyed spider are the Dao bodies of the Space Demon God's eyebrows and the Time Demon God's time.

Combined with the fragments of the Jade Butterfly of Creation and the Great Dao Law Fruit, Yaoqing's understanding of the Four Great Laws became deeper and deeper.

However, even if you have three thousand Chaos Demon God Dao Yun statues, you can't say that progress is progress, if you want to condense the Great Luo Dao Flower, you still need Yaoqing's own understanding.

When Yaoqing woke up from the meditation, he breathed a sigh of relief, this time the perception gained a lot, but there was substantial progress.

It's nothing more than a deeper understanding of time and space and yin and yang.

The law of time and space, as two powerful laws, is as difficult as ascending to the sky alone, and the study of Yaoqing combining the two into one can be imagined.

"It's very difficult to ascend to the sky in one step, and now the plan is to comprehend the realm, and when the realm is raised to the level of Dao Fruit, then raise the cultivation to the level of Da Luo Jin Immortal Dao Blossom and Da Luo Jin Immortal Perfection, plus the body of the deity is also promoted to the level of Mixed Yuan Jin Immortal, at that time, you will definitely be able to break through the river of the Great Dao and plant the Dao Fruit in the river of the Great Dao. "

To put it simply, Dao Guo is a link, a link between itself and the Dao River.

After condensing the Dao Da Luo Dao Fruit, it is necessary to break the shackles and let the Dao Fruit be placed in the river of the Dao Dao, just like planting a seed in the Dao River.

The self begins to condense the law from the Golden Immortal, until the Dao Fruit above Da Luo, which is a kind of self-perfection.

When you reach the realm of Dao Fruit, it means that your own law has been completed. If you want to continue to break through, you need to find deeper strength.

The river of the law of the Great Dao is a tributary of the origin, and the Dao Fruit is placed in the River of the Law, which is the change of the Dao Fruit from itself to the outside world.

There is also a kind of Dao fruit called 'Dao Seed'.

The explanation is that after the seed itself has been fully cultivated, plant it in the river of laws, and let him continue to grow wherever he is.

That's what it says from the inside out.

After the Dao cultivates the law river, it absorbs the origin of the law river and then gives back to itself, so that it can use the power of the law, which is also the reason why the Mixed Yuan Golden Immortal can use the power of the law.

Just as a saint pinned the primordial spirit to the Heavenly Dao, he could use the power of the Heavenly Dao.

But the difference is that the saint is the sustenance of cunning, and the sustenance of being accepted by the way of heaven.

And the Dao Fruit sustenance law river is through its own strength, forcibly breaking the shackles and entrusting it.

Although both are the same, there is naturally a price for tricks, and everyone knows that the saint is a puppet of the Heavenly Dao.

And those who break the shackles by themselves, just like preaching the Tao with strength, rely on themselves, and are naturally unrestrained.

Also, a little different!

The saint is the heavenly way of sustenance, and he is enshrined in the origin of the heavenly way.

And the Great Dao Luo Dao Fruit is the Great Dao Law River, not the origin of the Great Dao. Of course...... , If you want to entrust the origin of the Great Dao, it is not something that can be done in the Dao Fruit Realm, you need the level of the Mixed Yuan Wuji Golden Immortal (Hedao Realm).

From this, it can be seen that the Dao Fruit Realm is very important.

After the Dao Fruit is placed in the river of the Great Dao Law, the power with the help of the Great Dao is the power of the Great Dao, not the power of the Heavenly Dao in the future, so the Heavenly Dao cannot be bound, and the Heavenly Dao cause and effect cannot be added.

An environment without constraints, even if the starting point is low, is an environment where infinite progress can be made. There is a constrained environment, even if the starting point is high, but it is close to the end!

There are two steps in the realm of Dao Fruit, and the first step is that Yaoqing is like this at the moment, for: Condensing Dao Fruit!

The second step is to break the shackles and entrust the Daoguo.

These two steps are the only two steps in the realm of Dao Fruit, as long as the Dao Fruit is entrusted, you can use the power of the law and become a Mixed Yuan Golden Immortal (quasi-saint).

Compared to beheading corpses in the future, the Dao Fruit Realm is even more difficult. Speaking of beheading, beheading the corpse is also a trick, relying on innate things to behead the corpse, just like the saint relying on Hongmeng purple qi to sustenance to the original god.

The innate things are the corners of the river of destiny of the Heavenly Dao, so the innate things can connect the rivers of the laws of the Heavenly Dao.

This is a kind of trick, not relying on one's own Dao fruit, relying on innate things, and naturally being bound by Heavenly Dao cause and effect.

Taichu estimated that this was a means for the Heavenly Dao to restrain the creatures of the desolation!

Although it is also a path of progress, there are pitfalls on this path. This can also be seen that the way of heaven is fair, giving you the way but the price is to be bound.

Yaoqing at this moment...

is preparing for the condensation of the Dao Dao Da Luo, the reality of the physical perfection, after which the realm reaches the Dao Fruit realm, and then cultivates to the Da Luo Perfection, and the final is to condense the Dao Fruit and sustenance the Dao Fruit.

The statue of the Three Thousand Chaos Demon Gods is the source of Yaoqing's reference.

However, it was not possible to ascend to the sky in one step, Yaoqing simply gave up his perception, concentrated on condensing his body, and began to sacrifice his innate treasures and spiritual treasures by the way.

At the level of Da Luo Jin Immortal, Yaoqing can refine the innate prohibition of Supreme Treasure and Spirit Treasure to the forty-fifth layer.

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