Pawn Crossing the River

The "Emperor Shitian" controlled by Qi Xuansu was always a few positions behind Master Qingwei, so when Master Qingwei spoke up, "Emperor Shitian" had just walked to Master Qingwei's side and finally saw clearly The whole picture of this empty golden shell.

Apart from the dim luster, the golden body did not show any signs of decay or collapse, but it was not complete.

There is no conflict between the two. After a piece of plump fresh meat is cut off, it is still plump fresh meat and will not turn into rotten meat.

Looking carefully, this golden body has obvious signs of gnawing. It can even be said to be severely mutilated. It just barely maintains an outline. It is empty inside and there is nothing left.

If the complete golden body is 100%, then this golden body remains at most about 30%. It's like a house. There are not many tiles left on the roof, only broken walls are left, and all the furniture and decorations inside are gone. There is air leakage from all sides, but the outline of the house can still be made out.

The same is true for this golden body. If you are far away, there is a barrier of Yin Qi. It is hazy and can't be seen clearly. It looks like a huge figure lying on the ground. But if you get closer, you will find that it has been broken into pieces.

Qi Xuansu thought, and "Emperor Shitian" used the magical power of "Earth Qi Retrospection".

Yin energy has a similar effect.

I saw the Yin Qi surging, gathering into a picture.

The huge remains were still lying on the ground, already incomplete, but much more complete than when Qi Xuansu and Qingwei saw them. There were three figures surrounding it, each with a backlight behind its head.

The person in the middle is vaguely visible as a woman, elegant and elegant, and the two on the left and right are men. The man on the left is feminine and melancholy, and the man on the right is rough and heroic. Three pairs of eyes are staring at the corpse.

Soon, the rugged man was the first to pounce and began to bite at the remains, devouring the fragments of the golden body like a wild beast. Then came the feminine man, like a bloodthirsty night demon sucking blood.

The woman should be more polite and behave gracefully. At the same time, she would put some of the pieces into her sleeve, not knowing whether to keep them for later eating or to bring them to others. However, no matter how elegant the action is, it cannot conceal the horror, bloodiness, and cruelty of its nature.

The seemingly rugged man was actually rough but delicate. After seeing the woman acting like this, he followed suit and hid some of the golden body fragments in his arms.

But in this way, the more golden body fragments the two of them hid, the less they would eat. On the contrary, the gloomy man ate the most golden body fragments.

Qi Xuansu saw this scene from the perspective of "Emperor Shitian" and immediately recognized these three figures.

Sanguizi!

The woman is Bimihuzun, the rugged man is Suzhanwuzun, and the feminine man is Yueyeyejianzun.

The three noble sons who overthrew the rule of Izanozun once came to the Kingdom of Huangquan to gnaw at the remains.

The reason why Master Qingwei was able to enter the Underworld was because he was protected by the "Chuangguo Seal". The black and yellow breath exhaled by Beilong corresponded to the power of the human world and was not afraid of Yin Qi. "Di Shi Tian" is a dead person, and has no consciousness at all, and he has the strength of an immortal immortal, so the influence of Yin Qi on him is minimized.

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Why did Sanguizi enter the Underworld?

Qi Xuansu quickly noticed that the backlight behind Sanguizi's head looked like a sun disk.

Different from Izanagi's sun disc, this sun disc glows with colorful brilliance and has obvious Buddhist characteristics. That is the Sun Disk of the Great Sun Tathagata.

As one of the three bodies of the Buddha, the Great Sun Tathagata, corresponding to the Sanqing Patriarch of the Taoist sect, naturally has the ability to resist Yin Qi. Sanguizi was able to enter the Kingdom of Huangquan under the protection of the Great Sun Tathagata.

From this point of view, Sanguizi's combination of gods and Buddhism is not just as simple as overthrowing Izanozun, but a package deal, including all aspects.

Qi Xuansu also noticed that Himiko, as the head of the three noble sons, did not forget to put it in his sleeve while eating. Could this be the secret of the resurrection of Tamamo Mae and Yamata no Orochi?

Judging from the timeline, it is quite consistent. Whether Suzhanwu Zun killed the Yamata no Orochi, or Tsuchimikado Yauchika led the crowd to kill Tamamo Mae, it was during the period of the harmony between gods and Buddhas, that is, the overthrow of San Takako. After Izanagi.

This reminded Qi Xuansu of a legend.

After Izanagi divided the three noble sons, Bhimihuzun and Yueyejianzun both went to govern the country according to Izanagi's instructions. Only Suzhanwuzun did not leave until his beard grew to eight fists long and reached his chest. There was so much weeping that it looked like the green mountains were barren and the ocean was drying up.

The sound of this evil god crying??????????????? is like flies buzzing everywhere in summer, and all kinds of disasters occur. Yi Zangnuo asked Suzhanwu Zun: "Why don't you go to govern your country, but you are crying here?" Suzhanwu Zun replied: "I want to go to the underworld of my deceased mother, so I cry." Yi Zangnuo Zun was furious and banished Su Zhanwu Zun for this.

Judging from the current situation, it may be that Suzhanwu Zun was aware of the secret of Huangquan Kingdom at that time, so he wanted to enter Huangquan Kingdom. The reason why Yi Zangnuo Zun was furious was because he wanted to monopolize this secret. Don't allow others to get involved, even your own children.

The other two members of Sanguizi must also know this secret. Whether it was before or after this, it is hard to say. If it was before this, then it is very likely that Sanguizi had already noticed it but it is not completely certain, so he sent Suzhanwu Zun, who seemed reckless and would not arouse Yi Zangnuo Zun's vigilance, to test, and Yizan Nuo Zun The reaction of Sanguizi confirmed their suspicions and strengthened their determination to overthrow Izanagi.

As for the falling out between Suzhanwu Zun and Himi Huzun, it was already after Himi Huzun came to power. Suzhan Wu Zun was exiled again and came to the Izumo Kingdom. He killed the Yamata no Orochi entrenched here and received the " Tian Cong Yun Sword" was presented to Himi Huzun, and the sister and brother reconciled.

This corresponds one to one.

Himiyahuzun and Suzhanwuzun left Huangquan Kingdom with some of the golden body fragments, and fed them to Tamamozamae and Yamata no Orochi respectively, causing them to resurrect from the dead. On the contrary, Tsukiye Jianzun did not carry the golden body fragments, but he ate the most golden body fragments and gained some ability to control Yin Qi, becoming the nominal master of the Underworld.

The only thing that hasn't been clearly explained yet is why Shuten Doji was able to come back from the dead.

Strictly speaking, Genji is also a member of the royal family, a descendant of Himiyahuzun, and upholds Himiyahuzun's will. We do not rule out the possibility that Genji wanted to make Shuten-douji a slave of Tianmen after he beheaded him. However, something went wrong in the process. It may be that the gold body fragments he fed were not enough, or there may be other things missing. In short, Shuten-douji was indeed He could be resurrected from the dead, but he could not be driven by Tianmen. Instead, he became a madman, just like the son of Zhulong who was resurrected by the ancient witchcraft religion. Tianmen had no choice but to seal the head of Jiutan Boy, leaving a headless corpse in the mountains and rivers, which looked a bit like an ancient god dancing with his arms and legs.

"Emperor Shitian" continues to look back and go to a longer era.

Sanguizi's figure gradually disappeared.

The gnawed golden body became more complete, and could even be said to be intact as before.

At this moment, another figure appeared, taller than Sanguizi, and almost the same as the one on the ground.

It was Izanozun.

Then I saw Izanagi half-kneeling next to the body. At first glance, it seemed that Izanagi was crying on the body of Izanagi, mourning his wife who died due to dystocia. But if you look closely, you can see that You will find that Izanagi is actually chewing the inside of the golden body. Although the golden body does not have five internal organs, it still contains almost crystallized divine power, all of which is swallowed up by Izanagi.

Is this the secret of Izanozun?

At this moment, Qi Xuansu almost doubted the real cause of Yi Zang Ran Zun's death. In fact, there was no Vulcan God at all. It was Yi Zang Nuo Zun who killed Yi Zang Ran Zun, so Yi Zang Nuo Zun had to declare to the outside world that he killed the Vulcan God out of grief and anger. Because the God of Fire does not exist, or some people say that the death of Yi Zangranzun has nothing to do with the God of Fire. Only when the God of Fire is dead and no longer exists can others let others know. It is impossible to delve into the theory that Yi Zang Ran Zun died due to giving birth to the god of fire. After all, both parties involved are dead, and only Yi Zang Nozun is left as a witness. Naturally, he can say whatever he wants.

Of course, this is just Qi Xuansu's speculation, not fact. Perhaps except for the two parties involved, no one knows what happened.

As Izanozun continued to gnaw at Izanramzun's remains, the flames on his body began to change, no longer shining brightly, but instead cast a shadow.

It turns out that Izanozun's evil fire was not acquired after being suppressed at the foot of Furong Mountain and corroded by Yin Qi, but he had it earlier.

Master Qingwei also saw this scene, with a strange look on his face, and said slowly: "There is a disciple of Buddhism named Jin Chan. He was reincarnated as a human from the Buddhist kingdom. It means the golden cicada sheds its shell, so the world regards the transformed cicada as immortality and rebirth. A symbol. Therefore, whoever can eat the flesh and blood of the golden cicada can live forever or be resurrected from the dead."

Qi Xuansu thought for a moment and probably understood.

Yi Zang Ran Zun is an existence similar to Jin Chan, a disciple of Buddha. She has the magical power to shed her shell and transform, and the body she leaves behind is like the legendary elixir of immortality, which has the magical effect of immortality and resurrection.

As for the magical power of the cicada, it is actually the miraculous power of the immortals, which is embodied in the banished immortal's "Ying Jie False Body" and the Sanren's "cicada sloughing technique". Even the Corpse Jie Immortal's Bing Jie is similar to the golden cicada's method of escaping its shell.

Furthermore, the immortals are the only beings who can return to the human world after ascension. The Patriarch of Nanhua compared the immortals to butterflies, which can freely travel around the world. This is not an empty statement.

However, the immortals did not return to the human world in their true form, and no one could do that. Instead, they used the method of cutting out their incarnations to hide the truth from the world, which corresponds to the three corpse incarnations of the banished immortals.

Qi Xuansu didn't know much about this, but he knew that there was such a thing. For him, ascension was out of reach, let alone descending to earth after ascension. He could only ask: "Earth Master? Celestial Master?"

The voice of the Heavenly Master sounded: "It turned out to be a second ascension. It is really a great feat. Even though this ancient immortal is not as good as the Taoist Patriarch and the Heavenly Emperor, he is not inferior to the Nanhua Patriarch. He is an extremely remarkable figure."