Pawn Crossing the River

Both the spiritual officials of the Taoist sect and the priests of the Tianmen saw this scene. The old man of the Taoist sect just glanced at Suzhanwuzun and let the brilliance of Suzhanwuzun dissipate.

There are five small signs of decline in Buddhism, which are: no sound of music, sudden extinguishment of body light, body bathing in water, persistence in the situation, and blinking eyes. This scene is actually very similar to the five small signs of decline. The light of the body suddenly disappears. The lights of the bodies of all the gods are bright and clear day and night. When the sign of decline appears, the light does not appear.

So everyone was shocked, so much so that some Tianmen priests didn't believe their eyes.

Who is that Taoist old man? Just one glance made Su Zhanwu Zun's body suddenly disappear?

Even if this is not the arrival of Suzhanwu Zun's true body, it is the second most powerful descendant after the arrival of his true body.

The spiritual officials felt lightened both in their bodies and in their hearts, and they all shouted "National Master".

There are many Tianmen priests who can understand the Mandarin of the Central Plains. Only then did they realize that the old man in front of them was one of the famous three masters of Taoism.

To them, the Third Master of the Dao Sect is like a figure on the horizon, far away in the towering Yujing City of Kunlun, manipulating the remote control of Fenglin Continent, turning his hands to make clouds and rain.

Every time those arrogant Taoist priests mentioned the Three Masters, they would add honorifics. As a result, they didn't even know what the third division was called.

Unexpectedly, they actually saw one of the three masters of the Taoist sect in person today.

I don’t know if this is luck or misfortune?

After a brief shock, many Tianmen priests fell into great panic and were at a loss.

The Grand Palace Secretary was still standing, but his figure was a little stooped. He had once faced the Great Master Zhang Qihan, but he had to admit that the pressure brought by the Imperial Master on him was far greater than Zhang Qihan. Naturally, this was because Zhang Qihan did not deliberately show off his power, but even if he compared the King Saio with all his strength to the Imperial Master, he was still far behind.

Shaogong Si has entered a dying state, and his figure is becoming more and more illusory, and it seems that he will disappear at any time, but he still opened his eyes wide, full of disbelief, and murmured: "Is this the Quasi-One-Calamity Immortal?"

The word "accurate" is quite accurate. The national master is indeed just one final step away.

Whether he can survive the catastrophe is probably 50 to 50.

If it were in the past, the national master might have taken a gamble, but as the end of the world approaches, it is good to be able to survive the catastrophe with 100% certainty, and the meaning of taking risks is no longer great. Otherwise, why would the three ancient immortals seek to ascend as gods? Immortals should not be able to ascend. The reason why they want to act against heaven is because in their view, the human world has become a sinking ship.

Su Zhanwu Zun roared, not hiding his violence and anger.

He used his great supernatural powers to transport seawater from the East China Sea to completely submerge this place. Who cares about Tianmen Priest and Ise Shrine?

The Imperial Master waved his sleeves, and the cuffs suddenly became countless times larger, as if they could accommodate the entire world. Then all the sea water was sucked into the big sleeve, and then it disappeared into the sea without a trace, without causing any waves.

This is the "Qiankun Sleeve". The Qiankun is hidden in the sleeve, forming a small cave of its own. It can collect everything, including all kinds of treasures, as small as the sword energy and spells left in the hand, and even the opponent himself. If the realm is not cultivated enough, , will also be included.

Suzhanwu Zun can't bring the entire East China Sea, and even a little sea water can't fill the sleeves of the national master.

At this time, the figure in the second beam of light finally appeared. It was the most mysterious Tsukiyomi-san among the three nobles, and he was the one who blocked Mount Suzuka.

This is a god with a male body and a female form, so many people mistakenly think that he is a goddess. Among the three noble sons, he ranks second.

The moment he appeared, everything around him quickly lost color, leaving only the purest black and white, as if time was about to stop at this moment.

But there is one exception.

National Division.

The Imperial Master is the only vivid person who retains the original color in the black and white, just like a stroke of Western oil paint added to an Eastern ink painting, which is out of place.

Then, with the Imperial Master as the center, the vivid colors began to expand, and the black and white colors receded like the tide, and everything returned to normal.

Yueyeye Jianzun seemed to have suffered some kind of backlash, and the brilliance on his body flickered, like a candle in the wind that would be extinguished at any time.

Many Tianmen priests didn't know what kind of contest Yueyeyejianzun had with the national master, because at that time their colors were faded and time was stagnant, so in their view, the national master just glanced at Yueyeyejianzun, Yueyeyejianzun Zunbian's body light suddenly disappeared.

What level of cultivation is this?

Some priests who had not been frightened by the spiritual officials in the previous fierce battle could not bear it anymore and fell to their knees with a plop.

Omiyaji was a little confused, not knowing how to express his feelings, and his already not straight body became more and more stooped.

Behind the numerous torii gates behind him, there was silence in Ise Shrine, a dead silence, full of pessimism and despair.

If Saio is still here, with the help of the dragon, the three great artifacts, the three great gods descending, the great demon Tamamazamae, and all the pure-level priests, then the national master will naturally not be able to destroy Ise Shrine alone.

But the Imperial Master has never been alone. He has not taken action for many years because he does not need to do it himself. He is the leader of Taiping Dao and one of the leaders of Dao Sect. The power he can use is far greater than that of Ise Shrine. It's big, so neither Saio nor Tamamozamae is here.

Now, can the Ise Shrine, which has been emptied of its wealth and is extremely weak, still be able to stop the Imperial Master?

Yueyeyejianzun and Suzhanwuzun looked at the last beam of light at the same time.

Legend has it that Yueyajianzun once killed the favorite minister of Himihuzun, and the sun and moon did not see each other since then. Suzhanwu Zun also made a big fuss in Gaotian Kingdom, causing Bimi Huzun to hide in Tianzhiyan.

Both brothers have had conflicts with their eldest sister, but in the face of a powerful enemy, they can only put aside their past grudges and fight against the powerful enemy together.

The last time Sanguizi made concerted efforts was to deal with his father, Izanagi Nozun.

Finally, Himihuzun also appeared.

After she appeared, the light shone brightly, like a scorching sun hanging high in the sky. Under her light, Yueyeyejianzun and Suzhanwuzun regained their brilliance.

From beginning to end, the Imperial Master just watched calmly.

Others cannot interrupt the process of divine descending, because they are powerless, but the national master is different. As an immortal who can invade the kingdom of gods, there is no such thing as being unable to interrupt, only that he does not want to interrupt.

The Imperial Master's move was not necessarily the pretense of being the deputy headmaster of the great master, but more like luring the snake out of its hole and then catching it all in one swoop.

Once the descended body of a deity falls and does not return to the Kingdom of God normally, then for a considerable period of time, the same kind of descending body will no longer be possible, and it will cause certain harm to the deity himself.

It's better to kill them all together.

After Himihuzun came to this world, he looked at the Imperial Master calmly.

This time it finally no longer collapsed at the first touch.

It's not because the incarnation of Himihuzun is more powerful than Yueyeyejianzun and Suzhanwuzun, but because the three noble sons at this moment are connected into one, and the three pseudo-immortals are equivalent to one immortal.

However, Sanguizi was still at a disadvantage, and the national master still had the advantage by virtue of his realm cultivation.

The Imperial Master slowly opened his mouth and said: "I have heard about the names of the three main gods for a long time, but now that I can see them, it is..."

The Imperial Master paused deliberately, and then said: "It's not bad. It's a pity that the three real bodies are not here in person. Just these three incarnations, I'm afraid they can't stop me."

Qi Xuansu wanted to laugh.

He originally thought that the National Preceptor would say a few decent polite words, but he didn't expect that the National Preceptor's evaluation was just "not bad". ..

Except for the irritable and irritable Su Zhanwu Zun, neither Bimi Hu Zun nor Yue Ye Jian Zun had any reaction. The long years have given them enough self-cultivation, and even annihilated some of their emotions.

The Imperial Master is not here to argue with each other. After saying this, he stopped talking and stretched out his arms with his five fingers empty.

A sword hilt appeared in his hand, and then with the movements of the national master, the sword body was gradually pulled out of the void inch by inch.

At first glance, this sword seems ordinary and unremarkable, but upon closer inspection, there are various celestial changes on the sword. The sun and moon rise in the east and set in the west, mountains and rivers change, the sea changes, and the vegetation changes.

It is the immortal sword "Kowting Tianmen" that is known as the number one attacker.

The Imperial Master holds the "Knocking on the Heaven Gate" and uses the "Thirty-Six Sword Techniques of the Big Dipper".

This is the sword technique that is most suitable for "Knocking on the Heaven Gate".

Qi Xuansu watched the movements of the imperial master carefully.

He originally thought that the national master's attack would be earth-shattering, cutting off the mountain peaks with one sword and dividing the sea with one sword. But he didn't expect that the national master's action was completely different from what he imagined.

The Imperial Master just pointed at Su Zhanwu Zun with the long sword in his hand.

The clouds are clear and the wind is gentle, returning to nature.

Su Zhanwu Zun stopped moving for an instant.

This time, not only did his body suddenly disappear, but half of his brilliance was completely gone, as dim as a clay puppet.

Qi Xuansu understood a truth. If he wanted to see the Golden Sword in a short distance, either the two sides must be evenly matched, or one of them must have a higher level of cultivation.

Now it seems that it is the latter.

Zhang Yuelu said softly: "This is... the 'Six Destruction and One Thought Sword' in the 'Thirty-Six Sword Techniques of the Big Dipper'."

This sword is intangible and has no effect on dead objects, but it is very useful on living people.

As long as the person hit by the sword believes that his arm has been severed, his arm will really fall off. If the person hit by the sword believes that he has been decapitated by the sword, his body and head will be separated. If the person hit by the sword believes that he will die, he will definitely die, but there will be no scars on his body, which is extremely mysterious.

What are the "six annihilations"? They are: annihilation of body, annihilation of law, annihilation of spirit, annihilation of mind, annihilation of emotion and annihilation of truth.

If Suzhanwu Zun thinks from the bottom of his heart that the sword of the Imperial Master cannot do anything to him, then it really cannot do anything to him. But if he believes that this sword can kill him, and thinks that he can't resist it even if he tries his best, then not only will he die, but all the magical powers and spells used will also be destroyed by themselves. This is called body annihilation and annihilation.

Braveness is as good as timidity. Truly brave people will never be irritable and irritable. On the contrary, many timid people will use irritability to cover up their cowardice.

Suzhanwu Zun did not have great courage, and he also knew that he was just an incarnation of the gods and was no match for the imperial master. He did not think that he could block the "knocking on the sky gate" in the hands of the imperial master.

This is believing it to be true.