Nine Cents Refining

Chapter 59: Give up

The "Thousands of Thousands of Thoughts and Demolition of the Emperor's Royal Law" are engraved on the sheepskin rolls. The sheepskin rolls look like some years, but the characters on the top are still very clear. The sheepskin rolls themselves have been treated with special methods. After a long time, still smooth.

At the beginning of the man, there is no thought, the chaos is pure, the world is in the body, and the world is filled with thousands of thoughts. The two things are preserved. The grandson begins to study Dafa and seriously considers his cultivation methods.

According to the description of Qing Lao, there are two major difficulties in the cultivation of this royal law. The first is to break the thoughts and suffer from the sorrow of the gods; the second is to stop the thoughts quickly, and at the moment when the thoughts are cut off, it is necessary to stop the water, and then in this state, begin to cultivate the imperial objects. Dafa.

According to Master, after studying the original text, Sun Hao discovered that thousands of thoughts and thoughts can be seen as two parts. If this method is not a joke, then the former part should be the so-called refining god. Famen, and the latter part is the real royal law.

Aside from the previous part of the refining method, this part can also achieve the purpose of the imperial object after the simple study, but it is estimated that there is nothing special about this imperial object, and may even be inferior to other imperial methods, so the introduction of this spell of Qing Muzong is this method. The technique of imperialism has certain reference significance.

The first part of the refining of the Dafa, through layer-by-layer decomposition, Sun Hao feels that it may be divided into three steps to practice.

The first step is to cut off the thoughts. The so-called thoughts of breaking the mind are actually cutting down the hardships of God. It is similar to schizophrenia. The pain can be imagined. In this step, it is possible to have a spirit. Crazy and mad.

The second step is to stop the water. The trick of this step is to quickly overcome the pain after the thoughts are cut off, and keep the thoughts cut off. You must know that the gods are invisible, and the so-called cuts are just one. In this state, if the monk can't break the thoughts on both sides and can't stop into the water, then it is very likely that the thoughts that are cut off will be reintegrated inadvertently together. Once this happens, the monks will have to come back.

The third step is to warm up the thoughts. After the thoughts are divided into two parts or even more parts, the thoughts at this time are all injured, and they need to be warmed up with special methods to warm them up.

After growing to a certain extent, you can use the idea to cultivate the uniqueness of Dafa.

The first time you complete the three steps, it is a complete glimpse. If the monk continues to practice, it is the second scorpion. Of course, each cockroach must meet the corresponding conditions, and it is not free to go. According to the understanding, the so-called "Thousands of thousands of thoughts" smashed the spirit of the Dafa, that is, it can be thoughts of thousands of times. If you think about this torture, it is quite difficult, and the sheepskin rolls have descriptions, and the thoughts are broken. The degree will be quite difficult.

Also, it has been smashed thousands of times, and then it is quite easy to re-integrate.

I don't want to have so much. After studying the sheepskin rolls, Sun Hao began his own cultivation.

It is the first step to cut off the mind.

According to the description on the sheepskin scroll, Sun Hao gathers his own thoughts and, according to the method on the sheepskin, condenses a sharp long knife in his own mind.

There is a big difference between the monks and the monks. Take this **** as a knife. Sun Hao said here that there is no difficulty. After a while, there is a bright knife in the mind, but in fact, there have been some exercises. The monk of this Dafa did not do well in the process of God's knives, and finally he gave up.

When the knife came out, it was necessary to twist the mind into a hemp rope. This is not the turn of the average person. Without him, these all require strong control of the mind, and Sun Hao’s control of the heart is very good. In fact, it is also very well understood. When Sun Hao is still a teenager, his mind is relatively simple and naturally controlled. Secondly, Sun Hao’s Qing Xin Yi seems to have a special effect on the cultivation of the mind. Over the years, he has helped him a lot.

God read into a rope, the knife flashed, squatting on the rope, and the hemp rope broke.

There was a sigh in the mouth, a headache, and a dizzy turn. Sun Hao jumped from the ground.

Declaring that the first time I thought about the failure of my thoughts, although I was mentally prepared, the pain of this thought was really not experimental and I didn’t know. An experiment was really unbearable.

Sun Hao’s first practice ended in failure, and after the failure, the aftereffects were not small, his ears screamed, his mouth was bitter, his eyes were dry, and the whole person was born with a serious illness. On the futon that meditated, it was impossible to move for a long time.

This off the brush to remove most of the monks, even if some of the tough monks, often here is also complaining, this is cultivation, it is self-abuse.

A moment of hard work, Sun Hao recovered a little, barely rectified his body, sitting on his knees again, thinking about it, stimulating the heart, nourishing the gas, forgetting the heart, reducing the heart for not....., under the habit of many years After the Qingxin mourning, the mood gradually calmed down, and the thoughts gradually calmed down. The pain of the thoughts was also reduced.

At this time, Mu Dan in the body did not need to be motivated by Sun Hao, but actually turned slowly in the liver, and with the rotation, the spray was full of vitality, and the thought of Sun Hao was injured.

The wood system is the gas of life itself, which represents the vitality and vitality. Mudan, which is made up of Wanlunmu, once again shows an effect, healing, and actually can heal the damage of thoughts.

When Mudan came out, Sun Hao’s spirit suddenly became a vibrancy.

With the support of Mudan's healing, Sun Hao has a layer of natural protection than other monks. Other monks practiced once and thought about it. It is estimated that they have to rest for a few days. At Sun Hao, they will break once and not he will be able to heal in half an hour.

Come again! When the thoughts recovered, Sun Hao immediately shook his spirits and began to condense his thoughts in the body again. He slashed his knife and screamed again. He sighed again and fell to the ground again... Get up, heal, hurt, squat, then fall, and heal again. Goodbye...

Sun Hao began a self-abuse practice. If the old man knows that Sun Hao is so crazy, it is estimated that he must be mad. If other monks can practice like Sun Hao, maybe they can practice this Dafa.

In fact, like the special practice method of "Thousands of thousands of thoughts, smashing the sacred spirits of the gods", there are supporting methods of auxiliary cultivation in the ancient times, such as the first step of thinking, there is a corresponding The medicinal herbs are used to warm the thoughts of injury, so that the monks can quickly resume their cultivation.

However, in ancient times, many Danfang and Famen were annihilated in the dust of history. The unique "Thousands of Thoughts and Destruction of the Emperor's Royal Law" did not know which monk was dug out of the ancient tomb. Qingmu Zong, without the aid of the medicinal herbs and the Famen, this Dafa has become a joke that specifically tortures the monks.

However, Sun Hao had a coincidence. In the refining period, he actually condensed a wood-based, life-giving Mudan in the body. This Mudan's healing effect is better than Dafa's original medicinal herbs.

Therefore, it is impossible to cultivate a successful Dafa in this era, and it is possible here at Sun Hao.

Of course, this season, Sun Hao does not know at present, which method will be so simple from the ancient practice of cultivation?

Now Sun Hao has only one feeling, like purgatory. Although Mudan has strong resilience, this time he hurts and wants to die.

One day, Sun Hao did not advance, and one fell.

Not discouraged, continue the next day, still no inch;

Drumming, continue on the third day, still no inch;

......

After five days passed, after the thoughts were cut off, people would not fall, although it was difficult to accept, but barely able to maintain a knee-sitting posture.

Seeing hope, enthusiasm has increased, and life begins.

......

Ten days passed, still 斩

......

Twenty days have passed, the numbness is numb, and it is still awkward, but the thought of breaking up immediately merges into one thought.

......

After a month passed, the numbness was numb, and it was still awkward, but it seemed that the idea of ​​breaking up was slower.

......

One and a half months, still lingering, I started to try to connect with "Qing Xin" and began to enter the second stage.

......

In the second month, the first success was broken. After the first encounter, the thought was divided into two. Under the blessing of Qingxin, under the blessing of Mudan, the two thoughts were warm and strong.

......

Three months later, both thoughts have returned to the original. The first step of cultivation is successful. I don’t know if it’s successful, but I can enter the Royal Law.

When I got here, Sun Hao suddenly found that the two thoughts were similar. Who is the royal object?

At this time, Sun Hao discovered that both thoughts can be imperial.

Is it? Sun Hao has doubts~www.wuxiaspot.com~ Can I make two pieces of implements at the same time? This is another proposition that makes Sun Hao horrified. During the refining period, is it just a mid-air refining monk, and at the same time imperial two pieces of instruments? This may not? Doesn't it mean that the two pieces of the imperial device should be the foundation after the foundation or even the golden door?

Is there a precedent for the two-piece instrument at the same time? It seems that when Sun Hao was studying, he did not find such a thing.

But Sun Hao now knows that the refining period can really make two pieces of implements.

Because, in the fourth month, Sun Hao used his two thoughts to make the Ebony sword a success. In theory, as long as Sun Hao has two instruments, it can be simultaneously imprisoned.

There is no doubt that this will become an important card for Sun Hao. When you think about it, when you fight, Sun Haoyu makes a warfare against each other. When others concentrate on dealing with his only implement, suddenly a new instrument emerges, and the result can be imagined.

After almost five months, Sun Hao finally succeeded in cultivating this "Thousands of Thousands of Thoughts and Demolition of the Imperial Law" and successfully realized the purpose of the imperial object. At this time, Sun Hao finally understood why the imperial law of the imperial law of Dafa seems to be not high-end. The reason is that this imperial law does not pursue a special meticulous imperial method. It is a combination of this imperial law. The number wins, advocating the group of imperial Dafa! !

Dafa is worthy of Dafa. Since Sun Hao has gone on the road of cultivation, this is the longest-time retreat, and this retreat only has one method. However, Sun Hao believes that this retreat is worthwhile. You must know that Sun Hao is still a glimpse. If there are two shackles in the future, there will be more and more ritual instruments. What is it?

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