Nine Cents Refining

The next day, according to Master's arrangement, Sun Hao went to the deacon to update his identity plate and received the identity card of the Aoki sect. For a small sect of Qing Muzong, it is okay to repair the second floor into the so-called inner door. Moreover, the lord speaks, who does not. Although Huang Shixiong, who gave identity to Sun Hao, was a bit surprised, it was just a feeling, and he did not find Sun Hao’s anomaly.

Sun Hao has become a disciple of the interior.

According to the truth, Sun Hao can now go to the South Central Hospital to practice, and the conditions of practice in the South Central Hospital are better than the South Down Court, which is specially designed for internal disciples to practice.

However, considering several brothers of Gu Yun, Sun Hao is not eager to move to the South Central Court. Moreover, he has to rationalize his own cultivation ideas, and clarify his ideas before deciding his own behavior.

Qinglao practiced the cultivation of Sun Hao, and did not design Sun Hao's cultivation path. He only gave proper guidance during the process of Sun Hao's cultivation, or provided resources to help, or explained doubts. The road had to be decided by Sun Hao himself.

Entering the third floor of refining, Sun Hao suddenly found that his time was not enough. There were too many things to learn, and there were many things to be handled. It needed to be taken seriously.

First, Sun Hao can learn the technique. This study requires the contribution of the sect.

Second, after learning the technique, you can learn to make low-level symbols. In the middle, Sun Hao jumped to the level. The so-called jump level is the study of Fu Yu. At present, Sun Hao is still in the process of stroke practice. This is a layer of refining. Fu Yu learning content, with the basis of secular calligraphy, Sun Hao Fu 篆 pen strokes is good, originally, the second layer of refining, Fu Yan's practice content is the production method of blank Fu Yu, Sun Hao suddenly enters the three layers of refining This second layer of blank symbols can be added.

In fact, Aoki Ancestral did not pay much attention to the production of the blank symbols. I believe that the blank symbols are simple to make, and many scattered repairs can be found everywhere. The second floor of the refining arrangement arranges this course. Many disciples adjust the time of study. On the top of cultivation, however, Sun Hao, who has read the vast number of books in the Tibetan Classics, does not think so that Sun Hao, who is based on all the family trainings, does not think so. On the contrary, he attaches great importance to the refining method of the blank symbol, which is also his A focus of the practice must be intensified;

The third is the study of the knowledge of the formation, as in the case of Fu Yu, Sun Hao also jumped. The knowledge of the array method corresponding to the second layer of refining is the memory of the second-level basic array method. This is not very important for other disciples. Strictly speaking, the foundation of the array method is the first-level basic array method, the so-called second-level basic array method. In fact, it is a series of formations formed by the combination of the first and second arrays. Most disciples think that they can be remembered or not.

Similarly, Sun Hao’s idea is that there must be a strong foundation to lay a solid foundation here;

Fourthly, entering the three layers of refining, the five-wheeled round of the spirit of the round of fire has appeared new changes, suggesting that Sun Hao can enter the next stage, that is, you can try to rotate the heart of the fire system, how come your heart ? This is another Sun Hao who needs to find a way to generate a fire root, fill the five elements, and have full confidence in the five elements of the wheel, and want to see when the five elements of the wheel will have any strange changes.

Sun Hao knows that his cultivation can have such achievements. The five elements of the wheel are the root cause, the fundamental, not the five elements of the wheel, and Sun Hao cannot reach Wanlunmu within three years.

The five-line round of spiritual training is also a top priority;

The fifth is the wooden Dan in the body. This stuff is a bit weird. It is useful to find out what it is.

This also needs to be tapped as soon as possible. The feeling of being empty into Baoshan is not good. Of course, now Mudan has demonstrated the powerful use of his own cultivation. It can be said that this also saves a lot of time for Sun Hao to learn other monk skills;

Finally, what Sun Hao needs to do is to improve the problem of several brothers and sisters around him. One of the three gangs of a hero, one of the three fences, especially the ancient cloud, two people are the world, they have to find a way If they do not affect their foundation, they will improve their cultivation as soon as possible. At the same time, Sun Hao promised Xiaozhu a few years ago to solve the problem that they could not refine the gas. This problem has dragged on for three years and must be solved.

Xiaozhu, Xiaoyan, their cultivation problems are not minor problems. Their spiritual roots are not bad. The Zongmen did not give up their reasons. They certainly thought about some methods, but the effect was not good.

Although Sun Hao has seen many books in the Tibetan Classics, it is still far worse than the old monsters of Qing Muzong who have cultivated for dozens of hundred years. The old monsters have no choice. Is Sun Hao more powerful than them?

Therefore, when Sun Hao said that there is a way, in addition to Xiaozhu is full of confidence, Xiaoyan does not have much hope, especially in the past three years, there is no movement, except for Xiaozhu, there is a little bit of love, Xiao Xiaoxiao Zhu has basically died.

Does Sun Hao really have a solution? Or is Sun Hao really finding a solution?

Sun Hao really found some methods. These methods originated from Sun Hao’s work for three years, and he was known as the most intimate book of the Aomu Zong.

This continual sentence, the ancient essays, the contents of the big articles are all worldly, and several factors have come down in the Qingmu sect.

The reason why Sun Hao insisted on sorting out this book for three consecutive years actually came from a question in his heart: "What is the classic?"

In this book, ~www.wuxiaspot.com~ has a classification of various books for cultivation. There is a cloud in the scriptures: "The monks practice this chapter without rules, no traces can be respected, cover the teacher, and Shishi Chuan, Shishi Shimu... After the creation of the word "Meng Cang" and the book, the book became a system, so the world's millions of methods belong to several categories, a chanting, its special and profound; two classics, its special Deep; three martial arts, its special single law; four 曰 , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

This passage originated from ancient times. It means that Sun Hao understands that in the practice of monks' cultivation, the ranking should be the scriptures, the scriptures, the merits, the decisions, and the laws. And after finishing this paragraph, the "Legendary of the Niu" is followed by saying: "Ancient, sectarian portal, no singularity," that is, ancient scriptures are the foundation of a sect.

After reading this passage, Sun Hao searched the Qingmu Zongzang Jingge and found that in addition to the "Ling Niu Jing", Qing Muzong no longer had a second scripture.

Then, Sun Hao could not help but have a question, a shepherd boy, what he read, why is it called?

It can be said that since then, this book has aroused the strong interest of Sun Hao, especially if this book is actually no one to organize, it is even more imaginative.

In the past three years, with more than 80 million words of the slogan, Sun Hao gradually discovered the clues, some doubts were answered, and the problems of the three prostitutes also found a solution.

It is very likely that Sun Hao can solve the problem of the contribution required for his cultivation by virtue of the "Tong Niu Jing".

After sorting out the ideas of his cultivation, Sun Hao finally decided to put the direction of his recent efforts on the "Lian Niu Jing", which he worked hard to sort out the books for three years, and it was time to harvest.