Nine Cents Refining

Picking up the sword book, Sun Hao once again felt the sharp sword in the sword book. The higher the cultivation, the more admired by Sun Hao’s predecessors in writing the sword book.

The aggressive edge once again made Sun Hao feel quite uncomfortable. However, with the foundation of the sword and the sword, especially the Wutong sword, Sun Hao finally opened the third page of the book.

The third page of the book records the third style of the sword book: the sword is like a mountain.

The third type of sword is like a mountain: "Sword, there are different sizes, light and heavy points, my generation of swords, when the sword walks the dragon, the sword is like a flying wind; but I think that the sword is the way to be light, the first is heavy, the spirit First, the ultimate, it is the most important, the most important, it is as heavy as a mountain. A sword is empty, not moving like a mountain, a sword is on the horizon, its potential is like a mountain. My generation of monks swords like a mountain, a sword out, collapsed mountains and broken mountains ......"

This is the third style of the sword book, the sword is like a mountain.

It can be said that the appearance of the sword like a mountain is completely beyond the expectations of Sun Hao, completely surpassing Sun Hao's understanding of the skill of Yu Jian.

If the third style of the sword book is "swords, swords, swords, swords...", what Sun Hao understands, and he has a "sword like a mountain", but it makes Sun Hao see a little It is.

According to the theory of the predecessors of the sword book, after the sword reaches a certain speed, with the speed of the sword, no matter what kind of sword, even a light sword, it will become very incomparable with the increase of speed. Heavy, become an epee, the so-called fast is the most important, and said that the sword at this time seems to be slow and fast.

The sword book seniors said that when the speed is fast to the extreme, when the naked eye is difficult to see, the weight of the sword is infinite!

Sun Hao really did not feel this state.

This predecessor is also a person who is not born with a talented person. After realizing this state of the sword, he used this principle to create a sword like the sword and passed it down.

Sun Hao did not know at this time that the principle of Jianrushan is also famous in the world of monks, but his level of cultivation is too low, and he has not been exposed.

The monks have typical cultivation courses in various periods in various periods. For example, the biggest external manifestation of Jindan monks and Zhuji monks is that Jindan monks can not use the device, and the flesh is empty; and the Yuanying monks and Jindan monks are the biggest outside. What is the performance?

Yuan Ying’s monk is still far away from Sun Hao, so Sun Hao does not know.

The biggest difference between the Yuanying monk and the Jindan monk is the word “transient shift”. The monk reaches the realm of Yuan Ying, and the flesh can move in a moment. The so-called instantaneous movement is that the flesh crosses this space point and appears in another space point. The method of teleportation is not described by speed, and it is beyond the scope of speed.

So where is the biggest difficulty in moving in the blink of an eye?

In fact, precisely at the speed, it is exactly what the swordsman said, after the speed reaches a certain level, it will be restricted by the rules of heaven and earth. Under the rules of heaven and earth, any monk or instrument will have infinite weight after a certain speed. So that you can no longer rise to speed, and have to slow down, unless you can break the rules of the world, to survive the life and death of the broken Dan, can finally break through this limit, become a Yuan Ying monk, realize teleportation.

Sun Hao did not know that Jianrushan was actually a sword-sword developed by the principle of breaking Dansheng. It was not too early to consider whether he was practicing this now. The so-called ignorant is fearless, and Sun Hao has plunged into the sword book. Understand and understand, use the heart to understand the cultivation principle of the sword, and in the next time, work hard.

Although I don't understand the principle of Jianrushan, but after Sun Hao carefully scolded the sword like a mountain, according to his own understanding, the cultivation of Jianrushan was forced into several stages.

When I was a child, Sun Hao heard a joke from her mother. This is a joke that spread between the great Confucianism. It was brought back by her mother Wu Yuhe from her home. The joke is like this. Someone asked, "Will you put the elephant in the box and take a few steps?"

At that time, Sun Hao was still young, and he knew that the elephant was too big to fit in the box.

However, the Great Confucians said that there are three steps to put the elephant into the box: "The first step, open the box; the second step, put the elephant in; the third step, close the box", this is the Great Confucian Our correct answer.

Now, Sun Hao’s cultivation of “Jianrushan” seems to be this state.

No matter what kind of conditions are needed for the cultivation of the sword, the cultivation of "swords like mountains" can still be practiced step by step. The first step is to let the swords regain; the second step is to make the swords up; the third step is to let The sword produces a mountainous momentum.

Well, no matter what, Jianrushan needs to do these three steps. If you do these three steps, you should be able to practice a sword like a mountain.

As for the ultimate tactic of "Jianbeng Mountain" that can be trained as a sword, it is not considered by Sun Hao for the time being.

The third type of sword book can be opened, and Sun Hao thinks that it means that he can practice.

It is true that the swordsmanship is one-of-a-kind, one after the other, and after the sword is in the sky, it has indeed reached the basic requirements of practicing the sword.

The ultimate tactic of the sword stabbing "swords through the sky", comprehension of the conditions of training is that must be sharp on the sword ~ ​​www.wuxiaspot.com ~ sword has an unprecedented momentum and understanding, also known as the "potential" This is the entry condition for the cultivation of the sword as a mountain. After starting to cultivate the sword as a mountain, Sun Hao immediately understood this.

Sun Hao also found that the sword is really difficult to practice.

Sun Hao can only achieve the most basic speed requirements of practicing the sword like a mountain in the state of the sword.

The speed of the ordinary sword is already very fast, but under the state of the ordinary sword, there is no way to talk about the sword. In other words, if you want to practice a sword like a mountain, you must first normalize the sword, which is the most basic requirement.

In order to meet this requirement, Sun Hao practiced the sword and the sky, until a year later, this finally made each of his swords straight to the speed of the sword-like sky, and then began to move on.

The speed of the sword and the sky has not reached the height of increasing the weight of the sword. According to reason, the sword cannot be lifted. Of course, since the sword is like a mountain, it will naturally have corresponding auxiliary methods.

According to the method of the sword in the mountains, Sun Hao portrayed some strange magical runes on his own agarwood sword. After the runes were engraved, the weight of the Shenxiang sword actually increased, and after the increase in weight, Sun Haoyu The speed naturally slows down again.

So Sun Hao began to practice the sword straight, in order to achieve the normalization of the sword.

This is a process of accumulation. According to the book of the sword, Sun Hao needs to use this method to practice cultivation. In the case of increasing the weight of the sword, the sword is normalized to the sword and finally improved. The purpose of the speed of the sword is to become a sword like a mountain.