Nine Cents Refining

Perceived the powerful power of Sun Hao’s kendo, the Mahayana monks expressed their service.

Disobedient, this powerful kendo has actually surpassed the imagination of the Mahayana monks, which may be the powerful existence that can truly defeat a galaxy.

No need for magical powers, kendo is supernatural power, that is the incomparable power of Aquilaria Kendo.

Among the fluttering swords and feathers, the scene is silent, and every monk has a sigh of sigh.

In the smile of Sun Hao, he put away his own agarwood sword, the sky was restored, the sun was shining again, and the sun was shining on Sun Hao’s body.

After Sun Hao demonstrated his own kendo, he said leisurely: "Do you think that the kendo is amazing? It's good, so I sorted the top ten, the rules of the avenue sorting, it is my human race, the true gods like the general practice of sorting The advantage of this approach is that it allows people to have a clearer choice of direction, let people know the basic power of the avenue, but in contrast, I believe that the method of classification of the avenues of the celestial beings may be more beneficial to us. Practice..."

Tianmo's bereaved family divided the avenue into three types: "basic road, unipolar road and ultimate road". Sun Hao elaborated and analyzed it.

The ultimate road, usually the kind of compound type, involves a fairly broad and powerful avenue, such as reincarnation, cause and effect, fate, time and space, engulfing and so on.

Sun Hao believes that the order of the ultimate road will be relatively high, most of them will rank in the top 50. Usually, a Mahayana monk will choose to practice one or two ultimate roads to improve their combat ability.

Here, Sun Hao did not have a live demonstration of the ultimate road battle effect, but only made an introduction, but Sun Hao’s implication is that he also mastered the ultimate road, so the combat power is super strong.

The unipolar road is the avenue of unipolar sky, such as the wish avenue, the thunder, the wooden road, the kendo, the king, the overbearing and so on.

Here, Sun Hao specifically pointed out that although the unipolar road seems simple and simple, it does not mean that the power is bad. In the world, at least three or four unipolar roads are enough to sort the top 50, they are , kendo, wooden road and judo.

Although Sun Hao did not explicitly mention the origin of these three types of monopoles, there are at least hundreds of powerful monks on the scene, knowing the ownership of one or two strong monopoles.

The sea monks know that judo should be the home-owning power of Poseidon; the Mori monks know that the wooden road is the unipolar road that is pushed to the extreme by the ancient trees.

The basic road is the most important among the three thousand avenues. It is the avenue of other avenues. For example, the four poles, the yin and yang, the five elements, etc., the basic avenue can be the foundation of other avenues, but it does not mean that the basic avenue is not bad. .

Sun Hao said in front of the yin and yang and the five elements of the road, that is the strongest existence of the top ten.

Sun Hao believes that: "The true demon family divides the avenue into these three types. Although there are intersections, although many of them are entangled, this classification method is extremely beneficial to the choice of monks when they practice. To master, it has a strong practical significance."

Explain the type of avenue, Sun Hao spent two days, many avenues, Sun Hao even with the help of seven Mahayana monks, one by one to the scene of the monks.

For example, when Sun Hao said to Judo, Poseidon was on the high platform and smiled softly at the monks below.

At that time, more than a million monks produced almost a very obvious perception at the same time. It was too soft. It was so incredible. Every monk who saw Poseidon felt that his bones were getting faster.

When talking about the power avenue, the ancestors worked very well with the monks who raised their arms, the good guys, the raised muscles on the arms, and the action-packing movements that made people feel like they saw one. Beast, full of power, and mighty.

Of course, on the 3 thousand avenues, the on-site Mahayana masters are not particularly mastery. They can demonstrate the effect of the avenue, which is less than ten kinds. Many particularly powerful avenues, including several avenues of Sun Hao, are not cited, no Demonstration.

Undoubtedly, these things displayed by Sun Hao’s preaching once again made the monks stunned and admire, feeling that they were really too right.

Being able to perceive the artistic conception of the Mahayana monks, there is no doubt that these close-up observers will have great benefits.

The third part of Sun Hao’s preaching is to explain how to practice.

Sun Hao said slowly: "The Taoist 3,000, we live in the Dao Law all the time, then as a monk, how do we practice, is it a way to enter the Tao, is it a monastic? This evangelism, I am with you. The third content of the exchange of friends is, as a monk, how should we cultivate, our monks, also known as monks, monks do not practice, equal to blind people, and there is no entry at all. So, how should we be monks in our monks? ”

After Sun Hao talked about his own point of view, Sun Hao, including several Mahayana masters, Qi Qi looked over to Sun Hao.

How to cultivate, this is the third part of Sun Hao’s preaching, and the most important one. This part is more useful for the Mahayana monks.

At this moment, everyone, naturally, has opened his ears and listened carefully.

Sun Hao sold a Guanzi. The third part began with the ancient allusions: "The people we cultivated have limited energy and different qualifications. The roads that can be cultivated are actually very different. Among the ancient legends of the Terran, there are Qitian. Da Sheng, will change the number of seventy-two counts, that is to say, this holy or master the use of 72 kinds of avenues; and the day, the master of the thirty-six days of change, very It is possible that this repair..."

Seventy-two changes; thirty-six avatars, these are the spiritual goals that the ancient monks have achieved, and the magic of the Tao is really refreshing and yearning.

Sun Hao started with the allusion, and then turned around. The situation suddenly changed: "But now, in our time, we are affected by the conditions of the virtual world and the rules of the virtual world. As a monk, we can usually master the status of the perfection. Avenue, when you can't exceed the limit of numbers, nine kinds of avenues..."

Can you master only nine? Many monks have a disappointment on their faces, feeling less! There will be so many in ancient times, will it be so now? Is the gap too big?

Sun Hao’s face showed a faint smile and slowly said: “Do you think that there are too few nine kinds? Then, I want to tell you that the practice of nine kinds of avenues is that it’s harder than going to heaven. Things ~www.wuxiaspot.com~ In fact, for our virtual monk, what really suits me is my next point..."

After a pause, Sun Hao looked around and finally nodded to several monks and monks around him. He said, "I think that we are the most accurate one. We are such a sentence." Road '...'

My way is the road?

The Mahayana masters were all stunned, and all the monks had not been able to react at this time. They looked at Sun Hao and waited for Sun Hao to continue explaining.

Sun Hao smiled and said: "The road that suits you is the best road. The road to firm pursuit of the Tao is the real avenue. I call it, my way, only the real way, is the road. Is it that I can master the road that can adapt and can call power, and only me, so that you can really know that this is the way, so I said, my way is..."

How to cultivate?

Sun Hao’s point of view is that it is necessary to find the real “My Way”. A monk who pursues his life should be his own path of practice. A monk, even if there is no advanced Mahayana, even has the opportunity to perceive “I "of. Reading network