Nine Cents Refining

Among the three roads, the ultimate road, the practice of the cause and effect avenue, is mainly the experience of the heavenly machine. In that year, the cause and effect avenue of the celestial plane was almost completed into the realm of Dacheng.

It’s not a random mess, but when he was fighting in the cause and effect, he often had unexpected usage and results.

Sun Hao needs a little time to digest, he should be able to enter the road smoothly, and can make many progress.

In fact, Sun Hao enlightenment has been taught by Tao Heaven. In these years of practice, the understanding and practice of causality have also been carried out into many of his own practices, but these years have not yet been summarized.

I believe that as long as the practice is done, at least the progress in the early stage will be faster.

Compared with the illusory causal avenue, Sun Hao’s Five Elements Avenue and Kendo Foundation are much more solid.

These two kinds of avenues can be said to be accompanied by the progress of Sun Hao and continue to practice. The understanding of these two kinds of avenues is actually not a problem for Sun Hao.

For example, the Five Elements Avenue, Sun Hao's most primitive and fundamental, the first kind of anti-day practice is the five elements of the wheel, from the beginning of the practice of the annual wood, it is beginning to understand the attributes of the five elements, just in At the beginning of the round, the five elements of Sun Hao's body have always been an important part of Sun Hao's practice. Sun Hao's understanding of the attributes of the five elements can be said to have lasted for tens of thousands of years.

I have not deliberately summed up the summaries before, so that they naturally have a role. If I really want to comprehend, Sun Hao believes that with his own understanding and understanding of the attributes of the five elements, not to mention the great perfection of the Five Elements Avenue, the five elements should be only a matter of time.

Finally, the unipolar road, the kendo practice.

From the beginning of the refining period, Sun Hao began to practice kendo, and it was not long before he got the sword of Yu Kunlong and learned a powerful sword.

After so many years of practice, in every stage of Sun Hao's practice, Kendo, the agarwood sword in his hand, is one of Sun Wu's important and most common means of combat.

Especially after Sun Haofei rose to the virtual world, the first stop was the Lingtianjian faction. In the sword school, Sun Hao systematically learned the sword tricks, cultivated four swords, and concise the four swords.

In the illusion, Sun Hao in order to consolidate his foundation of the world, even in disregard of the cause and effect of heaven and earth, forcibly consolidate the unparalleled sword bone. As a result, with his own Zijin Dalei ring, Sun Hao ushered in the biggest disaster of his life, and finally fled. It has been lurking for thousands of years, and this has reappeared.

It can be said that Sun Hao’s martial arts practice has penetrated into the bone marrow and has become an important standing means for his own practice.

Moreover, the magical sword book, even if it is now, Sun Hao has the last move, the ultimate sword of Jian Hua Yu, Jianzhen Xinghai has not been able to display it perfectly.

The name of Sun Hao is also famous for his own incense sword.

It can be said that Sun Hao practiced the foundation of the sword, that is firmly to the extreme, Jiandao practice, Sun Hao has an unparalleled foundation.

In fact, Sun Hao put the cause and effect avenue, the Five Elements Avenue and the Kendo in the last practice. A very important reason is that Sun Hao’s three kinds of avenues have deep roots. It is not difficult to enter the road. Xiaocheng is not difficult. Hao is the most confident of the three avenues.

The reason why Sun Hao put their practice to the end is that the more difficult it is to practice the road, Sun Hao first repairs the hard-to-repair, and puts himself to be able to fix it to the end. This is the first bitter and sweet.

Nowadays, it is not easy to test whether the practice of this kind of practice can be achieved. The three foundations are not weak, but it is not easy to be truly successful or even complete.

Especially the cause and effect avenue, no matter what the classics, the ranking of causal avenues is the top three.

How easy is it to build such a avenue? At that time, Tian Tianji’s talents were extremely high, and he was not able to cultivate a cause and effect. The difficulty is imaginable.

Carefully sort out the context of their own practice, and clarify their own direction of practice. While Sun Hao stabilized his own cultivation, he began to practice three kinds of avenues.

How to practice three kinds of avenues? For a long time, Sun Hao has actually thought about it, and has found many directions for practice.

Among them, the most mature is the kendo practice.

Relatively speaking, Kendo is a unipolar road, much simpler than the Five Elements Avenue and the Causeway Avenue.

The method of practice is easier to sort out.

To be precise, Sun Hao’s kendo practice has begun from the bottom of the imaginary. Today, it is only necessary to really condense it into a sword.

The classics of the various ethnic monks, as well as the experience of Sun Hao's cultivation, after the combing of Sun Hao's tempering, they practiced their own kendo and formed a set of effective methods.

Through analysis and summary, Sun Hao formed the five stages of "swords, swords, swords, swords and kendos" from low to high.

Among the five stages, the two stages of sword and sword are unique, and the sword and sword tend to complement each other and penetrate each other.

In the process of Sun Hao’s practice, there are four kinds of swords and swords that have been cultivated. They are “the sword of the sea” corresponding to the “the potential of the sea”; the “sword of the wind” corresponds to the “wind of the wind”; "Killing Swords" corresponds to "killing the general trend"; "Tenderer Sword" corresponds to "Doutian."

These swords and swords are in actual combat, with unparalleled combat effects, the wind is elegant, the sea is magnificent, the violent killing, the fearless fighting, and the changing style of Sun Hao.

At present, Sun Hao’s martial arts practice is in the stage of swordsmanship and swordsmanship. However, in the aristocratic classics, there is a saying that “intention to the law, the way of life, the sword With the sword, the law is enshrined.

In theory, after the monk realized the meaning of the sword, he had already walked to the door of Kendo.

After comprehending the sword to the great consummation, and comprehending that the sword is great, the sword is out, the sword is self-contained, and the sword is in the body. Naturally, the sword comes out.

The so-called sword out method, that is, a sword out, naturally can produce the corresponding sword attack effect.

For example, Sun Hao uses a sea sword, a sword out, will be a wave of blue water, will wind up the surge, this is the sword out of the law, this sword method, practice to a certain height, it naturally becomes a kendo.

Among the unipolar roads, the kendo is a special existence, and its power depends on the strength of the sword and sword that the monk comprehends.

For example, a martial sword monk who has been trained as a breeze sword, or who has become a strong wind sword, is no match for Sun Hao, who has become a sword of the eight winds.

In addition, in theory, the kendo only needs a kind of sword to follow, and then grows, even if it is cultivated.

But at the same time, the two swordsman in the body of the sword, usually he is better than a sword in the body of the monk, unless the two swords of the monk are parallel imports.

Sun Hao chose to practice his own kendo on the Abel Battle Star in the Terran, and the direction of Sun Hao's practice was quite embarrassing.

Other monks, who are able to enter the Fa in three ways, are quite powerful. They can build three swords and enter the Tao, and they can make their Kendo become a powerful combat power.

When he arrived at Sun Hao, his choice became "the nine forces are legal, and the nine laws are enrolled." This is also a way of practicing Sun Hao after a long time of thinking. It means that Sun Hao is preparing to cultivate nine powerful swords. A powerful sword, then build a sword by the nine forces and build your own kendo.

Sun Hao’s practice of this practice once again made Tian Tianji and Luo Pengfei feel emotional.

The nine forces are legal, and the nine laws are enrolled. The kendo that has been cultivated in this way is afraid that it can also be squeezed into the top ten avenues.

Once such a kendo is built into ~www.wuxiaspot.com~ its combat power, fear is far beyond the imagination of people.

Then, is Sun Hao’s idea of ​​being legally enshrined in the end? When Sun Hao’s mind came out, Dao Tianji and Luo Pengfei could not help but scream, not to mention that the difficulty of Sun Hao’s practice of the nine forces was actually a good foundation.

The sword sword that Sun Hao has mastered has "wind swords, sea swords, swords and swords."

This is already done, and the other two swords that Sun Hao is ready to comprehend quickly are not difficult to practice: "Ba Jian, Wang Jian."

The sword of overbearing, the sword of kingdom.

Sun Hao arranged so that Tian Tian and Luo Pengfei had a bright future. Sun Hao had already realized the hegemony and the king, and practiced the sword and Wang Jian. It was really easy to get used to, and only needed to concentrate on the understanding of the two avenues.

The nine forces went to the sixth, and Sun Hao really needed to practice. The remaining three swords meant "light sword, dark sword and star sword."

Among them, the lightsaber and the dark sword are actually derived from Sun Hao's Yinyang Avenue and the Reincarnation Avenue. Only the Star Sword may be the sword meaning that Sun Hao needs to observe the stars.