Nine Cents Refining

Seven questions, Sun Hao and Xuanyuan Red began to crack one by one. With their cracking, the whole set of "Seven Kills and Hearts" appeared in front of them.

This set of "Seven Kills and Hearts" is rare. The practice of cultivation and the practice of cultivation are coexisting, so that the younger monks will take a lot of detours.

"Seven Kills and Hearts" compares several levels of refining, divides the technique of refining the heart from low to high into different levels, and makes a detailed explanation of the characteristics, requirements, and differences of each level, so that the monks I can clearly perceive what standards my core level has reached.

In the "Seven Kills and Hearts", the refiners in this world are cultivated from low to high, followed by: refining period, foundation period, Jindan period, Yuan Ying period, and transformation period. Seeing the five grades of refining, Sun Hao couldn’t help but feel the pride and complacency of the foundation-built monks. The monk’s road is a long way to go. So far, Sun Hao is just The second level of cultivation, the road to be taken is still very long and long. Moreover, the monk currently exposed to Sun Hao is only the Jindan monk. The ability of the Jindan monk makes Sun Hao stunned, not to mention the Jindanzhi. What about the Yuan Ying and the God of the Gods?

Corresponding to the five levels of refining, "Seven Kills and Hearts" divides the core of the world into five. From low to high, there are five states of mind: "no borders, ice mood, Yimao, and rhinoceros The environment, the red dust...", each state of mind has distinctive features, and every state of mind has a practice of meditation and cultivation.

Among them, no dilemma is the first realm of refining the heart, corresponding to the refining period of the refining qi, this realm takes the meaning of “the heart is nowhere to be.” The typical characteristic is that one heart is practicing, and there is no side to one, and the performance is that it can quickly sink when meditation. Under the heart, when entering the state of being settled, even if the refiner is not dedicated to refining the heart, but invisible, it is also done;

The ice state corresponds to the foundation of the refining spirit. This refining mind takes the meaning of "a piece of ice heart". The ice heart does not mean the cold heart, but the heart is like jade, and if the hole is fire, the biggest feature of this refining mind is The catastrophe is cracked without discoloration, and it is frankly dealt with. The biggest advantage is that the monks who enter the ice state have strong resistance to some attacks against the spirit of the monk;

When I studied the ice heart state, Sun Hao’s heart was moving, and some of his own characteristics and ice mood were very similar. Didn’t his own heart-making skills reach the “ice state”? Then, Sun Hao has doubts, why did he reach the ice state for no reason? However, now I am translating the "Seven Kills and Hearts", this thought is just a flash, and Sun Hao immediately turned his attention to the "Seven Kills and Hearts".

Yimajing corresponds to the Jindan realm of the refining monk. This refining realm is very interesting. The meaning of the "heart is the meaning of the horse", the exquisite monk in the heart of the ice, the mind must be agile, this realm, "seven kills the heart" It is called the spiritual movement, there is movement in the stillness, and the static movement is the requirement and symbol of this realm.

After the Italian horse is a spiritual environment, take the meaning of "the heart has a spirit and a little pass", this realm is the same as the Yuan Ying period of the refining monk, it is an important realm of the quality of the monk, the refining monk in this realm breaks the baby, Yuan Ying is The monk's Yuanshen, the foundation of the Yuanshen, and the spiritual rhythm in this period, will give birth to the mind, also known as intellectual knowledge. In the "Seven Kills and Hearts", the wisdom is highly respected, claiming that the refining monks practice to the highest realm. After that, I can rely on my knowledge to practice "he heart";

Hearing "He Heart Pass", Xuanyuan red eyes could not help but shine, said to Sun Hao: "The ancient Buddha door, there is the Buddha door six-way. His heart is one of them."

Buddhism six links? Sun Hao found that because of the restrictions of Qing Muzong, things that he did not know were really many.

"Buddha six links, respectively, are eye-opening, can see distant or future sights; Tian Er Tong, can hear distant or future voices; he can communicate with others, can know other people's thoughts; fate, can know others The past; God's foot, can go to all parts of the universe, not the gods to go, but the flesh; leaking through, can break the trouble..." Xuanyuan red smiled and said to Sun Hao, finished, Xuanyuan red and Laughing: "The Qingmu ancestors are relatively rare. When you come to Qingyunmen, you may wish to go to the Zongmen Zangjing Pavilion to read the book. The Qingyunmen's collection is far from the Qingmu sect. Many secrets, Qingmuzong are not recorded."

Sun Hao smiled and nodded: "Well, I will definitely learn if I have the chance."

In the "Seven Kills and Hearts", the content of the red dust is relatively small. According to the "Seven Kills and Hearts", after the wild war, within this world, the Terran monks can practice at the beginning of the process until the beginning of the gods. The upper bound went. In the last session, the cultivation system was more complete. When there is a more perfect method of refining the heart, especially when there is a Buddhism in the upper bound, Buddhism is the most refining, want to learn, and be a monk!

Red dust, take the meaning of "red dust and refining the heart", this realm is to ask the monks to go deep into the red dust, experience the five flavors of life, life, and finally achieve the goal of becoming a god.

Legend has it that there are some special refining martial art sects, the name "Red Dust", the method of cultivation of this sect monk is extremely peculiar, but the monks of the sects are always incarnate as mortals, hidden in the dust, and cultivated with the heart of mortals. Enlightenment, in the end, can also be a avenue. According to legend, in ancient times, there was an ancient Buddha named "Ji Gong". The wine and meat were worn by the intestines. The Buddha sat in his heart and made it a red dust.

There are still some unsatisfactory things in the "Seven Kills and Hearts". There should be a cultivation method on the top, but it is not suitable for this practice. If you want to get the upper bound, you can find the follow-up exercises.

This "Seven Kills and Hearts" is also a good one. It is a complete set of practice methods from the innocent to the red dust. This is the most complete practice of Sun Hao. The three-round method of Sun Hao’s practice of practicing Wan Lun and Yan Long is incomplete. After practicing to build a foundation, he must find a way to change it.

Unexpectedly, this time the killing of the magic palace, the refining method did not get, but it was unexpectedly got a value-for-money refining practice, or a whole set, enough to let Sun Hao refine his heart to the highest level of practice in this world.

According to the "Seven Kills and Hearts", the monks practice and touch the analogy. They can use multiple methods to drive, but they can also use one method. The so-called multi-law and drive, is the combination of gas, body, god, soul, and heart. The advantage is that the monks go hand in hand, all the things that need to be cultivated are in the process of refining, and there is basically no bottleneck in the process of cultivation. www.wuxiaspot.com~ The bad thing is that there is too much content to be cultivated, and the time and energy of the monks are not arranged, it is very likely There is a shortage of monks’ Shouyuan;

The so-called one-way law is one of the majors, and other cultivation methods are supplemented, and the key moments are slightly involved. The key to this kind of method is that the four words "by analogy", such as the refining spirit, every improvement of the refining realm, the monk must have a comprehensive improvement, although there is no special cultivation, but the knowledge As the cultivation grows as the growth of the ascension, the flesh will increase with the improvement of the cultivation, and the state of mind will increase with the expansion of the horizon. That is to say, in the process of one-way, other aspects of the monk It is also improving.

After practicing the "Seven Kills and Hearts", it will also help the monk's refining and flesh, but the help is the monk's knowledge. The so-called mind is not separated, the monk's state of mind and the monk's knowledge are closely related and complementary. If either party gains progress, the other party will certainly improve.

The downside of one-way law is that, because there is no intention to cultivate other content, at a certain time, when a monk’s practice is too backward and cannot keep up with the cultivation requirements, he will encounter a bottleneck in cultivation. It is very likely that the monk will not be able to enter the life. .

For the monks, Shouyuan has always been the biggest problem. Therefore, after the evolution of thousands of years of historical waves, the mainland monks formed a cultivation system with refining as the mainstream. Without him, the cover is the most balanced because only the refining gas The driving of "God, Soul, Heart, Body", while the cultivation in other directions is insufficiently motivated, so it gradually declines and gradually loses its inheritance. There are only some special places, some special ethnic groups, and the refining souls and so on. These special methods of cultivation.