Nine Cents Refining

What makes Sun Hao more reassuring is that the next two practices are relatively clear, and there is an accurate way to practice. Sun Hao only needs to step by step in this process of practice, to understand.

The whole process of the practice of yin and yang combined with Dafa can be described in one sentence: the world's general trend will be long-lasting, and it will be divided for a long time.

The combination of yin and yang is the process of combining and merging. It is conscious of the changes of yin and yang, and the characteristics of yin and yang, and finally enhances the understanding of the monks and yin and the yin and yang of the monks.

For example, the yin and yang of the Sun Hao practice is a process of the integration of two yin and yang. In this process, the yin and yang are separated, and the practice is reached. After reaching the stage of yin and yang, the yin and yang become the same. a stage that can be combined with each other.

Up to now, Sun Hao needs to practice, and has become a pure Yin Yang.

What is this concept? That is, Sun Hao needs to repair his own yin and yang. The yang is just, the yin is soft, reaching their limit, and achieving pure yin and pure yang. This step is actually a process of division and repair. .

Is this step a good repair? It must be very difficult. Sun Hao is now accustomed to this state of yin and yang. In general, it is difficult to isolate pure Yin Yang to practice.

Among the ethnic monks, many monks practiced the yin and yang combination of Dafa, and this secret technique called this name instead of pure Yin Yang Dafa or Yin and Yang regardless of Dafa. In fact, it means that many monks practiced yin and yang. After the integration, the goal of practice is basically completed.

Also, take Sun Hao, if you do not need to finish Yinyang Avenue, then Xiaocheng’s Yinyang Avenue is enough to become the basis of other avenues, and you don’t need to go deeper.

After thinking for a while, Sun Hao couldn’t help but see it.

This process of practice is a bit difficult for other monks, but for Sun Hao, it is a bit sweet.

In other words, Sun Hao has not yet practiced this step. In fact, he has accumulated experience in this step.

How to repair pure sun? Handed over to the sorcerer of the sorcerer, absolutely competent, with a strong and arrogant power, arrogant and arrogant, and his own experience in the ancient cemetery, the way to practice pure yang, has come to the fore.

How to repair pure Yin? Handed over to the ghosts and ghosts, absolutely competent, Sun Hao's experience in the field of undead gods has already accumulated enough practice experience for Sun Hao.

Other monks may be troublesome. In Sun Hao, there is no problem at all.

Blood witch yin and yang, this sentence may be seriously understood by Sun Hao, leaving the blood of the witches, completing the blood marriage, is only one of the processes, if Sun Hao understands well, blood witch yin and yang inside, more It may be that Sun Hao needs to drive the arrogant arrogance to the wild, just as he devours the blood of the wild beasts in the ancient cemetery to enhance his pure yang.

This practice may not be too short. That is to say, Sun Hao may really need to stay in the Witchland for a long time, and then leave his pure Yang body in place before leaving.

After arriving at the realm of the Mahayana monks, every time I think about it, every time I retreat, the time is longer. This time, Sun Hao and the two ladies practiced the yin and yang combination of Dafa, summed up their practice, and sorted it out, by the way. It also completed Xiaocheng of Yinyang Avenue.

This time can be quite long. It is outside and it is three or four years.

The **** marriage of the war witch has already become a thing of the past, and the imaginary and arrogant brain-making movement has no movement at all.

The ancestors were a bit dumbfounded, and even more so that the ancestors were dumbfounded, Sun Hao did not know what method was used, and disappeared without a trace after the witch. The suspect was entered into the space of Sumi.

I don't know how long Sun Hao will go, and Zu Wu has not withdrawn.

However, no matter what, the witches selected by the witches had to wait and practice in this cave.

In the past few years, hope has become disappointment, the bride has become an old lady, within the cave, gradually, began to breed some resentment.

In other words, the monks who can stand out from the same women's female repairs, which one is not the pride of the sky? Nowadays, he is actually left out in the cave of Wu. He doesn’t care, he is alive and widowed, and he is not unwilling and resentful in his heart.

The Witchcraft is too much for the witches. This is the typical rhythm of three thousand weak waters.

After waiting for a few years, Sun Hao finally woke up from his own practice, and finally made up his mind to practice the blood and yin and yang.

In the virtual world, any monk can not be too easy. Every step of the practice requires a lot of work. To the present, Sun Hao actually knows that the appearance of any Mahayana monk may be difficult. Many times, the monks can do everything in their power to practice.

I practiced the blood and yin and yang. At first glance, it is not very suitable. It is also a bit against Sun Hao’s will. In the past, unless it was created by the environment, Sun Hao would half-push and practice, and would not take the initiative to accept these witches.

But now, especially after experiencing the unforgettable practice of the drug family medicine, I want to think about the kind of layout that Luo Pengfei used to practice, and Tie Pengpeng’s hard work for the first-line vitality, Sun Hao Gradually understand that the road to the sky, the vitality is often only a line.

Sometimes, there are things that you don't want to do, you have to do it.

In this process of cultivation, the only thing that needs to be done is still four words, which is worthy of the heart.

Just as Sun Hao made up his mind to practice the blood and yin and yang, Dao Tianyu said in Sun Hao’s heart: "In fact, these witches can become your nephews, and they have many leading causes and consequences with you, that is, they It should be your nephew, if not, your encounter with the witches will definitely be another possibility."

Sun Hao was surprised in his heart and could not help but ask: "So many witches have a relationship with me? According to the truth, should I not have emotions with so many women?"

Tian Tianji said: "I will tell you some stories. It is the typical story of my practice of causal avenues. I can also plant some seeds of causal avenue in advance. I suggest that you start from now on and pay attention to some people in the world. The cause and effect, and the path of causality, is still in accordance with your plan, to the end."

Sun Hao said in his heart.

As a result, Tao Tianji continued to send a few small stories to Sun Hao.

A man and a woman who were born in the same time found the heavens and the cause and effect. The two recalled the common past life in Jerusalem two thousand years ago. At that time, they were fathers and daughters. The father was tortured by Roman soldiers and died in the daughter’s arms. in. The two of them had a turn in the road, but the Taoist machine could not tell the other person's memories because of the iron and steel of cause and effect. However, after the end of their treatment, the hand of fate unfolded its ingenious arrangement—the two “accidentally” met a secret world to be acquainted and eventually fell in love.

There is also a couple who have also found a way to trace back to cause and effect. The heroine is a peerless fairy, her husband is a very successful alchemy master. But the unexpected is ~www.wuxiaspot.com~ her husband has no sexual ability. The husband let her free to leave, let her find a new lover, but this woman can not bear to do so, she loves her husband, she can not bear to hurt her husband.

They found a way back to the past, and the woman and his husband were also a couple before the two previous lives. At that time, the husband joined the army of the race. But before he left, he forced her to wear a chastity belt in order to ensure that her wife was not afflicted with others. This made the wife spend her anger in the aftermath, and she is determined to retaliate against him in the future.

So they met in this world to become a Taoist. The husband’s ability to lose **** is obviously self-defeating. But why does the wife have to suffer similar troubles again? Because this woman is full of hatred and revenge for her husband in that world. She has a flowery appearance in this life, she has enough ability to make her husband feel jealous and shame until divorce, in order to achieve the purpose of retaliation. But this life has elevated her spirit in spirit, and she can't bear to hurt anyone. In order to be loyal to marriage, she sacrificed her desires, beauty and youth.

In addition to these two typical examples, Tao Tian also gave Sun Hao several similar examples.

These examples give Sun Hao the seeds of causality, and also explain to Sun Hao an undeniable fact. These witches who can become Sun Hao’s nephews are actually the people of Sun Hao’s past lives.