Nine Cents Refining

One is the king of gods, this is the existence corresponding to the devil, these two are as opposed to their race, often opposite.

The accumulation of the two major races is extremely strong. The two races used to be dominated by the virtual world. They usually attack each other and oppose each other. There is a great possibility that there are great monks and monks. However, for a long time, their Mahayana masters have been It is not necessary, it is easy to not show up.

The last race that may have a monk and a monk is the tree family. Among the imaginary people, the tree family is a special existence. When it comes to Shouyuan, the tree family is undoubtedly the oldest, maybe It is not necessary to have a big tree that can't be old anymore.

In addition to the possibility that there are great monks and monks in these three races.

Zu Wu also listed two strange races separately, reminding Sun Hao, but also be careful. These two races are also likely to be powerful and may be the existence of Mahayana monks.

One is the Kun nationality; the other is the undead.

The form of existence of these two races is very different from the orthodox imaginary world. Once the Mahayana monks appear, it is quite terrible.

The normal life forms of the imaginary world should be social life composed of individuals like the human race and the witch family. The difference lies in their respective social structures and their respective management systems.

However, this is not suitable for the Kun people. The Kun people are very strange. Generally speaking, the Kun people will become a kind of great wisdom. The whole race has only one kind of evolutionary wisdom, only one command system, and it is one. The social structure in which a true pyramid generally exists.

Kunming? After hearing the explanations of Zu Wu, Sun Hao remembered the strange bug that had been encountered by Tian Tianji. If it was not good, it would be the Kun.

Sun Hao has long known about the characteristics of the undead. It is also a race that is completely different from the race in the ordinary sense. It is also the existence that is rejected by the Yi people.

Zu Wu did not hide any of these situations, and he gave a clear introduction to Sun Hao.

Seeing that the ancestors were in a good mood, Sun Hao took the opportunity to ask some information about the general situation of the virtual world. The ancestors might think that these things are not necessary to hide them. Haha laughed and introduced some common sense after the Mahayana monks with Sun Hao.

This thing is quite useful for Sun Hao. What you see in the classics of the human race, and a monk who has explained it personally, have completely different weights.

It can be said that the information and experience obtained from Zuowu has a very important reference for how Sun Hao will cross the void in the future and how to deal with some special accidents.

Moreover, talking with the seemingly awkward ancestors, Sun Hao also gradually tasted the taste. These great monks and monks really care about what they really don’t reveal. It may be connected with his own ethnic destiny, and his secrets. Something connected with the technique, and in other cases, the ancestors will be quite honest.

Moreover, compared with some similarities between Zu Wu and Hao Anyi, Sun Hao gradually realized that for a race, a good younger generation is crucial, that is, the inheritance of race and the status of the future in the virtual world. Therefore, Zu Wu and Hao Anyi must cage themselves and give them the necessary help.

At the same time, the relationship with the emperor and the prince of a country is similar to that of his own appearance. It also makes Zuzu and Hao Anyi slightly different from nature. The simplest point is that the emperor has a prosperous spring and autumn. When the old age, it is the reason, the Prince is best not to participate in the national affairs for the time being.

Yes, that's the feeling.

Among them, the most concerned relationship may not be the issue of ethnic rights, but more likely to be the worship of race, the centripetal force of race, and the great blessing of the practice of racial elites. Is the focus.

After understanding this truth, Sun Hao’s heart was completely put down. The so-called purpose determines the demand, and he practiced several kinds of avenues. At present, he does not use racial beliefs, and there is no conflict with the two Mahayana monks.

Moreover, according to Sun Hao’s judgment, it is estimated that this kind of racial belief is also really limited in its role in blessing the boulevard practice. Otherwise, the monk avenue will not be so difficult to comprehend.

The road to practice in the future may be very different from that of many predecessors, the Mahayana monks. The practice of self-cultivation is that the three-three are nine, ninety-nine, and the road to perfection.

Then, according to this understanding, it is very likely that it is better to practice the road without the ethnic beliefs.

After all, as far as Sun Hao’s understanding is concerned, the power of racial beliefs should be regarded as a kind of external force. Then it is not the ability of the monks themselves. It seems to be able to bless the understanding of the avenue, but it is very likely that for a monk individual, Borrowing racial beliefs may mean that the avenue practice will never be perfect.

After pondering such a truth, Sun Hao has no intention of competing with Zu Wu and Hao Anyi for faith, and there is absolutely no need to be with them.

Sun Hao estimates that this will become his own advantage, and maybe, as long as his relationship is handled well, in the future, he may be able to get the great help of the Wu and Hao Anyi in their practice.

I believe that for these Mahayana monks, as long as they do not hinder their practice, they have to get some of their little favors.

After learning a lot of information, Sun Hao said with a smile: "Adult, I told you about the sand of time and space, I don't care about adults. If you have such a magical world, I will practice more time and space. A lot of grasp, hey, or else, I may only have another way to find other ways to practice in the Avenue of Time and Space, and use special means to enhance my understanding of the Avenue."

Use special means to enhance the understanding of the avenue? Other ways to practice time and space?

Everyone is a smart person, they are all old monsters. If you don't need to say anything, you will know.

The ancestors sighed, this kid's high comprehension, actually found the key point, and could not help but have a bright smile on his face. The ancestors smiled and said: "To say this sand of time and space, among the holy places of our witches, indeed It is possible to produce. If you want to refine the magic weapon of time and space, it is not enough now, but if you just use it to understand the space and time, there is some possibility."

Sun Hao’s heart must be right. This is the right thing to come. It can be seen that the sand of time and space is a dispensable thing for the ancestors. Then, the possibility of getting it is quite big: “Please also Adults advise, what do I need to do to get the sand of time and space."

Zu Wu’s face was full of smiles, and his mouth solemnly said: “Warcraft, I must explain that the sand of time and space is the core secret and opportunity of my witches. The true blood and belongings of non-families cannot I can tell you the method, but once you get in and take the sand of time and space, in the future, it is how it relates to the blood of my witch."

Sun Hao said to him slightly: "This reason, I fully understand that adults can rest assured ~www.wuxiaspot.com~ Since I came to the Wu people, I naturally admit that I am a member of the Witch, and, my punishment Blood, too, can't be faked."

Zu Wu nodded and said: "If this is the case, then I will tell you about it. There is a mysterious place in the holy land of the Wu people. In the legend, it was formed when the Zhoushan was not broken. The strange star wonders, inside. It will spurt all kinds of peculiar resources, sand of time and space, which is one of them. We call it a sand source of time and space. However, the sand in the middle of time and space is extremely rare. After so many years, I don’t know if I can find a few. Grain, I can open the sand source for you. After you go in, if you have any gains, you can see if you have a chance."

Sun Hao’s spirit rose and his mouth said: “This is nature. If an adult opens the sand source, Sun Hao is willing to swear by the heart. In the future, the witch will definitely be my mother and care for life.”

The ancestors said loudly: "Well, then let's say so, yes, war witch, the blood in your body is the cultivation of the body to reach a certain height, and it is generated by the returning to the ancestors. The blood of the great witch is very important to the witches. After you come back from the sand source, you have to leave some blood for me."

Sun Hao stayed for a while, knowing that this is the prerequisite for the opening of the sand source by the ancestors. It is estimated that he really must become a breeding pig of the Wu people. He shakes his head and smiles. Sun Hao said: "Okay, adults. Since there is demand, by the time, I will cooperate."