Nine Cents Refining

Is heaven and earth not stable? Why is it moving?

Sun Hao fell into meditation. After a while, Sun Hao recalled the scene when he looked at the mainland from a high altitude. Indeed, on that continent, the feeling of every monk is that this world is stable, but it really comes. Said that the world is actually moving all the time.

This truth, in fact, is very simple to say, such as a person standing on a spherical continent, why do you feel that the mainland is flat? The reason is that the mainland is too big, even if it is circular, and at a certain point, the inclination is completely negligible.

The size of the mainland makes it impossible for people or monks in life to feel the arc, and what they perceive is stability and balance.

Perhaps this is one of the most central meanings of the four poles.

In the eyes of the ancient monks, the four great roads and the space-time avenues are complementary and closely connected.

Of course, in the eyes of the ancient monks, many avenues have many connections with each other.

The magical side, which is the inheritance of Luo Pengfei, is a list of many basic avenues. The basic purpose of these avenues is to warn the disciples that you can choose not to practice these avenues, but about these avenues. Some understanding must be there.

Because, Mo Xiu believes that the understanding of many avenues is based on the understanding of these basic avenues.

This kind of argument, compared with the ancient monk's theory, is quite scientific, and the basic avenues such as yin and yang, four elephants, and five elements are considered to be related to the origin of the world, and many avenues. Interrelated.

Among these basic avenues, Sixiang Avenue is undoubtedly the most closely connected avenue to the space-time avenue. It involves the mystery of the composition of the big world between heaven and earth. It is really not a day to understand. Two days.

Even the ancient monks of the ancient times also put forward a very bold speculation on the practice of the four great roads and the space-time avenue. He believes that whether it is the four great roads or the space-time avenue, there is actually a reference attribute for its understanding and understanding of it. .

That is to say, these two kinds of avenues, according to the cognition of the ancient monks, are the avenues with infinite attributes that cannot be fully realized. Even if they are enlightened, they will eventually find that the road is still ahead.

The root cause of this attribute lies in the unstable nature of the four great roads, as well as the two attributes of "the endless forever" and "the unbounded forever" of Time and Space Avenue.

In other words, the comprehension of these two avenues is probably the kind of comprehension that never ends.

After reading the exposition of the monk, Sun Hao suddenly understood that there is no time and space in the "Eternal Life", there is no four great roads, why there is no big time and space surgery, big quadrupole.

The reason is very simple. There are no stable attributes in these two avenues. There is no one criterion, so it is not taken into consideration.

However, the times are developing. With the understanding of the monks from generation to generation, with the accumulation of some amazing monks, the monks have developed and later, the monks have gradually accumulated some of them based on the experience of their predecessors. Practice the experience of the Space Avenue and the Four Great Roads.

In the end, the four great roads and the space-time avenue gradually became the avenues that the monks could master.

After reading this explanation, Sun Hao looked back at "Eternal Life" and suddenly discovered that this book and the avenues that have been elaborated on the avenues and avenues are not more than two hundred, that is, It is said that among the three thousand avenues, there are still many avenues in a blank state.

That is to say, the sorting of the three thousand avenues may also have problems.

Possibly, the more scientific sorting is still the way in the present, the top ten avenues, the ranking is not necessarily, its strength and weakness may have to be based on the actual application of the monks to the avenue.

According to some theories of the virtual world, the ultimate path is unique.

The so-called uniqueness, that is, only one monk can finally become a master. Once a monk is mastered, the second monk must repair the same ultimate path, and he must fight with the former Dacheng monk. Without removing the roadblock, it is difficult to have Achievements.

This is the truth.

The reason why Sun Hao chose his own three ultimate roads is that, if nothing else, these three avenues are currently in a state of no ownership, that is, the competition they face will be much smaller.

Causal Avenue is the master of the heavenly machine, he became his own deputy soul; the reincarnation avenue is the master of Luo Pengfei, and is his own deputy soul; the time avenue among the time and space avenues is Tie Peng, and it has become his own point. Hey, it should be said that these three ultimate roads are rarely contested.

The various avenues described in this classic book have greatly helped Sun Hao, which is what Sun Hao needs now.

Almost non-stop, Sun Hao quickly studied it.

After thoroughly expounding the various theories of the Four Great Roads and the Space-Time Avenue, after various principles, this wonderful book is not expected, and it also gives the practice of two kinds of avenues. This is the key point.

This is the real value of this book.

There are not only theoretical explanations, but also real methods that can be used to practice, and this is something that many books do not have.

Seeing this kind of practice, Sun Hao’s eyes could not help but light up, and the heart exhaled a long breath. The contribution of 80,000 people was not white, and this script was really worth the money.

How to practice the four great roads? Seeing the answer in the book, Sun Hao’s face immediately showed a faint smile.

The first step in the practice of the Four Great Roads is to cultivate the four images of the heavens and the earth, the best choice for the ancient monks, and the four elephants of the heavens and the earth to promote the Qinglong, Baihu, Suzaku and Xuanwu.

Of course, in the actual practice, according to the respective opportunities of the monks, the four images can be changed.

The category of the four-image change is best settled in the category of the twelve sacred beasts. The twelve verses are evolved from the four images.

Seeing this way of practice, Sun Hao really had different general surprises. In the past, in order to save the heavens, the four companions of his own were combined to become the four poles of the heavens and the earth, leaving a trace of immortality. With the growth of the condensate tower, it gradually recovered, eventually forming the four spirits, that is, the four elephants.

It is no wonder that he can comprehend the rudiment of the Four Great Roads. Unconsciously, he has completed the first step of the Four Great Roads.

Looking at the second step of the four great roads, Sun Hao’s heart immediately fell into thinking.

The second step of the four-maximum approach may be quite difficult for other monks, but for yourself, it may not be difficult.

The key to the second step of practice is that the four poles are moving in the sky.

The way of practice is to use the four elephants as the core to form a world of action and then, and then use their own cultivation to push this world to constantly jump in the endless void, and constantly experience the world. The feeling of ruin, the different understanding of the four poles and the earth and the earth, will eventually push their four great roads forward.

It is not easy for a monk to practice this way. First, the monk must be able to perceive the layer-like mirror-like interface in the void, and need to be able to perceive the fluctuations and the four when the space in which he is located breaks through this layer of interface. Extreme influence, or white practice.

If Sun Hao did not guess wrong, when he was performing in the void, he had already perceived ~www.wuxiaspot.com~ The difficulty of the monk doing this practice is that the four elephants must be strong enough, otherwise they need to be able to fix a space, or else I can't do it at all.

For Sun Hao, it seems that there is not much problem. The four spirits are the ones who have been repaired by Sun Hao and have been relatively high. They can improve rapidly with the progress of Sun Haoxiu. Their cultivation is only better than Sun Hao. It’s weaker, but for now, it’s advanced to the level of fit, and it’s fully capable of flying in the air.

Besides, there are many opportunities for the four spirits to join forces to display the four spirits in the past few years. Together, they have also maintained the stability in the sag towers. That is to say, as long as the four spirits help each other, Sun Hao can start four immediately. Great practice.

Moreover, compared with the practice methods described in the book, Sun Hao also has an auxiliary means, and the eight winds are fixed.

The eight winds of Shen Xiangjian also have the effect of positioning space, and can also strengthen the four spirits. In this way, Sun Hao can fly continuously far and wide in the void, and can continuously realize the effect of the four great roads.

This is a strange method that Sun Hao did not think of, and he was able to practice it. Reading network