Nine Cents Refining
Vol 3 Chapter 2559: Domineering 3
Forna is a small harbour and a small town.
Small fishing boats come from the boundless sea, breaking the waves, behind the sea and the sky, vast and vast, seagulls flying over the sea from time to time.
In the distance, there is a tall lighthouse that guides the ship.
On the small fishing boat, at the moment of seeing the lighthouse, Abi jumped up happily. The anemone brothers also stood on the fishing boat, raised their arms, and excitedly, cheering.
After a lot of hardships, through the storm and thunder, everyone finally arrived at the destination. At this moment, their hearts are full of a joy of success.
Not easy, finally killed.
Sun Hao’s face also showed a faint smile, his mood was infected by his companions, and he felt a little excited.
However, under his smiling face, thinking about another thing.
This time, Sun Hao felt different domineering, and found more domineering cultivation direction. He had a better understanding of the hegemonic practice, but this was a very unexpected surprise.
To put it simply, the biggest understanding of this time is domineering. In fact, it is a relative existence. For different people, the meaning of domineering is different, and the perception of tyrants is completely different.
In the front, Tao Tianfei and Luo Pengfei gave themselves the kind of hegemony that the various hegemony to synthesize themselves can still be unchanged. What can be changed is that Sun Hao can achieve more domineering in a more effective way. The perception of speeding up their own practice.
There is a small harbor in the small town of Forna, where many boats are moored, and the harbor carefully cares for the boats. When the wind and rain come, help the boats shelter the wind and rain.
When Sun Hao used his heart to understand and analyze his own perception, the Anemone brothers had already driven the small sea boat slowly to the small harbor.
The vernal equinox is approaching, and the various towns to which the sea totem belongs are bustling. The nearby fishing villages have sent their newly grown medicinal monks to the town to participate in adulthood. Therefore, the small fishing boats that come from the town are used to it. Soon someone came over to ask about the situation and register Abi’s identity.
The road where the three people came was not close, and the road was hit by a storm. It was a little bit around the road. It was a very late time, that is, the first day of the spring equinox.
The house in the town is already full.
Sun Hao can only continue to live in the boat.
To be honest, Sun Hao was able to perceive the tension and embarrassment of his three companions after entering the town. The surrounding environment was so strange, and the monks coming and going in the town made them very curious.
Sun Hao was able to perceive the three companions to be eager to try. There was a feeling of going to the town to play, but he was a little worried about the tension.
Sun Hao slowly shook his head, sitting cross-legged on the boat, closing his eyes, thinking about his own insights, and taking a look at how to better promote his own practice.
The anemone brothers and Abi did not disturb Sun Hao, who was closed and contemplative. They thought that Sun Hao was very tired of sailing and rested. The three of them began to whisper or not to go and see.
In the end, under the advice of the steady anemone, the three considered that Xiaohao needed care. After the tunnel decided to wait for the adult ceremony, before going back to the small fishing village, go to the town again, or see if you can exchange some Resources.
Curiosity did not overcome the peace of mind.
The three companions quieted down and began to recover. Abi began to assemble his own kites and made final preparations for the upcoming Spring Festival.
After Sun Hao repeatedly reasoned, he also had some new insights on how to cultivate his own domineering.
According to the advice of the two deputy souls, Sun Hao practiced hegemony, and he could first cultivate the most violent thunder, the technique of violent thunder; the most violent wind, the technique of storm; the most fierce fire, the technique of fierce fire; the most urgent practice Big water, the technique of flooding...
You also need to cultivate the most brutal and overbearing politics; practice the most poisonous and venomous, poisonous techniques...
After these violent hegemony techniques were completed, they were united and formed Sun Hao’s ultimate understanding of hegemony.
For more than a decade, Sun Hao has been constantly comprehending the storm and thunderstorms in the stormy seas. However, as his practice has become more and more advanced, the progress has become slower and slower.
Until this time, Sun Hao had a new sentiment.
The previous methods of practice can still be changed, and the synthetic hegemonic ideas can still be used. One of the biggest advantages Sun Hao has gained after thinking is that Sun Hao has found a way to practice the above-mentioned hegemonic techniques.
In other words, Sun Hao has found a way to achieve small goals, which can be better targeted.
Overbearing is relative. Based on such comprehension, Sun Hao draws a big conclusion. In fact, hegemony is actually a kind of perception, a kind of spiritual induction, so on the hegemonic practice, in a certain sense Say, it can be regarded as an advanced application of the practice of refining the heart.
Overbearing is an imposing manner that affects the hearts of others.
This is a general understanding.
On this basis, based on the principle of relativity, when Sun Hao practiced hegemony, he could divide the domineering power into three categories: “Shun Ba, Inferior Hegemony and Hegemony” according to relativity.
It's a simple truth, any contrasting existence, or any contrast. In fact, there are only three kinds of results in terms of wearing: it is better than nothing.
Since domineering is also relative, then when Sun Hao practices domineering, he should also need to understand the domineering trend in the three environments.
For example, Sun Hao in front of the storm in the sea to understand the wind, heavy rain, thunder of the Wei, is actually a way of anti-hegemony.
The power of the heavens and the earth, so that the power of Sun Hao can not wait for it, the violent thunder storm wants to destroy everything, with Sun Hao’s cultivation as the core area of the storm thunder, it can only persist for a long time, its fundamental The state is actually that Sun Hao is in a relatively inferior state.
The domineering that is realized under this state is the power of pure power and the oppression of the world.
In the midst of the storm, Sun Hao’s understanding of the anti-hegemonic practice, summed up, is two key points, fighting and resistance.
In the face of heaven and earth domineering, Sun Hao stood up between heaven and earth with a dauntless fighting spirit and courage. He stubbornly resisted and did not admit defeat. At the same time, in the process of fighting and resisting, he realized the hegemony of the heavens and the earth, gradually Above his body, the condensation that can make other monks tremble with fear, like the huge pressure of the heavens and the earth, this is the anti-hegemony.
The so-called Pingba is when everyone is in a good position, how do they need to show and understand domineering.
When thinking about Pingba, Sun Hao couldn't help but think of his ancestors, that is, the ancestors of the human race, to create the most primitive meaning of the hegemony.
In ancient times, hegemony, the beginning of the month was also awkward ~www.wuxiaspot.com~魄 also, on the second day of the month, on the third day of the month, the three days of the month became a shackle.
In other words, the generation of the tyrant is actually related to the moon, and it is a description of shackles and a timidity.
The tyranny, in the far-off classicality of the Terran, is a special existence. He can only refer to all phases except the "full moon" and the "new moon", that is, only all the "missing moons".
This kind of meaning has not caused enough attention to Sun Hao in the past, and does not feel that it can help his own practice.
But now that I realize the relative nature of the tyrant, and after distinguishing the existence of Pingba, Sun Hao suddenly thinks of the meaning of the tyrant, and thinks of the most famous tyrant of the Terran ancestor, the earliest known history of the "Spring and Autumn Five."
According to the records of the classics, the Spring and Autumn Five Commanders are five powerful and powerful princes, but not the emperor.
What does that mean? Every tyrant of the "Five Hegemons" in the Spring and Autumn Period only ruled a large but incomplete land of the world, but it has the meaning of "national incompleteness", but unlike the emperor, the emperor ruled all "the world."
Pa, actually is the meaning of the broken! The five hegemons oppose each other, and no one is convinced of each other. This is actually a flat hegemony.
So what is the focus of practicing Pingba? After Sun Hao seriously realized his feelings, he made a sentiment in contrast to history and ancient times. That is, the focus of the practice of Pingba may still be four words, **** for tat.
When they are evenly matched, when they are tit-for-tat and uncompromising, they show their most powerful momentum to shock their opponents.
According to the records of the classics, during the Spring and Autumn Period, the five hegemons of the Terran were the kind of mutual attack and war, and that was the time when the ancestors contend for a hundred schools of thought, and created a Confucianism, law, Taoism, ink and other schools to teach and talk about each other. The big time.
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