Nine Cents Refining

Dacheng is not easy. Even after practicing to Mahayana, it is impossible to care. There are still many existences in the virtual world to fight against Mahayana. Even if it is a Mahayana monk, you need to be careful step by step. This is the feeling that Sun Hao did not really practice Mahayana.

Then, what kind of road should the practice of the Mahayana period be? Combining the two deputy souls and the memory of Dapeng Golden Wings, Sun Hao gradually sinks into comprehension.

During the Mahayana period, the last practice period of the virtual world, compared with the previous practice period, the Mahayana period was greatly different.

Seriously aware of the general theory of the Mahayana practice, Sun Hao suddenly understood the instructions given by the ancestors to the ancestors, why the monks can serve as the magnates of different ethnic groups in the Mahayana period, the most fundamental reason is that no matter any ethnic monk, it is time. After the Mahayana period, the methods of practice have all returned to the ancestors, and they have become a direction. If the Mahayana period can transform the ability of many forms, the monks really have to distinguish the racial significance.

Of course, any monk in the Mahayana period will come step by step. The inheritance and the true mother will never forget, but it can only lead other races.

During the Mahayana period, Wanliu returned to the ancestors.

The practice of practice is completely different from the previous eight realms. The practice of the Mahayana period is highly generalized, that is, two words: "Enlightenment."

In the same sentence, "the way to become a fairy", the monk of the virtual world wants to achieve immortality, soaring away, the premise is that you must get it.

What is the road?

Tao, said "the ultimate truth", primitive, ontology, law, principle, realm, etc., the way of life, all things in everything, in a hundred states in nature. The Tao has non-constant, constant, imaginable, unimaginable, perceptible, imperceptible, attribute, no attribute, etc.

Tao, this word contains a myriad of rules, what is known now is the Tao, the unknown is also the Tao, not an organization, a family.

To be enlightened, it is detachment, constantly sublimating, looking for the origin of life, and achieving eternal.

The avenue is the core anchor between the universe and the universe, and is the truth of the world. The body of this avenue is benevolent, friendly, peaceful, and natural and harmonious. It is the mutual respect, awe and tolerance between people and people that can reflect the body of the avenue.

The first time I came into contact with the Tao, the heart of Sun Hao was very shocking.

Today, Sun Hao has gradually understood that the more monks practice, the more they know, the more they know, the more they feel unknown.

The emergence of the Tao transcends the idea of ​​the common law that Sun Hao recognizes.

Or to say that the Tao contains the law, is the root of the law, is the real core.

Such a profound cultivation theory, Sun Hao knows that he can not fully comprehend in a short time, he may take a long time to digest.

In fact, Sun Hao seriously realized the memories of the two deputy souls and the Dapeng garuda, and suddenly discovered that these three peerless abilities are also ignorant of the Tao, and they are practicing in practice.

Also, if you really understand the avenue and you have it, then the three of them will not fall on the path of practice.

In the Mahayana period, the practice of practice has become somewhat illusory. The first feeling of Sun Hao is that the goal has become somewhat confused.

In each of the previous periods, Sun Hao has a clear direction of practice, such as the split soul of the distraction period, and the three souls and seven scorpions of his own; for example, the robbery during the robbery period, for example, the nine-in-one of the fit period .

The direction and purpose of these practices are very clear, and Sun Hao walks step by step, step by step, practical and effective.

But by the time of the Mahayana, the problem is coming.

The road is still there, the goal is still there, but the road is illusory and the goal is even more difficult to understand.

For a while, Sun Hao really did not perceive a clear direction of practice.

Moreover, from the memory of three people, Sun Hao also discovered a fact that he was speechless, that is, different races, different inheritances, and different views on the Tao. Not to mention other, it is the classification of avenues, in their own memory, The three monks have three different systems and views.

Three thousand avenues, this is a consistent perception.

However, the so-called "Three Thousand Avenues" is actually just a sham. The meaning of three thousand is more. It means that there are many avenues, and there are many specific ones, and no one can tell.

In other words, the avenue is likely to be different for different races or different realms.

Except for the view that Avenue 3,000 is the same, the next analysis and cognition will be greatly different.

Among the memory cognitions of Tao Tianji, there are three types of avenues, two categories, one is a non-attribute, no difference, no limit, which is called the "dao", which can only be visually displayed. Comprehension; one type is a road with attributes, differences, and restrictions, called the "dao".

No attribute, more famous, have a fate, a reincarnation, a cause and effect, and so on.

The road with attributes is more intuitive, the way of the five elements, the way of yin and yang, the way of lightning, etc., can be seen and touched.

The Taoist memory is very complete, so in his memory, Sanqian Avenue has some contrasting contrasts, strong and weak, with a relatively intuitive order.

The inheritance of Tao Tianji divides the three thousand avenues into different grades. The top ten avenues are the first gear, the top avenues are the second gear, and the others are the third gear. In the recognition of the celestial plane, The top ten avenues are infinitely powerful and influential. Once the monks are comprehended, each one is earth-shattering.

The avenue inheritance of Luo Pengfei is relatively complete, but the classification and cognition are slightly different.

In the inheritance of Luo Pengfei, the avenue is divided into three categories.

The first type is the ultimate road. This kind of avenue involves the ultimate rule of the universe of heaven and earth. Each one is powerful and unmatched, and it is extremely powerful. It is similar to the first avenue of the top ten in the inheritance of the heavens, but it is not completely.

One type is unipolar road. This kind of avenue is the strongest manifestation of a certain kind of avenue. It is the highest development of a law. This kind of avenue is not strong or weak, but in the cognition of Luo Pengfei, some The development of the unipolar road to the extreme is also a powerful existence that is comparable to the ultimate road, for example, kendo.

One type is based on the road. This kind of avenue is a boulevard that is divided into several groups, which are organized and separated from each other. It is also the basic avenue of many avenues. More famous, there is Yinyang Avenue. Wuxing Avenue, etc., yin and yang can be divided and combined, the five elements can be divided and combined, the strength of the basic road is also uneven. For example, Yinyang Avenue is a strong avenue, and some composite avenues such as Fenglei Avenue, power It is relatively general.

In the inheritance memories of Tao Tianji and Luo Pengfei, there are some differences in the classification and understanding of the avenues.

After careful analysis by Sun Hao, I feel that the classification of the two people is justified, but the classification and basis of the classification are different.

In contrast, Sun Hao believes that the classification of the celestial plane is more related to the principle, the nature of the approach to the avenue, the grade looks higher; the classification of Luo Pengfei seems a bit rough and simple, but it is likely to be more conducive to practice.

In fact, Tao Tianji and Luo Pengfei's understanding of the road ~www.wuxiaspot.com~ also fully reflects the characteristics of the spirits of the two demons, the Protoss pays attention to the emperor, likes to pursue the bottom, so the research is thorough, deeper understanding; The family is practical, so the understanding of the avenue is how it is conducive to how to practice, how to improve the combat effectiveness, how to understand.

Strictly speaking, the understanding of the two may be correct, but the difference in direction and the focus are different.

Compared with the complete inheritance of the two deputy souls, Tie Peng’s remnant soul is much weaker. Among his memory remnants, there is not much theoretical knowledge about the realization of the avenue, among his memory and souls. There is only one very practical thing, a kind of understanding of the avenue and the experience of practice.

This is the kind of avenue “Time Avenue” that Sun Hao once confronted after he met Tie Peng.

Different from Daotian and Luo Pengfei, this "time avenue" of Tie Pengpeng can be practiced. Among his remnants, there is a weak understanding of time. Seeing the time avenue, Sun Hao suddenly I understand why Tie Peng’s fishing time can be used in the day. The fishing of time is just an application of Tie Peng Peng Avenue.

During the Mahayana period, it is even harder to practice.

Three thousand avenues, Sun Hao has a feeling of not knowing how to start, from where to practice.

After self-understanding for a long time, Sun Hao’s main will rushed into the building space within his body, standing on a sly, straight through the giant trees of the heavens and the earth, Sun Hao slightly stumbled: “Why don’t the two friends come out? One narrative."

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