Nine Cents Refining

The technique of Dan and body is also a technique in which Sun Hao is consciously placed in the final cultivation.

Now, under the coincidence of the opportunity, Sun Hao has some insights, simply hit the iron, and enlightened to see if you can get some useful cultivation skills.

In the Sanctuary of Snow Mountain, Sun Hao sat for several hundred years, integrated his many years of practice experience, and based on his rich knowledge accumulation, he created a unique set of techniques for refining the heart and integrated it into the human race. In the system.

Therefore, Sun Hao also received a huge harvest, repaired into the late stage of the direct integration, successfully solved the human race disaster, and strongly killed the enemies of the hundreds of enemies.

Sun Hao’s enthusiasm for the sacred and sorrowful sorrows of the little and the rain, and even the help of them to help them solidify the foundation of cultivation, there is a very important reason.

That is in the rain and rain, Sun Hao felt the shadow of several exercises in his cultivation system.

After the rain, he took 12 building bases, practiced killing and smashing, and practiced his own family's clear heart. In a sense, he was the pioneer of his own heart.

This is an important reason why Sun Hao will take the shot.

It can be seen that the exercises that I have created have been circulated among the people of the human race. This is a real joy.

The monks who have cultivated these exercises, in the end, should find that the biggest difficulty that plagues the human race is actually achieved without knowing it.

The heart and the body have been completed, and began to inherit in the Terran.

What Sun Hao is now enlightening is the last door of his own nine-in-one, Dan and body.

This is Sun Hao's last enlightenment, and he is also preparing to develop it into another important method of cultivation for the human race.

Sun Hao has a very grand idea, that is, whether it can carry forward this method, and let it become a human race. In the future, it will be possible to go higher, become a Mahayana monk, or a powerful masterpiece of the quasi-habitat monks.

Dan and body.

Take the heavens and the earth as a furnace, take your own nine cultivation systems as medicine.

Through a series of techniques similar to alchemy, he refines himself into a peerless spirit, and finally enters the Mahayana.

Sitting cross-legged, Sun Hao learned with his heart.

Sun Hao’s current alchemy technique is already very powerful, and it has almost reached the culmination of Zhongxu. Not only that, but Sun Hao also practiced the housekeeping skills of male and female witches, and pharmacy.

In addition, for many years, Sun Hao has always had a lot of distraction in the Sui Ningkong Tower to practice alchemy. In terms of alchemy, Sun Hao may have already won the championship.

However, in any case, in the past, Sun Hao Alchemy used the elixir to taste, and all used the elixir to refine, but never used his own cultivation to refine.

When I really want to take nine kinds of cultivation as medicine, Sun Hao found that the difficulty is not really big.

Sun Hao practiced a total of nine systems, nine major contexts.

The three most fundamental cultivations are refining, refining and refining the gods. All three have very clear images. Dantian, the flesh and the sea are the symbols of Sun Hao.

Danji Fu is the three auxiliary cultivation system of Sun Hao. Under the chance of coincidence, Sun Hao refining the stick of the sky has become his own big ridge, refining a product of Zijin belt as his own life, and also has a picture.

In the end, there are three relatively rare practices of practice, and the cultivation of souls and souls. Among them, because of the opportunity of the male and female witches, the practice of the Hanyu white rabbits also has some typical qualities, and the refining soul is trained. The nine incarnations are also considered to have a basic image for medicine.

But in these three secretive practices, there is a technique of refining the heart. Even if Sun Hao created his heart, he could not develop his image.

That is to say, there are things that can be used in medicine in the first few items, but the heart is completely unaware of how it is done.

Sun Hao sat in the West Kunlun and entered the long test state.

Both ears do not smell the window.

Can not find how to put medicine into the heart, simply put him aside, Sun Hao began to think about what to do, in order to let their various cultivation systems into the state of alchemy.

For the time being, Sun Hao's alchemy technique is quite advanced and quite skilled, but its steps are still six major steps: adjusting medicine, collecting medicine, sealing furnace, refining medicine, curing dan, and stopping fire.

In theory, if Sun Hao wants to create a new technique of Dan and body, it should be the six major steps.

The normal technique of Dan and body combination should be to find a very good quality Ling Dan smelting into the body, in order to enhance their promotion opportunities.

Just like Sun Hao’s practice of using his own cultivation as a medicine to make alchemy, it is absolutely unique.

The first step in alchemy is to adjust the medicine.

If you only modulate your own five real elements, Sun Hao is really not guilty, and the five elements of the round can be done.

Heart, lung, kidney, spleen and five viscera are five lakes. Under the modulation of this magical law, Sun Hao has five lines of balance, yin and yang, which has spawned several foreign bodies. In the long-term battle, he also helped Sun Hao. .

Even now, the five elements of foreign bodies are still an important auxiliary force for Sun Hao's practice.

With the improvement of Sun Haoxiu, especially after the construction of Sun Hao's body, the five elements of foreign monks absorbed the aura far less than Jianmu. At the beginning, Sun Hao also felt that his own five elements would gradually lose strength. Auxiliary role.

But later, during the cultivation, Sun Hao discovered that the role of the five elements of foreign bodies has been transformed from the absorption of aura to the refined aura, which complements Jianmu and has greatly helped his own practice.

The five elements of the real yuan have been under effective control for many years, but this has now become one of the nine systems.

What Sun Hao needs to do now is to adjust the standard of what the real yuan is, and what kind of method it uses to adjust to the level of other medicines.

The hardest part of this is that there is no goal, no formula, and Sun Hao must find it himself and comprehend himself.

The most difficult thing to do is to create a practice that no one has cultivated before.

Just like the rare raw materials that have never been seen before, they are placed in front of a chef. The chef has to make a dish without knowing the special properties of the raw materials.

No recipes, no previous experience.

And the raw materials are still unique, even if the **** cook is in the world, it is estimated that there is a feeling that the dog bites the hedgehog and can't mouth.

Just the first step, Sun Hao is caught in a deep test.

How do you need to synthesize a dan of nine veins? What do you need to do to enter the alchemy program?

I don't know.

So how does the poisonous man's poisonous dan, how is it cultivated?

Sun Hao is in the midst of thinking, and the poisonous man's poisonous Dan technique is essentially different from his current practice.

The poisonous man's poisonous Dan technique is to take a lot of poisons before the knot, and accumulate a large amount of toxins in the body. When practicing to Jindan, the Jindan of the grass poisoning person is a poisonous Dan.

That is to say, the poisonous Dan of the poisonous person is cultivated in the body of the grass poisoning person from the lower-level monks~www.wuxiaspot.com~ Moreover, the poisonous Dan of the grass poisoning person is formed by the external force condensation, which is the accumulation of toxins. result.

It is fundamentally different from Sun Hao’s current state.

Sun Hao needs to fit, but he is self-cultivating, and does not need to bear Dan in the body, but the whole body is from the inside to the outside, and the nine kinds of cultivation are integrated into a single Dan and body.

The technique of the poisonous man of the grass poisoning is not very meaningful.

It is not so easy to create a practice that the predecessors did not have, and perhaps have a profound influence on the human race. Sun Hao’s mind is also mentally prepared, and his heart is not in a hurry.

Among the sacred mountains of the collection, Sun Hao sits cross-legged, and all his mind sinks into the cultivation and enlightenment. The deity consciousness is constantly thinking in the Dan room where the condensed empty tower is needed. Sometimes it is slightly adjusted, but Still no effect.

I don't know how long it has been, and Sun Hao's progress is still not big.

How to adjust the medicine, there is no clue.

While Sun Hao pondered, Luo Pengfei and Dao Tianji were familiar with their own bodies in the space opened by Jianmu, and they were also thinking about Sun Hao’s grand plan.

With their eyesight, it is natural to see that if Sun Hao really can create this magical practice, then the strength of the Terran monks may have an essential improvement in the future.

A very simple fact is.

If a tribe of a human race has cultivated to the stage of integration, it is very likely that the practice of Sun Hao will be practiced. At that time, it may become a lot of powerful fits who can accommodate their own exercises.

For example, Zheng Yuanzi has completed the gas and body combination, and God and body have become a mid-term monk. However, his practice has also encountered a huge bottleneck. In a short time, it is difficult to make a breakthrough.