Mythology Starts with Childish Skills

The Heavenly Wind Divine Art is a supreme martial arts technique. If it is cultivated to perfection, it can enter the realm of the wind and break through the heaven and man, which is the level that Feng Ling is at now.

To enter this technique, you need to master the thirty-two wind listening techniques, listen to the movement with four ears, and control the thirty-two wind changes. Without this, you cannot enter.

After entering, you can use this method to integrate your divine will into the wind of heaven and earth. The wind moves with the momentum, and the will follows the wind. With divine will, divine essence, and even the primordial spirit, it can be transformed into the wind, which can flow into the four seas and eight wastelands, prying the wind force and turning into a mighty force that cracks the sky and the earth.

At the same time, with the wind as ears, the movement of the wind can be heard from miles away, even dozens of miles away, and the private matters of others can be heard. This can be regarded as a wind-hearing ear.

Because of the innate four ears, many people in the Tingtian clan practiced the Tianfeng Divine Art. It was because of the four-ear magical power, combined with Tianfeng's wind-following magical power, that they could steal the secrets of various clans and places, and also made the Tingtian clan famous for being well-informed.

However, this skill was not good at fighting after all, until the six-eared Tingtian appeared.

He became a disciple of Long Bo Tianzang, practiced the magical martial arts, and with the help of Long Bo Tianzang, he created the magical power of listening to the sky and exploring the earth, thus entering the martial arts door, and tampered with the Tianfeng Divine Art, combining the wonders of refining the body, refining the qi, and refining the spirit, gathering the three elements, and reaching the truth.

It can be said that he brought the Tianfeng Divine Art, a divine skill of heaven and man, into the realm of gods and demons in one fell swoop. Even if he himself did not practice it to perfection, he had completely cut off from the magical skill that evolved this martial arts, and embarked on another path.

Feng Ling, even received the guidance of the six-eared listener, so that he could practice today.

His four-ear supernatural power cooperated with the mystery of the wind, and his divine will was integrated into the world, sensing the subtlety. It can be said that once the four ears moved, he knew everything.

The existence of Meng Zhao and Zhao Ruling themselves, the hidden power, was indeed extremely powerful, but it was precisely because of their strength that they left traces in this world. After all, they were outsiders, in harmony with the heavenly way of Shenzhou, but incompatible with the strange heavenly way of the polar ice field.

Feng Ling blended with the heavenly way, and under the induction of the soul, he did not find the aura of Meng Zhao and Zhao Ruling, but he noticed that there was a place that was not in harmony with the heaven and earth. It was this slight disharmony that he saw the clues and guessed the truth, so he sent people to invite Meng Zhao and Zhao Ruling to be guests in the tribe.

Meng Zhao and Zhao Ruling had no choice. Although they were powerful, they were not beyond the heavenly way. That was the realm of gods and demons.

Therefore, even if they are good at hiding, this is not harmonious with this world, and there is no possible outcome.

Unless the two are willing to change the heavenly way that entrusts the soul from the heavenly way of Shenzhou to the heavenly way of this polar ice field.

But, this is even more impossible. Why not take a dead end, a dead end?

Yes, in the eyes of Meng Zhao and Zhao Ruling, this world entrusts the heavenly way, which is a dead end.

Because under the heavenly way, there is a dead air that exterminates life, a bleak and murderous state, the power of the soul is often contaminated, and the combat power may be increased, but it also makes the pure spirit mixed.

Of course, this is from the perspective of Meng Zhao and Zhao Ruling's speculation. Whether the fact is really so, the two did not entrust the soul to the heavenly way of the polar ice field, so naturally they could not know everything, and could only rely on speculation.

That day, Meng Zhao and Zhao Ruling stayed in the Tingtian tribe to rest, and exchanged insights in the room in the dark night, and finally came to a conclusion.

The Heavenly Dao here is actually one with the Heavenly Dao of Shenzhou, just like an organ of a complete person, such as a person's arm, chest, abdomen, feet, etc.

They are basically the same place, but because of the war in ancient times, or other possibilities, the Heavenly Dao here lacks the lofty and harmonious Heavenly Dao, but has a bit more death and murder.

Once the Yuanshen is entrusted with the Heavenly Dao, it is roughly the same as the heavenly man in their Shenzhou Pass. The only difference is that it is more difficult for them to comprehend the Heavenly Dao through this, and there are many obstacles. Shenzhou is easily affected by the Heavenly Dao and deviates from its own way of cultivation.

This actually conflicts with Meng Zhao's previous guess about the origin of the name of Longbo Tianzang.

Tianzang is not to bury the Heavenly Dao of Shenzhou to please the Heavenly Dao of the polar ice field, but simply as he said, if the sky does not bury me, I will bury the sky.

Meng Zhao was one of the few people who made mistakes, but he didn't think it was a big deal. Although he was powerful, he was not a god or an immortal. With limited information, it was normal for him to make wrong guesses and be a little far from the truth.

At least, after this exchange with Feng Ling on martial arts, he and Zhao Ruling had a deeper and more detailed understanding of the heavenly way and special environment of the polar ice field.

Another big gain was the secret art of listening to the sky and exploring the earth.

This is the most important magical power of the Tingtian clan now, and it is vaguely beyond the four-ear magical power, because relying on this secret art, in conjunction with the Tingtian clan's practice of any martial arts, it has a huge blessing and auxiliary effect.

During the day, Meng Zhao also found out one of the essences of the mind from Feng Ling.

According to Feng Ling, this secret art of listening to the sky and exploring the earth was specially created for the Tingtian clan. If you have less than four ears, you will never be able to get started. If you have six ears, you are naturally the only one who can practice this magical power.

Therefore, even if outsiders get the essence of the mental method, it will be harmful and useless, and they will not be able to practice it at all.

Except for one of the chapters about the connection between heaven and man.

This is the secret method of the whole listening to the sky and exploring the earth. It is a rare secret method that does not involve the four-ear supernatural power. It emphasizes the tempering of the state of mind, turning one's own heart into the heart of heaven, and integrating it into the world. Through this, one can comprehend and feel, and turn everything into one's own resources.

If it is combined with the four-ear supernatural power, it will certainly be even more powerful. Even without the four-ear supernatural power, it can still be practiced, at least in terms of the state of mind, the attainments are unique.

Meng Zhao and Zhao Ruling also studied this secret method given by Feng Ling tirelessly.

This method is only more than a thousand words in the whole article, of which 30% talks about the method of quieting the mind, 30% talks about the method of concentrating the mind, 30% talks about the method of transforming the heart of heaven, and the last 10% involves an article on induction.

Hearing the name, it seems to be a Taoist practice, but Meng Zhao has dabbled in the practice methods of the three schools of Buddhism, Taoism and Demonism. After careful study, he soon realized that this is simply a Taoist Tianxin skin, and the practice is in the Buddhist Buddha Heart.

What does it mean?

This chapter of Heavenly Heart Induction is actually a Buddhist technique for cultivating the mind and spirit, and it is very different from the mainstream method of cultivation.

It emphasizes that all things in the world are Buddhas, everywhere is Buddha, everywhere is me, I am Buddha, and Buddha is me.

The so-called Heavenly Heart here should be the Buddha's heart, not the real Heavenly Heart.

The so-called induction is not the induction of the Heavenly Way, but the induction of the Buddha fruit in the dark, or even the Buddha Heaven formed by the Buddha fruit.

Not only Meng Zhao saw it, but also an old antique like Zhao Ruling saw it clearly and deciphered the mystery.

It is profound, but for Meng Zhao and Zhao Ruling, it is still a chicken rib. (End of this chapter)