Mythology Starts with Childish Skills

On the other side, after the Lord of the Heavenly Demon Palace retreated, he did not stop or hesitate at all, and rushed all the way towards Jizhou, traveling day and night until he reached the city.

This time, he met Meng Zhao, and after a conversation, he knew that Meng Zhao was a man of great power and extremely high realm, no less than him, and even to some extent, even higher than him.

With an idea in mind, he wanted to find a way to suppress Meng Zhao.

Don’t look at what he said before retreating, as if he had no idea about Meng Zhao at all, as if he was only interested in Beitang Sheng.

In fact, it was just a polite remark.

For the Lord of the Heavenly Demon Palace, Beitang Sheng was indeed an opponent who had to decide the outcome and even life and death. Similarly, Meng Zhao was also a huge threat, and he would never let him go easily or ignore him.

After all, he was also a person who aspired to be the Supreme of the Demon Dao, or even the Supreme of Shenzhou. Meng Zhao had unlimited potential and unparalleled martial arts. If he allowed the other party to develop, he would also be a threat to him, and he would definitely eliminate him if he had the chance.

The reason why he didn't do it at that time was that he was not sure.

Now he came to Jizhou, intending to use other methods to slow down Meng Zhao's development and weaken Meng Zhao's current strength.

The struggle for the road is a very simple and cruel thing.

If there is only one throne at the top and only one person is allowed to sit on it, then on this road, all those who are qualified to compete are enemies and opponents to each other. It's nothing more than who is more terrible and who is a little easier to deal with.

After some contact and communication with Meng Zhao, the Lord of the Demon Palace is sure that this Northern Meng Dragon King is definitely a strong opponent, much more difficult than Shen Tianci, who is as famous as him, so of course he has to use his means.

Jizhou City is the largest city in the north. The city is extremely rich, with tall and majestic buildings. The Lord of the Demon Palace blends in silently without attracting anyone's attention. He walks all the way and finally comes to the front of the Prince Fu's Mansion and sneaks in quietly.

Prince Fu, also known as the ninth prince Beitang Shu, is one of the few people in the north who can compete with Meng Zhao. His ability, martial arts, and even power may be far inferior to Meng Zhao, but his bloodline and identity are a huge advantage. He is born with the legitimacy to rule the north, so he is still an available and important chess piece.

As the residence of the highest-ranking person in Jizhou, Prince Fu's Mansion occupies a very large area, and the guards are also strict. There are also a large number of high-ranking and powerful people who hide and guard in secret, and ordinary assassins can't get close at all.

Of course, the Lord of the Demon Palace is not among them. He is surrounded by a black magic light, and his breath is weak. Under the clear sky and broad daylight, ordinary people can't see him, and his vision is blurred by the light and true energy. Therefore, all the guards, even the guarding masters and strong men, did not find him, and just let the Lord of the Demon Palace walk into the mansion.

And walked along the corridor, finally came to the Zhaixing Tower, and met Beitang Shu.

The Ninth Prince has been very unhappy in recent days. Not to mention that he is angry with Meng Zhao but can't do anything about it, even Lei Wanche of the Lei family and Lei Chongmao and his son have vaguely shown signs of rebellion.

Especially Lei Wanche, the Beining Marquis used to be Beitang Shu's most loyal supporter, but unfortunately he was recently conquered by Meng Zhao and would never be on the same side as Beitang Shu, so naturally his behavior is a little bit biased.

Beitang Shu is not a white man who knows nothing. Naturally, he can detect the changes in Lei Wanche through some words, behaviors, and changes in attitude, but he only thinks that Lei Wanche is a master who has become powerful and is not easy to manage.

The reality is the same. Not to mention the master, the other party is still a powerful marquis with military power. Although Beitang Shu is the King of Fu, the Ninth Prince of the dynasty, he must compromise with such a person at certain times.

However, compromise does not mean true acceptance. At least Beitang Shu was very upset.

Another thing is that the matter he discussed with Mr. Feng and Mr. Tao before, to destroy the marriage between Meng and Tan and weaken the Meng family, was not going well.

Let's talk about Tan Cai'er first. The three god-making warriors are equivalent to three masters. Logically speaking, the cards are full. It should be easy to assassinate a little girl, but I didn't expect that her self-defense means would explode and wipe out the three god-making warriors, which made Beitang Shu's high-end power directly useless. He was so distressed that he couldn't sleep for several days and nights.

Even though he always respected Mr. Feng and Mr. Tao, after this incident, they scolded them so much that they were really hurt.

That's why Beitang Shu quickly suspended the assassination plan against Meng Jizu.

There is no way. Tan Caier looked at the weak little woman. The guard expert was indeed nothing. But Meng Zhao was willing to leave extremely terrifying self-defense means on her. And the most important thing is that we don’t know how many means there are.

After all, according to the news that came back, any one of the three god-making warriors who broke through the master’s combat power could be proud of one side. As a result, he was killed in one move. It was not Meng Zhao who did it himself, but he was threatened and triggered the self-defense means.

If Meng Zhao also left such means on Meng Jizu, no matter how many assassins or powerful killers he sent, they would just die.

It was not easy for Beitang Shu to accumulate this family background. He was far away from Yujing City. Although the sky was high and the emperor was far away, he was far less than those princes in Yujing City in terms of accumulation and savings.

Take the god-making warriors for example. If it were not for the joint development of all means with the Lei family, even such high-end combat power could not be taken out.

It is conceivable how painful it was for Beitang Shu to lose three god-creating warriors at once.

In addition, the news of Qiao Nian's death was reported back to Yujing City, and the Xueyi Marquis Mansion was very dissatisfied with him. Lei Wanche broke through to the Grandmaster level, and he was completely different from the respectful and polite person before. During this period, he was not smooth sailing.

Beitang Shu actually thought about the reason, that is, the lack of high-level combat power.

Although the God-making Warrior has the combat power of the Grandmaster, is it useful in front of Meng Zhao?

It's useless, they are all swept and crushed.

Therefore, during this period, Beitang Shu actually collected more information about the strong, and wanted to rely on his status as a prince and the King of Fu to respect the wise and find a few top warriors to serve in his King of Fu Mansion.

Even if you don't say it's serving, it's not impossible to worship them as Bodhisattvas and play a key role when necessary.

But the key is that his King of Fu Mansion really lacks appeal and influence, and can't recruit strong people at all.

This has to mention Meng Zhao, who is in contrast.

His Grandmaster's cultivation is the best in the world, at least in name. In addition, there is a widely circulated legend of his death battle with the Lord of the Heavenly Demon Palace, in which both sides suffered losses.

There are too many people who have surrendered to the Meng family.

It forms a sharp contrast with the Fuwang Mansion. (End of this chapter)