Mythology Starts with Childish Skills
Chapter 2219 The Road of Gods and Demons (Subscribe)
Meng Zhao is definitely not an arrogant person. He will still pay attention to and recognize powerful people.
Putting aside Nangong Yao's character, this guy's strength level and scheming are still very powerful. Maybe he can really grasp some secret information and then get the possibility of mastering a certain supreme artifact of humanity.
Meng Zhao has a lot of treasures on him. The golden finger Zhaotian mirror at the bottom of the box is a supreme divine treasure that can travel through time and space and break the existence of dimensions. It is estimated that it was more powerful than the supreme artifact of humanity in Shenzhou during its heyday. It's a pity that after so many years, although Meng Zhao has never stopped collecting energy points, it is still a drop in the bucket for the recovery of such a treasure.
To this day, the biggest role of this treasure is still to assist Meng Zhao in his practice. Of course, its lethality has also made great progress after absorbing the power of the Dao fruit in the Emperor's Monument Space, which is enough to use the power of gods and demons in its heyday.
Next is Emperor Yu's Armor and the King of Sheji Cauldron, both of which are considered to be the top of the Heavenly Divine Weapons. The former is a defensive treasure, and the latter has a unique magical effect in suppressing luck.
Finally, there is the evil weapon, the evil calamity, which is considered to be Meng Zhao's companion divine weapon. It was refined into the Eye of Heavenly Punishment and merged with Meng Zhao's flesh and blood, making them indistinguishable.
As for other divine weapons, there are even more, and it is impossible to talk about them all, and their help to Meng Zhao is also extremely limited.
At present, these treasures and divine weapons that Meng Zhao has mastered are already very powerful, but if someone really controls the divine weapons of the Supreme Humanity, unless the power of the Mirror of the Sky is unleashed, or even the spirituality of the mirror is damaged again, it is really difficult to resist that kind of power.
In Meng Zhao's understanding and cognition, the divine weapons of the Supreme Humanity actually represent the combat power of a Supreme level to a certain extent. Although it is inferior to the real Supreme, it is still not something that ordinary gods and demons can match.
For example, Fuxi Qin, Shennong Ruler, Xuanyuan Sword, Emperor Yu's Nine Cauldrons, Dragon Sparrow Knife, Ying Zheng's Imperial Seal, Liu Bang's Chixiao Sword, Liu Xiu's Zhoutian Star Map, etc.
Many of the supreme artifacts of humanity have disappeared without a trace, such as Emperor Yu's Nine Cauldrons, which were thrown into the long river of time and space by Emperor Yu with supreme magical powers. The immortal Taoist shadows of the Three Sovereigns and Five Emperors, plus his own Taoist shadow, are hidden in time. If he is not the Supreme, no, even if he becomes the Supreme, it is difficult to seize the Nine Cauldrons.
Another example is Ying Zheng's Imperial Seal. Some say that this seal was taken away by Ying Zheng and transcended. Others say that this Imperial Seal is buried in the Mausoleum of the First Emperor, and it contains the perfect ancestral dragon vein. One day, the descendants of the Ying family will obtain the Imperial Seal and receive the gifts of heaven and earth in turn, hoping to continue the Qin Empire.
Among them, what Meng Zhao wanted most was Liu Xiu's Zhoutian Star Map.
He was born in the Ziwei Emperor Star, and his twenty-eight generals under his command were also the twenty-eight constellations. He used this to evolve the Zhoutian Star Map, breathe the universe, and breathe in the heavens. Where there are stars, there is the power of the Zhoutian. When the Zhoutian stars are united, they are invincible.
In addition, it is said that Liu Xiu transformed the Yanhan Qiyun into the Supreme Flame Dragon and attached it to the Zhoutian Star Map, which further increased the power of this supreme artifact of humanity.
The reason why Meng Zhao coveted this Zhoutian Star Map so much is that his Ziyuan Dragon Body is a combination of Ziwei Treasure Body and a certain dragon body, and it is a perfect match with the Zhoutian Star Map.
Others are powerless for this supreme artifact, but Meng Zhao has a certain chance to get a response from the supreme artifact of humanity with the help of his own physique and bloodline, and even further control the artifact.
At that time, Meng Zhao really had no hidden dangers, and he could directly rebel and confront the Beitang royal family and the Dayong Dynasty without fear.
It is still unknown which supreme artifact Nangong Yao got. Meng Zhao is not a god, so of course he can't figure it out.
But he has an idea, a thought, if I can't get it, I can't let you get it, otherwise you have it and I don't, isn't it a way of losing and gaining?
This is the same as the Lord of the Demon Palace intending to seize the Supreme Scepter, and Meng Zhao wants to go to the polar ice field with Zhao Ruling to secretly seize it.
Meng Zhao also thought about it at this time. First, there was the Lord of the Demon Palace, thinking about the Supreme Scepter, and then there was Nangong Yao, who also had ideas about the Supreme Artifact of Humanity. It seems that the world has really changed, and many miracles will appear in the world. I don't know what the future will look like.
Naturally, he also felt a sense of urgency. Although he was now a leader with unparalleled martial arts and few rivals in the world, such strength was still not safe. The only way was to pick the Dao fruit as soon as possible and advance into the gods and demons.
Thinking of the gods and demons, Meng Zhao couldn't help but think of the difficulty of this step.
Martial arts, martial arts, this is already the end of martial arts, crossing the last gate.
At this time, there are two choices.
Either, it is to inherit the way of the predecessors and pick the power of the Dao fruit that already existed in the land of Shenzhou but is now ownerless.
For example, in ancient times, there were the strongest people who practiced the Weak Water Avenue and cultivated the Dao fruit. Later generations could constantly run in during their practice, get close to the Weak Water Dao, and then reduce the difficulty of picking the Dao fruit.
This is equivalent to having property, and you only need to find a way to complete the procedures and inherit it.
The other path is much more difficult, of course, the achievement is also much greater.
That is to concentrate on one's own path of cultivation, condense and refine one's essence, and transform it into a brand new Dao fruit. The Dao fruit is not only of great benefit to oneself, but also helps to improve and strengthen the Heavenly Dao of Shenzhou, and will also receive considerable merit and luck in return.
This actually involves another problem.
The first path actually has a low lower limit and a high upper limit, and there are too many options. However, once you have obtained the power of the Dao fruit, it is difficult to surpass your predecessors. After all, the power of the Dao fruit you inherited is not yours, but left by others. When the two sides meet, it is difficult to surpass the limit of the Dao fruit. You can only rely on accumulation and adventure to try the ethereal possibility.
The second path has a high lower limit and a high upper limit. After all, it is the Dao fruit condensed and concluded by oneself, and belongs to the first-hand creator. It can be continuously refined, improved, and improved. It is also the path chosen by most supreme beings.
Meng Zhao is now taking the second path of cultivation, which is to sublimate his own martial arts, conclude Dao fruit, and advance into gods, demons, and even supreme beings.
This is much more difficult and tedious than the previous practice, and the time, energy, and luck required are not comparable to the former.
People who are not great perseverance, great wisdom, great courage, and great fortune cannot take this path.
Therefore, although Meng Zhao has practiced the Heavenly Martial Arts, achieved the Primordial Spirit, traveled through the void, and comprehended the mysteries of heaven and earth, he is still a long way from becoming a god or demon, and it is unknown when his merits will be fulfilled.
During this period, there is actually a vacuum period, and it is very likely that a group of people with great luck will catch up.
Meng Zhao's temporary lead does not mean that he will always be ahead.
Therefore, Meng Zhao still needs to seize external fortune and opportunities to maintain his absolute advantage.
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