My world double door

Through reading, we can understand the truth and practice morality, benevolence, righteousness, courtesy, wisdom and trustworthiness.

Through the six arts of courtesy, music, archery, charioteering, calligraphy and mathematics, we can cultivate our mind and purify our body and mind.

In the process of continuous practice and cultivation, we can constantly purify our spirit and make it stronger, and then use the power of spiritual creation to realize our wishes at the beginning of cultivation.

The most difficult point in the whole process is: not changing our original intention.

If an ordinary person practices this method, he will start practicing after he has awakened his spirit and wisdom, which is about the age of more than ten years old. At this time, he sets his own ambitions and keeps seeking the same goal in the future. Then the chance of success in the end will be very high.

However, if people want to keep their original intentions, how difficult it is.

Just as the wish of childhood may be just to run and play as much as you want, the wish of youth may become to travel freely with a sword, the desire of youth may be to be accompanied by a beauty, the financial difficulties of middle-aged people may want to be rich, and the weak body of old age may want to be healthy and live a hundred years.

Or, when you are young, you don't know how high the sky is and how deep the earth is, and you set too high aspirations as your cultivation goals, such as world peace, saving the world, etc. These aspirations seem powerful, but when you can't make any progress in your cultivation, they will be destroyed.

To keep your original intention, to be down-to-earth, to persevere, and to work hard, these are the four major difficulties in Confucian cultivation.

It sounds easy, but it is completely different in practice. If you relax a little and take a wrong step, the difficulty of cultivation will double.

Just like smoking, how many people thought that they would smoke casually when they first started smoking, and they would not smoke if they wanted to, but once they took this step, how many people could finally look back?

Many small bad habits in life, even many mistakes and crimes, at the beginning, the idea is just that I just made a small mistake, and I won't do it if I don't want to do it in the future, so what if I indulge myself for a while?

But little do you know that once the monkey mind is released, it will be out of control, and the bottom line is stepped out step by step.

However, it is precisely these difficulties that can eventually train a true person who has attained the Tao. Although it is a hardship, it is also a test.

After Li Yang created this method, he naturally did not need to do it step by step like ordinary people. His spiritual nature had long been extremely powerful under the creation of the Nascent Soul, and he could easily find it. He just cultivated his spiritual nature step by step according to the method he created, wiped off the dust, and soon he could make his spiritual nature grow, so that he could achieve the perfection of his spiritual nature just by getting the ambition.

And Li Yang's ambition was to get the Tao.

What is the Tao?

To practice one's own Tao, to keep moving forward on the path you pursue, and to walk on the right path is to get the Tao.

To understand the principles of all things in the world, to put external things aside, to put the world aside, to put life and death aside is to get the Tao.

To achieve the right result, to become an immortal, and to be immortal is to get the Tao.

In the end, Li Yang's answer was that if he was satisfied in his heart, he would get the Tao.

"I am basically satisfied with everything now, but I still have a long way to go to get rid of that demon ancestor in terms of practice."

Li Yang's heart was moved. It was difficult for him to achieve enlightenment in practice, but he was not worried.

Because this method has its own mystery.

Although he did not achieve enlightenment himself, as long as he continued to practice the five virtues and practice the six arts, he would eventually be able to achieve enlightenment through the power gained from these practices.

"The power of the soul."

Li Yang's practice has basically completed the Confucian practice method he created. The only thing left is to cultivate the soul every day. He felt the power of the practice method he created, and he couldn't help but sigh in his heart.

No wonder Confucianism can become the top school in the world, and even decided to silence all schools of thought and respect Confucianism.

If there really was practice, the Confucian practice method was too buggy. Which king would not want such a power to make his wishes come true?

A group of Confucian practitioners work together for a goal, then no matter how grand the goal is, it can be successfully achieved, and even change the world!

This is the terrible thing about Confucian monks.

It seems that there is no Taoist magic, no Buddhist spiritual mystery, and no martial arts power, but as the saying goes, magic cannot defeat destiny. Even if the magic is powerful, can it guarantee that his ambitions, ideals or wishes will be realized?

And the great Confucian monks must have realized their ideals and wishes.

After completing the practice, Li Yang was moved in his heart. He immediately spread this [Virtue Art Five Elements Six Aspirations Sutra] all over the world to make his own statues for people to practice, adding another path of practice (the previous article was written as the Six Virtues Sutra, which has been modified)

"Taoism cultivates the power of body and spirit, Buddhism cultivates the power of mind, martial arts cultivates the treasure ship of flesh, and Confucianism cultivates the realization of nature and spirit."

Li Yang completed the practice of Confucianism, and had many more insights in his heart. He continued to explore and emerged with the knowledge of [Mohism].

Mohism is one of the Hundred Schools of Thought. Mohism emphasizes the concept of the whole, advocating "universal love", "sameness", frugality, non-music, "virtue", etc.

"Mohists are frugal but difficult to follow, so their work cannot be followed everywhere; however, their strong principle of frugality cannot be abandoned." (Sima Qian, "On the Essentials of the Six Schools")

When those who are blinded do so, they see the benefits of frugality and therefore use it as an impoliteness, and promote the idea of ​​universal love, without knowing how to distinguish between relatives and strangers. ("Han Shu·Yiwenzhi")

"Mencius": "The words of Yang Zhu and Mo Di are all over the world. The words of the world, if not attributed to Yang, then to Mo. Yang's self-centeredness means no king; Mo's universal love means no father. No father and no king. They are beasts." This proves the former glory of Mohism.

Yang and Mo are two sides of the coin, so Yang and Mo complement each other. However, throughout the ages, people have used Mencius' general thinking of "distance from Yang and Mo" to evaluate Yang and Mo. This is unfair.

Mohism emerged during the Warring States Period. The founder is Mo Zhai (dí) (Mozi). The Mohists were a highly disciplined group, and their leader was called "Juzi". When their members served as officials in various countries, they had to implement Mohist ideas and contribute their salary to the group. The Mohists paid attention to the wars in this world; in the later period, the Mohists made important contributions in logic, optics and other aspects.

Mozi was the only philosopher of peasant origin in Chinese history. He once served as a high official in the Song Dynasty. He was not only a famous thinker, educator, but also a scientist and military strategist. Mozi was born as a small handicraftsman, proficient in instrument manufacturing, and was a famous military machinery manufacturing expert at that time. The technology is as famous as the famous Gongshu Ban (Luban) of the same generation.

The ten major propositions of Mohism are: respecting the virtuous, advocating unity, universal love, non-aggression, economical use, economical burial, heaven's will, understanding ghosts, non-happiness, and non-fate. That is to love each other equally (universal love), oppose war (non-aggression), advocate thrift, and oppose extravagance and waste (frugal use).

In the early stage, Mohists proposed an experience-based understanding method in terms of epistemology, advocating "seeing what you hear" and "taking facts and names."

Generally speaking, Mohism is a school of thought that advocates pragmatism and the idea of ​​world harmony.

Li Yang understood the knowledge and finally understood the skill of "One Will and One Heaven"

The practice of this method focuses on cultivating will, using personal will to integrate the will of everyone, and even changing the world.

It has two directions of practice: forming a group and being a knight-errant.

As long as there are more people who share the same idea, the power will be stronger.

The rangers hone their will, influence the world with their personal power, and finally reach their peak.

Cultivate to the highest level, and the world will follow your will. This is the power of will.

Naturally, Li Yang didn't know how to do multiple-choice questions. He went to the apocalyptic world and the magical world several times, put forward some ideas that he already agreed with, and quickly promoted them vigorously. He easily reached the peak of forming a group. , obtained the top Will Dao Fruit.

Then he cultivated his personal will until he achieved the effect that his will can change the radius of the whole body. Only then was he satisfied with passing on this Mohist method.

After the Mohist method, Li Yang immediately began to understand the [Military Method].

Some people believe that the military strategist originated from the Nine Heavens Xuannv, some believe that the originator of the military strategist was Lu Shang, and some believe that the military strategist originated from the Legalists. However, the most convincing statement for contemporary people is that the military strategist originated from Sun Wu, the sage of military strategists. According to the "Book of Han·Yiwenzhi", military strategists are divided into four categories: military power planners, military situation planners, military yin and yang planners and military skill planners. Representative figures of military strategists include Sun Wu and Sima Ranju in the Spring and Autumn Period; Sun Bin, Wu Qi, Wei Liao, Zhao She, and Bai Qi in the Warring States Period; and Zhang Liang and Han Xin in the early Han Dynasty. Today there are works by military strategists such as "Sun Tzu's Art of War", "Sun Bin's Art of War", "Wu Zi", "Six Tao", "Wei Liao Zi", "Wai Qi Jing", etc.

Military strategists practice the spirit of killing in the army, being good at military formations, good at fighting, and invincible. Li Yang understood this very quickly.

In the end, many military classics and ideas were combined to create a [tactics of war]

In the art of military warfare, the murderous spirit in the army is used to hone the whole body and forge a fighting body. Those who have mastered it will be invincible and invincible.

To practice this skill, you need to study martial arts first. Once you have achieved physical fitness, you must always understand the killing spirit in the army, either by borrowing the strength of the army, forming military formations, or building weapons, and improve yourself through various methods. The fighting spirit.

Reaching the limit, one thought can destroy any enemy.

Li Yang has no shortage of military combat experience. In addition, after returning to the world of cultivating immortals, he has to go to the frontier to fight. Therefore, he practiced [Military Warfare] very quickly and deeply, combining the power of various military warfare methods. They all practiced to the extreme and developed an extremely fierce fighting spirit, which was integrated into their own bodies and not exposed to the outside world.

After completing [Military Warfare], Li Yang continued to teach the techniques to others, and then began to study the techniques of the [Yin Yang Family].

The philosophical thoughts of the Yin-Yang School are mainly the "Yin-Yang Theory" and the "Five Elements Theory".

The "Yin-Yang theory" regards "Yin" and "Yang" as two coordinating forces of mutual growth and decline within things, and believes that they are the laws of generation that give birth to all things in the world.

The "Five Elements Theory" is based on the theory of "the five basic elements of metal, wood, water, fire, and earth that are constantly changing in cycles" and develops the concept of "the five elements are mutually reinforcing and restraining each other". Studying the theory of Yin and Yang and the Five Elements, it can formulate a calendar based on the calculation of the movement of celestial bodies. , master everything in the world.

Later, "astronomers" who specialized in studying the movement patterns of celestial bodies and "calculators" who studied calendars were developed, which were later combined with the "Five Elements Scholars".

Li Yang used this knowledge to practice the power of yin and yang and the five elements, strengthened his body, and obtained a book [Sun, Moon and Five Elements]

This skill uses the power of the sun and moon to cultivate the two qi of yin and yang, temper the body to obtain a divine body, and uses the power of the five elements to cultivate the true qi to merge with the heaven and earth to obtain the power of creation.

Once the energy of yin and yang and the five elements comes out, it will be unparalleled in the world and extremely mysterious.

[Sun, Moon and Five Elements Kung Fu] Although practitioners also have the power of yin and yang, the power of yin and yang practiced by Li Yang in [Hehuan Sect] is a different concept. One is the explanation of all things in the world, and the other is men and women. Although Acacia's actions are all yin and yang, they are completely different forces.

Fortunately, it is not difficult for Li Yang to practice since he has the foundation.

Li Yang sank into practice. He had the Hehuan Sect and the magical power as the basis. It was extremely easy to practice the [Sun, Moon and Five Elements Kung Fu]. Wisps of Yin and Yang and the Five Elements Qi were quickly released by his practice, borrowing the moonlight. The power of the soul is nourished, and the body is tempered by the power of the sun. The sun, moon, yin and yang merge with the Yuan Ying to take a further step.

The five elements of the world are combined, and Nascent Soul's body becomes a few more real, and the magical power has stronger support, enough to explode with more powerful power.

"…………"

After the Yin-Yang family, the strategist family, the Xinxue family, the agricultural science family...

The Strategist created the [Nine-Star Calendar] with a unique power of strategic deduction. His way of practice is to constantly use strategic means to achieve his own goals, large and small. As long as his strategy is successful, his cultivation will continue to advance to high and deep levels. He has the ability to deduce all things.

The study of mind was pioneered by Chen Xianzhang in the Ming Dynasty, starting from Chen Xianzhang's advocacy of cultivating the mind and concentrating on "clues".

Later, on the basis of inheriting Chen Xianzhang's teachings, Zhan Ruoshui proposed the purpose of his mind study "to realize the principles of nature everywhere".

Wang Shouren (also known as Wang Yangming), the master of Xinxue, proposed that the purpose of Xinxue is to "cultivate conscience."

Wang Shouren believes that "to achieve knowledge" is to achieve the inner conscience in my heart. The "conscience" mentioned here refers to both moral consciousness and the highest ontology. He believes that conscience is possessed by everyone and is self-sufficient. It is an inner strength that does not rely on external force. "To bring conscience" means to extend conscience to everything.

"Zhi" itself is the process of knowing and doing at the same time. Therefore, it is also the process of integrating conscious knowledge and inferred knowledge and action. "Zhiliangzhi" is the unity of knowledge and action.

"Conscience" is the "knowledge" of "knowing right and wrong", and "zhi" means to practice things and see them in objective reality. "To achieve conscience" means to realize conscience in practical actions and to unite knowledge and action.

Li Yang developed the practice method based on the study of mind - [The Journey of Heaven and Man]

As long as you are willing to practice hard and keep your body and mind clean, everyone can become an immortal!

This is the power of [The Journey of Heaven and Man], it only talks about the character of mind and has nothing to do with qualifications!

The peasant family is quite similar to the Mohist family. Its main idea is to sow a hundred grains and cultivate mulberry trees to provide enough food and clothing. Based on this, Li Yang created [Natural Immortality]

[Nature and Heavenly Beings] As long as people stand on their own feet in peace and contentment every day, without any intention of great disputes, their cultivation level can rise step by step, until they reach the realm of immortals who can live forever in the world.

After staying at the farmhouse, Li Yang had knowledge related to [Law] in his mind.

"Law."