Mirroring the changes

Shasheng Temple, Bukong Mountain.

Li Chen, who had been in seclusion for many days, still didn't know what happened at the foot of the mountain.

He was at the critical moment of his seclusion at this moment.

Not long ago, he tried to combine the Eight Treasures of Muni with the magical power of the Buddha, but he didn't expect that he would really discover the big secret hidden in it.

The Eight Treasures of Muni were transformed by the heart of the Buddha before he passed away.

The Thousand Hands Magical Power was the magical power of protecting the religion passed on by the Buddha to the Asuras.

The Hundred and Eight Worry Bows was the first method left in the world by the Buddha when he came down to the world to preach.

The three have a common feature, all of which are from the hands of the Buddha.

And Li Chen combined the three, but he didn't expect that there would be a subtle connection between them.

In the past, Li Chen had used the "Hundred and Eight Worry Bows" to perform the "Thousand Hands Magical Power". Every time he had an extra pair of arms, he could perform a Worry Bow.

In this way, four pairs of arms were used together, and the power was infinite.

Some time ago, Li Chen suddenly had the idea of ​​using the "Thousand Hands Magical Power" to control the "Hu Lei Qin" among the Eight Treasures of Muni.

Unexpectedly, the Thousand Hands Magical Power can not only catch the lightning from the Hu Lei Qin, but also directly carry it behind Li Chen and rebound the pipa.

Not only that, the other arms can also use the other seven Muni Eight Treasures respectively.

The effect of each Buddha Treasure is also very different from that of using it alone.

In addition to the Hu Lei Qin being able to rebound the pipa and hold lightning.

When the Thousand Hands hold the ‘Shadowless Blade’ and ‘Meteorite Fire Fork’ at the same time, the two can be directly fused, with fire hidden in the blade and the fork blade invisible.

When holding the ‘Sky Cover’ and ‘Sea-Setting Pearl’ at the same time, all spiritual consciousness within a range of ten feet around will not be invaded, and all attacks will be blocked by sea water.

When the ‘Sakya Clothes’ and ‘Glass Heart’ are driven by the “Hundred Eight Worries Worship”, the two can be fused into a patchwork robe, surrounded by crystal light. Anyone covered by the patchwork robe can recover from injuries to the naked eye, and broken limbs can also be regenerated.

As for the last 'Piaomiaoyan', it can only be activated when the 'Hundred Eight Worry Worship' and the 'Thousand Hands Magical Power' are used at the same time.

Once activated, the body is vague, real or fake, and unpredictable.

However, when the three are used together, the consumption is also huge.

Li Chen now can't use two of them at the same time for a long time.

It is estimated that if you want to truly master the use of the eight treasures, you must at least reach the external scene realm.

What really surprised Li Chen was that after he discovered the use of the Muni Eight Treasures, he actually had a new understanding of the 'Six Strokes Cancellation'.

It only took half a day to comprehend the 'Illusionary Path of Cause' from it.

This method corresponds to the 'Seal of Freedom' in the Six Paths of Bodhidharma.

Not only the strokes corresponding to the Six Paths Seal that he had learned, but also the reaction in the remaining two strokes of the word 'Cause'.

In the days that followed, Li Chen entered a cycle of drinking, meditation, and enlightenment.

At this time, in the lights of the Ten Directions Dojo, many great Dao techniques were as bright as stars.

Li Chen follows the way of wine, and the only fundamental method he practices is "The God of Wine".

All other methods are based on this.

"The God of Wine" is actually derived from "The True Scripture of Blood Transformation" by Li Chen using the Jieyu Mirror, and then Li Chen was taught by Jiu Chi.

All the methods of "brewing", "deliberation" and "the essence of the wine" in the way of wine are integrated into it.

A new way is derived, which is the way of wine that Li Chen practices now.

Earth produces wood, water brews fire, and golden cups and jade liquids are small universes.

The so-called way of wine is the way of tolerance and the way of nature.

Therefore, Li Chen can comprehend the two extremely tolerant wonderful methods of "Piaomiao Gangqi" and "Guizang Qiankun".

Later, he comprehended "The Seven Levels of Mistakes in the Netherworld", which is also based on "The God of Wine" and is integrated into the inheritance of the Styx.

In addition to "The God of Wine", the inheritances obtained by Li Chen are all lined up in the Ten Directions Dojo.

There are only four gates at the top of the list, two of which are inherited from the Buddha.

One is "Hundred and Eight Worries Worship", and the other is "Thousand Hands Magic Power".

However, because "Hundred and Eight Worries Worship" is a fragment, Li Chen rarely uses it after breaking through the inner scene.

But now that its connection with the Eight Treasures of Muni has been discovered, it will naturally come in handy in the future.

As for "Thousand Hands Magic Power", needless to say, it has saved Li Chen from life and death several times.

The third gate is not inherited from the Buddha, but the "Great View Sutra" inherited from Ksitigarbha Bodhisattva.

This sutra is all-encompassing and magical, and it was the nemesis of all the treacherous and dark things in the world at that time.

Li Chen's "Mahayana Five Transmigrations" is based on the "Great View Sutra" and is integrated with the Zen Buddhist scriptures.

Once at the Killing Assembly, he killed people everywhere, which attracted the emperor's congratulations and hundreds of sects to worship.

In addition to these three gates, the fourth gate was really beyond Li Chen's expectations.

It turned out to be the "Mud Plow Knife Technique" he learned in the Vajra Temple.

The origin of this knife technique is extremely mysterious, and even the Vajra Temple has no relevant records.

When Lichen realized the truth, he once found that it seemed to have a connection with the "Great Observation Sutra".

It is estimated to come from the ten directions of hell.

The second layer below is four of the six paths of Bodhidharma.

"The Seal of Uninterrupted Life", "The Seal of Killing Life", "The Seal of Infinite Life", and "The Seal of Freedom".

These four doors are the supreme existence of Zen Buddhism, and they hide the great secret of cause and effect reincarnation.

Next to this layer, there are also four doors that are equally matched.

"The Way of Destruction by Cause", "The Way of Extinction by Cause", "The Way of Enrichment by Cause", and "The Way of Illusion by Cause".

These four doors are what Monk Amoghavajra realized from the six paths of Bodhidharma.

The two can inspire each other and have their own wonderful points.

The Six Paths Seal of Bodhidharma focuses more on reincarnation.

The Six Strokes Cancelled of Bukong focuses more on cause and effect.

Although the two were created one after the other, they are not superior or inferior.

In terms of talent and understanding, Bukong was rated as the first person in the Buddhist sect since the beginning of a thousand years. He understood the Six Paths Seal at the age of twenty and touched the traces of the rules of the great way.

Later, he discovered the secret of "jailbreak", so he resolutely rebuilt it, left the Samsara Temple, and opened up the Killing Temple in southern Xinjiang.

From this, he realized the Six Strokes Cancelled.

But in terms of the firmness of Zen, no one in Buddhism can match Bodhidharma. He pretended to be dead and entered the six paths of reincarnation to realize the practice.

He created the highest Six Paths Seal of Buddhism, and then founded Zen Buddhism, continuing the glory of Buddhism for thousands of years.

In any case, Bodhidharma and Bukong are both amazing talents in Buddhism.

The two traditions confirm each other, and perhaps they will reach new heights.

Below this level, there are various unique skills.

Such as "Dragon-Elephant Prajna Sutra", "Cause and Effect Transformation", "Yingluo Yoga", "Immortal Slash", "Inviting the Moon to the Sky", "Mainstay", "Running Water Does Not Corrupt", etc.

These unique skills are at the peak of "use".

Only "use" but no "method", although it is a heritage, it is not the root of the Tao.

After practicing, you can be invincible at the same level, but it is obviously impossible to break through the rules and restrictions.

Below these four levels, there are countless wonderful methods, but Li Chen rarely touches them.

In addition to his own Tao, Li Chen also has a complete heritage.