Kryptonian Demon Lord

Chapter 1384: Way of the Demon Buddha

Is it tolerable or unbearable~!

Xia Xinmiao felt that if she tolerated such a thing, she wouldn't be a city lord.

So she broke out outrageously, with a killer move.

Later, she played GG in the next breath.

No matter what Xia City Lord still remembers his Wu Hao's Anxiu appearance, he has easily achieved crushing results when he has no phase demon.

The moment the consciousness was captured by the Demon's Eye, Xia Xinmiao's experience during this period of time was stolen by Wu Hao seven or eight.

Xia Xinmiao's ability to protect his mind is far from comparable to that of Wentian, so Wu Hao has much more information.

If it weren't for the limited time for the Dementor's eyes, I'm afraid she wouldn't have the slightest secret in front of Wu Hao.

Even if it is only Xia Xinmiao's memories of this period, many of them are of great interest to Wu Hao.

Some of the information also answers Wu Hao's long-standing questions.

For example, the true identity of the Tianluo City Lord.

Before Wu Hao, he guessed that she had something to do with Buddhism.

Because after the Buddhism Eighteen Arhat had something, it was this Tianluo City Lord who risked being discovered by You Du and sneaked into Fang An City to investigate the situation, and clean up by the way.

He had this speculation at the time, and now it has finally been confirmed.

She is indeed a member of Buddhism, but it is not an undercover agent arranged by Buddhism in the devil world.

To be precise, she belongs to the philosophy of Buddhism, and she brings her own dry food to run for Buddhism, and over time she finally gains the recognition of Buddhism.

Xia Xinmiao studied under Succubus Emperor Xie Huiyan, who himself had an unclear relationship with Buddhism.

Because Xie Huiyan was a member of Buddhism before he joined the Demon Realm and became the Demon Concubine of the Sixth Demon Lord.

At that time, the sixth demon lord sneaked into Buddhism, causing a great chaos in Buddhism. The accumulation in the pool of eight treasures was looted, and even Bodhi Buddha had to fall into reincarnation.

Since then, the contradiction between the Buddhism and the Demon Realm has intensified, and there has been a situation where some forces in the heavens want to see that the Buddhism and the Demon are not at odds with each other.

Since there is no ambivalence, conflicts naturally do everything they need.

The sixth demon lord is worried that one day the Bodhi Buddha will return from calamity, when the two Buddhas in Buddhism will work together. The environment of the Demon World is destined to be difficult for him to find an existence of the same level to fight side by side with his like-minded people.

In this way, the dispute with Amitabha may be out of balance and be taken advantage of by others.

Therefore, the Sixth Demon Lord is ready to make early plans to destroy the reincarnation practice of the Bodhi Buddha.

He made a calculation through a saint oracle, and the Bodhi Buddha will practice the female deity to make up for the karma of the previous life.

Therefore, he focused on the Buddhist female disciple.

He has to choose the most talented, lucky, and most structured person, that is, the most suspicious person of Bodhi's reincarnation.

But at that time, Amitabha had already returned to Buddhism to preside over the overall situation.

He has been diligent in retreat, and he has really mastered some demon conquering methods specifically aimed at the sixth demon master.

Buddhism set the bait and severely injured the sixth demon master, which was considered to have shattered his conspiracy.

But the sixth demon didn't lose, at least he took the bait home.

This bait is Xie Huiyan.

It can be used as a bait to make the sixth demon master mistakenly believe that it is the reincarnation of the Buddha, which is enough to see the high talent of Xie Huiyan's Dharma practice.

Later, she and the sixth demon master practiced the method of the heavenly demon, with the effect of the heavenly demon devouring the Buddha, and naturally progressed quickly.

She even created a unique way of Demon Buddha.

That is to raise one's own heart and Buddha, to feed the real demon!

It looks like the Dharma practiced every day, with increasing diligence, but in fact it provides food for the growth of the real demon.

In this way, the magic power is extremely pure and without side effects. It was a hundred times stronger than the magic power that relied on indiscriminately devouring refining to enter the realm.

The better the Dharma practice, the faster the magic power will advance.

Gradually, Xie Huiyan became another figure that caused Buddhism headaches besides the sixth demon master.

Because she has to pretend to go to Buddhism to study from time to time.

There is no other way. Her magical power relies on Buddhism cultivation, and at her level, who else in this world can help her improve her realm of Buddhism?

There is no doubt that they are the two great Buddhist holy places!

Not only her, she also taught some disciples and grandchildren.

Some of these disciples and grandchildren were selected by her from the Demon Realm, and some even developed in Buddhism.

But gradually, she discovered that the Demon Buddha's method was not perfect, and there were still some flaws.

Because if a practitioner is not careful, he may be influenced by the Dharma and turn his head back.

This is that the heart Buddha is too strong, but to subdue the true demon of the destiny.

In this way, it can be regarded as breaking through one's very important layer of karma, so that the Buddhadharma can be cultivated at a rapid pace!

All accumulation at the time of becoming a demon will become the material for the advancement of Buddhism.

It can be said to put down the butcher knife and become a Buddha right away!

This is the backlash effect of the Demon Buddha's Law, which makes the Succubus Emperor's fascination change, and it has actually created several Buddhist figures.

Even Buddhism has produced a dangerous way of cultivation, which is called "feeding the devil with the body."

The method of practice is to stick to the line of mind and Buddha, let one's own desire become a demon, and when the demon of desire develops to the limit and ready to swallow the heart of the Buddha, maintain the Buddha's mind with great perseverance, turn immeasurable light, and surrender the demon of desire.

In this way, one can naturally control desires and make great progress.

Needless to think, this similar way of practice must be created by a Buddhist figure who put down the butcher knife from the method of the devil and Buddha.

People in Buddhism have mixed good and bad, so the demon-Buddha line naturally has no worries about finding the target of temptation and demonization.

However, there is no shortage of people in the magic door who are incompatible with the ideals of the magic way, and the Buddha is also considered to provide them with a choice.

In this way, both sides are the calamity of the other side, and also become the touchstone of the other side.

They screened out non-compliances for each other, and also selected like-minded ones.

In this way, it is inevitable that there will be a situation in which you are in me and you are in me.

Demon Buddha's line of sneaking into Buddhism has become a shortcut for them to practice diligently. Buddhism's entry into the devil's line of undercover agents is also a rare experience for them.

Buddhism is not ambivalent, but they have a high tolerance for each other.

Among the heavens and all realms, other branches of cultivation also have demon reduction methods, such as **** thunder, real fire, and so on. However, most of these methods are based on killing and cutting, and have similar effects on other targets, and they are not created specifically for the purpose of conquering demons.

But Buddhism is different. Starting from the monk who has just entered the precepts, to the Bodhisattvas and Buddhas, they have mastered all sorts of delicate means of conquering demons.

This is the rich experience they have summed up in their constant tolerance and struggle.

Over time, the Demon Buddha and Buddhism also began an undercover battle.

There are even rumors that the Succubus King is the biggest undercover in Buddhism, and now practicing in Demon Sect is to practice the way of feeding demons with the body.

Until the time when there is nowhere to enter the Daluo realm, it is the time when she transforms into a Buddha.

When the time is right, she will become a Buddha once, and even hope to become the next Buddha!

Of course, this kind of rumors are just nonsense, and the Demon Buddha's line has also refuted the rumors many times.

However, from time to time, her disciples succeeded in transforming the Buddha into the backbone of Buddhism.

Such cases always provided countless materials for some forces in the Demon World to attack her.

The Demon Buddha line has various connections with Buddhism, but this cannot be denied anyway. If it were not for Buddhism, they would not have made such a big development in just over 10,000 years.

Even in order to train more demon Buddhists, they will consciously promote the growth of Buddhism.

In the eyes of the demon world, they have done this behavior more than once.

Acting like this ~www.readwn.com~ naturally caused criticism and suppression from the forces of the traditional demon world.

But they still go their own way, and have trouble with Buddhism. After all, the more Buddhism grows, they will have more resources.

Because of this, there will be Buddhist temples in the land of the devil.

Although the demon-Buddha lineage and Buddhism are not at the same level, they are not suppressing each other, but using each other as grindstones to continuously strengthen themselves.

Only in this way, their identities are even more difficult to distinguish.

You say it is a Buddha, who knows that he will not be suddenly demonized!

You say it is a demon, who knows that he will not transform the Buddha once!

The male rabbit's feet are tricky, and the female rabbit's eyes are blurred.

Visiting Mi Tu in the same temple, can you tell me that I am a Buddha or a demon?

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