Kryptonian Demon Lord

The **** has reached 70, which means that Wu Hao's spirit strength has broken through another threshold, reaching a level comparable to a golden fairy.

Although Jinxian also belongs to the virtual realm, it is also an important turning point in practice.

General practitioners will add the description of immortality or immortality to the head of this realm, and call it the immortal golden fairy or immortal golden fairy.

The golden nature is immortal. At the realm of Jinxian, both the soul and the flesh will possess certain immortal characteristics, which can resist the traces of time.

At this level, practitioners can be regarded as realizing the true meaning of longevity and immortality. It is not an exaggeration to have a longevity beyond the epoch, which is called the same life as the heaven and the earth.

Wu Hao has not even reached the immortal of the earth now, and it is still far away to achieve the golden immortal of the "three flowers gather at the top, and the five vigorous development".

However, a spirit comparable to a Jinxian was enough to make him call the wind and rain in Hongchenyuan.

He can even become resistant to the rules of the world to a certain extent.

For example, Wu Hao discovered that when the **** attribute exceeds 70 points, some of the blocked functions of Akrypton are also unlocked.

Of course, the main attributes of ticket counting, star diamonds, blood, cultivation techniques, and supernatural powers are still locked.

However, the auxiliary functions generated during the upgrade of A Xing can be turned on, such as the Ps function that Wu Hao never forgets.

Although it has a very similar effect with illusion, but it makes actual superficial changes from the object, and it does not belong to the scope of illusion.

This will make Wu Hao's life of posing as more convenient.

Because the main method of the awakened in Hongchenyuan is illusion, it is inevitable that some methods against illusion will be studied.

Even if it is the illusion cast by the third evolution, there is still the possibility of exposure.

But the Ps function is different.

Security, stability, and concealment should be greatly improved.

In addition to the Ps function, there are also some small abilities unlocked during the upgrade process of A Xing.

For example, sound effects, achievements, merit karma, Qi Yun valve and so on.

Although many of these things are useless to Wu Hao now, they can also make him more calm in the special world of Hong Chenyuan.

When Wu Hao was observing the Axing panel, he heard a roar.

I saw that the right arm of the Buddha statue in Chongshan Temple was suddenly struck by thunder.

Wu Hao could clearly sense that there were strong spatial fluctuations, but before the fluctuations had time to spread towards the surroundings, the surrounding space quickly squeezed over, smoothing out the fluctuations there.

Wu Hao understood that the spatial fluctuation just now was the final eruption when the small world was destroyed.

When it reached Hongchenyuan, it was nothing more than damaging a buddha palm.

Under the suppression of Hong Chenyuan's powerful spatial rules, it could no longer cause other movements.

The big Buddha that lost the palm of the Buddha is still standing there quietly, adding a bit of hideousness.

Wu Hao didn't care about the image of the big Buddha in front of him, but went deep into the sea of ​​his own knowledge, carefully savoring the few remaining memories from the golden body of Master Sanye.

These memories are the last impressions of Master Sanye before his death.

Wu Hao found out that he really seemed to have a relationship with Buddhism.

He seems to have discovered some Buddhist secrets again.

The small world Wu Hao just broke into is called the relic world by Master Sanye.

It is not a natural formation, but a secret space opened up by Master Sanye with relics.

It is similar to Wu Hao's world in the palm of his hand, except that it has been better managed. It already has the sun, moon and stars, and the cycle of heaven, which can sustain the growth of all things and accommodate hundreds of millions of living beings.

The whole world is full of Buddhist believers.

Being able to hide in the Hundred Gardens under the command of the Flame Demon Emperor and secretly preside over such a large Buddhist stronghold, Master Sanye is naturally not an ordinary person.

He is one of the golden immortals of Buddhism and is called the three-leaf arhat.

If it weren't for the fact that he hadn't completed his own practice as a monk and led an art investment teacher, he might have already started practicing the Bodhisattva Way with his spiritual realm.

In Buddhism tradition, the 108 Arhats with the strongest combat power undertake the important task of apologizing. The top eighteen of the best are called the Eighteen Arhats.

And Sanye Arhat is one of the eighteen Arhats in this session.

This time in Hongchenyuan, Sanye Luohan was not the only stronghold.

It was a big action against the Demon Realm that all the eighteen arhats were dispatched.

The eighteen arhats are just the main force of this operation, and above them, there is a commander who has an overview of the overall situation.

Because of his dazzling status, he couldn't sneak into the demon world, so he waited and responded in a nearby super world.

He is the Ksitigarbha Bodhisattva who practices the "Great Vow Method".

Ksitigarbha Bodhisattva broke into **** several times in his early years because of saving his mother, and has since become attached to the underworld. Later, he reached an agreement with the Witch Clan who controlled the underworld, and sat in the underworld to suppress the evils of hell, and gradually became a great supernatural power that cannot be ignored in the underworld.

He used the "big vow method" to make a big vow that "the **** is not empty, and he vows not to become a Buddha."

As a result, he obtained the supreme power to suppress evils, and his fighting power was comparable to that of a Dao ancestor in the body of Da Luo.

This Buddhism power was in the underworld, and was used to fear by the Wu clan, and from resistance to acquiescence.

After all, he alone suppressed a side of **** and became an uncrowned king of the underworld, and was honored as the King of Ksitigarbha.

The importance of Ksitigarbha Bodhisattva to Buddhism is beyond doubt.

It is precisely because he sits in the underworld that Buddhism can safely and worry-freely practice the magical powers of reincarnation and awaken the magic power for many generations.

Otherwise, once you encounter **** evil interference during the reincarnation process, or are taken advantage of by people with ulterior motives, the consequences will be unpredictable.

Today's Buddhism, compared with Taoism, is still in decline in the heavens.

Especially when Amitabha Buddha fell asleep during the sermons in his dream, Patriarch Yunmeng did not know when he would return. When the two sacred places did not have a Dao ancestor-level existence, the fighting power of the Dao ancestor-level king of Ksitigarbha was simply a Buddhist master.

But not long ago, the backbone of this master fell!

His big vow law, broke the vow!

If the Buddha's supreme supernatural powers and great aspirations are compared to the Taixu Heavenly Dao loan, then the great vow method that the Ksitigarbah himself has comprehended is like the Underworld Heavenly Dao róngzī.

First, he has to set a small goal, and then make a feasibility analysis for the small goal.

Then, he must implement this goal, through the favorable conditions that can be seen one by one, so that investors can see a brighter prospect, so as to continue to invest.

It can be clearly seen that the grand vow method is still slightly inferior to the supreme grand aspiration.

As long as the supreme great ambition has received the loan, it is up to you to decide whether to repay it, when and how to repay it.

The big vow method, if there are unfavorable factors or crises, the Underworld Heavenly Dao may withdraw its capital at any time!

Therefore, those who practice the Great Vow must be stable.

And the Ksitigarbha King, who is as unmoved as the earth, is undoubtedly the most stable power in Buddhism.

But who would have thought that such a stable power would overturn the car.

Not long ago, the Ksitigarbha king broke his oath!

The oath breaking this time came suddenly without warning.

Even Ksitigarbha himself did not have any preparations.

He didn't do anything that violated his oath at all, but the Underworld Heavenly Dao withdrew all the blessings.

This caused the evil he was suppressing to begin to bite back, and suddenly it came to life and death.

In times of distress, the Ksitigarbha king used the method of conquering to understand the cause and effect. Know that the changes are in the future.

In the future, he will become a Buddha, but **** is not free yet!

This kind of misoperation was impossible in Buddhism, but it will happen in the future.

Buddha, Bodhisattva, Arhat, and Jialan, these are not the realm of practice, but the title of Buddhism.

It is no secret in Buddhism that the king of Ksitigarbhas vows. Unless it is the moment of life and death for Buddhism, it is absolutely impossible for him to have the title of "Buddha".

The only possibility is that he has reached a desperate situation and has to "become a Buddha" to increase his immediate combat power.

The King of Ksitigarbha suppressed the evils of hell, and accumulated a huge amount of merit and aspiration over time. Once he chooses to break his oath and become a Buddha, he will surely get an unprecedented improvement in a short time, and even break through the realm of the Buddha.

This is equivalent to entrepreneurs fleeing with money and getting rich overnight.

But the consequences of breaking the oath are also terrifying.

Not only affects the consequences, but also affects the antecedents.

It's like investors know in advance that entrepreneurs may escape with money, so they choose to invest cautiously.

In this way, no matter what happens in later lives. The Ksitigarbha King in this world was inexplicably suffered a catastrophe.

This catastrophe was not only the catastrophe of Ksitigarbha, but also the catastrophe of Taixu Buddhism.

Its seriousness is even no less than that of the sixth demon who mixed into the Buddhist holy land.

Ksitigarbha Bodhisattva only came to do two things before he was surrounded by countless evils, and there was no more news.

The first is to conceal the secret of heaven through the divination of the sky, so that the power of the heavens cannot connect the vision of blood and rain from the sky, the heaven and the earth with the sad vision with themselves.

The second thing is to ask for help from the Buddhist Holy Land.

At this time, the two Buddhist sacred places were far beyond the White Tiger Star Territory.

Only the eighteen arhats in Hongchenyuan had time to support the Ksitigarbha Bodhisattva.

Eighteen Arhats understood that the problems that had arisen with the Ksitigarbha King could not be solved even if they joined forces to rush to the underworld.

Therefore, under the guidance of a Buddhist wise man, they gathered the aspirations of all sentient beings, and used the Luo Hanjin body as a medium to arrange the Buddhist formations across the borders to support the Ksitigarbha King.

With the faith at all costs and countless aspirations, the Ksitigarbha King will reconsolidate the fruits of Buddhism and reinforce the evil!

This is equivalent to repaying debts, starting a new business, and making a comeback.

Unfortunately, even if the eighteen arhats join forces with hundreds of millions of Buddhist believers, there is an incalculable gap with the Ksitigarbha.

They do not hesitate to burn all the aspirations that a Buddhist kung fu can condense, and they can only maintain the Ksitigarbha King and suppress the evil spirits of **** for a hundred years.

After completing this, the backbone of the Buddhist monk was almost exhausted, and he had to enter the cycle of reincarnation for the afterlife.

This is equivalent to an old **** who hurts his character and starts again with a new vest.

If he can return within a hundred years, he will naturally regain his achievements in this world, and even rise to the next level.

However, there are many calamities in the reincarnation, and the future is still unknown.

If he cannot regain control of the quánbǐng and power of the Ksitigarbha, then a hundred years later, the range of **** he suppressed will inevitably change.

By the time ~www.readwn.com~ things can no longer be hidden.

Once the Wu Clan and the heavenly powers know the truth, the various arrangements of Buddhism in the underworld will probably be in vain.

Buddhism paid the price of eighteen arhats and countless believers in exchange for a hundred years of respite.

Of course, the price paid is not as much as it seems.

Buddhism people do not pay attention to the smelly skin of this life. While the eighteen arhats and countless believers dedicated themselves to supporting the Ksitigarbha, their true spirits also reached the underworld through the magic circle and reincarnated with the Ksitigarbha.

All the sacrifices made in this life will be turned into blessings in the next life.

When they return to the world, it will be the time for Buddhism to prosper.

It is just like the admonishment that the Ksitigarbhas got through the method of conquering and investigating.

"Supreme Enlightenment, not here, but on the other side!"

"I don't go to hell, whoever goes to hell!" 5