Screencasting of All Worlds Starts from Dragon Ball
Chapter 171 Qualifications
After Roth collected the Tiangang Sword Formation Disk, he found a cave, set up some restrictions, and prepared to take a rest there and do some retreat.
For more than half a month, Roth had been in seclusion in the cave, practicing the Great Heavenly Immortal Art and the Eight-Nine Profound Art with all his strength. When he was dealing with the Tiangang Sword Formation before, the Tiangang sword energy released by the Tiangang Sword Formation gave him a deep understanding of the sword intent. After half a month of practice, Roth's cultivation had improved slightly. He was originally an incarnation formed by the addition of qi to the hair of his original body, and his aptitude was not much different from that of ordinary people. It could be said that his aptitude was pitifully poor.
Roth's cultivation cannot match the speed of his original body, so he can only take it slowly. He has tried every means to improve his aptitude for the past five hundred years. Now the opportunity has come. After crossing the Liusha River and entering Xiniu Hezhou, Xuanzang and his companions will suffer the tribulation of the four saints setting up by Guanyin, Manjusri, Samantabhadra and Lishan Laomu to test their Zen hearts. After passing this tribulation, they will enter the territory of Wanshou Mountain.
Speaking of Wanshou Mountain, people will definitely think of "Wanshou Mountain Blessed Land, Wuzhuang Temple Cave Heaven". Wanshou Mountain Wuzhuang Temple is the territory of Zhenyuanzi, the ancestor of earthly immortals. There is a ginseng fruit in Zhenyuanzi's Wuzhuang Temple. This fruit is also known as Cao Huandan. "It blooms once every three thousand years, bears fruit once every three thousand years, and takes another three thousand years to ripen. It takes at least ten thousand years to eat. In ten thousand years, only thirty fruits are produced. The appearance of the fruit is like a child under three days old, with all four limbs and five senses. If a person is lucky enough to smell the fruit, he will live for three hundred and sixty years; if he eats one, he will live for forty-seven thousand years.
This is the opportunity. Ginseng fruit is a panacea for ordinary people, it can bring the dead back to life. Although ordinary people cannot achieve immortality or be resurrected after eating ginseng fruit, their bodies will be immune to all poisons and can be transformed into spiritual bodies, enhancing the mortal's qualifications. Although it cannot make people become immortals directly, eating ginseng fruit can make mortals who cannot become immortals for thousands of years have the qualifications to become immortals. For Roth, he was able to cultivate to the realm of immortals, but it was only by relying on the advanced techniques of the Great Heavenly Immortal Art and the Eight-Nine Profound Art and his own accumulation.
Although Roth became an immortal, his qualifications did not improve as he became an immortal. The ginseng fruit was like a timely help to him, and it could greatly improve his qualifications and cultivation.
Ginseng fruit is a rare treasure for ordinary immortals and a spiritual treasure for cultivation. However, for Daluo Jinxian, it is more than 40,000 years old. They can live to that time without eating ginseng fruit. For Daluo Jinxian, ginseng fruit cannot improve their cultivation. Relying on ginseng fruit and peaches to improve the cultivation of Daluo Jinxian realm is simply a drop in the bucket. Those immortals eat peaches, which are like dragon liver and phoenix marrow. It is luxurious and delicious. It is indeed a rare and precious spiritual fruit that is difficult to pray for for mortals and people with low cultivation. However, it is not so precious to Taiyi Jinxian and Daluo Jinxian.
Zhu Bajie is also a Daluo Jinxian. His greed for the ginseng fruit is another matter. Zhu Bajie's character is greedy, lustful and lazy. There are only thirty ginseng fruits in ten thousand years, and they were all given to acquaintances by Zhen Yuanzi. What level is Zhen Yuanxian? Not to mention that Zhu Bajie was the Marshal of Tianpeng in Heaven, Zhen Yuanxian didn't even pay attention to him.
Zhen Yuanzi is the ancestor of earthly immortals. During the time of the True and False Monkey King, Tathagata talked about the top five immortals in the world: heaven, earth, man, gods and ghosts. Zhen Yuanzi is the ancestor of earthly immortals. His Wanshou Mountain and Wuzhuang Temple are located on the earth veins, and the ginseng fruit tree is so effective because it is on the earth veins. In Journey to the West, Qingfeng and Mingyue said that the Three Pure Ones were friends of the master, the Four Emperors were old acquaintances of the master, the Nine Yaos were the master's juniors, and Yuanchen was the master's guest. Not to mention Marshal Tianpeng, even his master Xuan had to call Zhen Yuanzi "uncle master" when he saw him.
Ginseng fruit is not available, and peaches are only offered to the immortals at the Peach Banquet. Most of the fruits offered at the annual Peach Banquet are small fruits that mature that year and are three thousand years old. No wonder Zhu Bajie is greedy.
Forget about Sha Wujing. To put it bluntly, the General Curtain-Pulling was there to open the curtain for the Jade Emperor. He just stood to the left and right of the Jade Emperor at the Peach Banquet and never participated in it.
To put it bluntly, the peaches and ginseng fruits are just for the sake of Queen Mother and Zhen Yuanzi's face. Although they are nothing to the Golden Immortal, they are also rare spiritual treasures and delicacies.
According to legend, at the Peach Banquet, the peach pits eaten by the immortals would be snatched away by the immortal servants and maidens.
“I can only follow the plot.”
This ginseng fruit tree produced only thirty fruits in nine thousand years. Two were picked and given to Xuanzang, but Xuanzang refused to eat them, so Qingfeng Mingyue settled the matter privately. Sun Wukong hit three of them with a golden hammer, and the three brothers divided them. Sun Wukong pushed the ginseng fruit tree, and all the fruits disappeared underground due to the characteristic of ginseng fruit that they "escape when encountering soil". Then Guanyin resurrected the ginseng fruit with the willow nectar in her jade bottle. Willow nectar, willow nectar, is sprinkled all over the three thousand worlds. It is the dew dripping from the leaves of willow trees in the morning, the nectar nurtured by heaven and earth, also called nectar water. Because the mind is clear and the six senses are pure, it is also called rootless water.
The nectar from poplar twigs is not ordinary dew, but the essence of heaven and earth. It takes many years to get a jade bottle. It is said that after Guanyin attained enlightenment and became a Buddha, she could use a drop of poplar twig nectar to nourish all things and eliminate suffering. It can be seen how precious it is. This is why the ginseng fruit tree, a spiritual root of heaven and earth, can be brought back to life.
The reason why Sun Wukong and his two brothers were able to get three fruits was probably because Zhen Yuanzi allowed it. If they wanted to get one more, it would be difficult to explain. If there was really no other way, the original body could only contribute the ginseng fruit in his hand.
The ginseng fruit is still very useful for Taiyi Jinxian Sun Wukong, but it will be more useful when used on Roth. Only when Roth's strength is almost the same as that of the original Sun Wukong, will they have a real chance to overturn the chess game and become the chess player.
The ginseng fruit has absorbed the spiritual energy of heaven and earth and the essence of the sun and the moon for nearly ten thousand years on the earth veins. When Roth eats it, his mortal body will be transformed into a spiritual body, or even an immortal body, and his cultivation will directly break through from the celestial immortal to the mysterious immortal realm.
There is also the issue of bones. Among the monsters and demons in Journey to the West, there is one who is the most special, and that is the corpse demon Lady White Bone from White Tiger Ridge behind Wanshou Mountain. In Journey to the West, all living things are transformed into spirits, and there are only two people who have transformed dead things into spirits. One is Sun Wukong, who jumped out of a stone, and the other is Lady White Bone, who is a corpse that turned into a spirit.
Before Sun Wukong jumped out of the stone, his stone corresponded to the Nine Palaces and Eight Trigrams, with nine holes and eight holes on it, corresponding to the Nine Palaces and Eight Trigrams. The so-called nine holes include seven yang holes and two yin holes.
"Zhou Li·Tianguan·Jiyi" says: "Two are the changes of nine orifices." Zheng Xuan's note: "There are seven yang orifices and two yin orifices."
However, it is very strange that this White Bone Lady has only seven Yang orifices but no Yin orifices. Aperture is the key to cultivating the Tao. Back then, Hun Dun died after opening seven orifices. It is said that those with seven orifices are waiting to die. That is why Taoists kill the three corpses and eliminate the six thieves, and Buddhism restrains the six roots. The essence of cultivation is all returned to this. It is inconsistent to have seven Yang orifices but no Yin orifices. This is strange.
Based on his lifelong learning, Roth speculated that the White Bone Lady must have been an extraordinary person during her lifetime, with a destiny of yang but not yin. She died in a foreign land at Baihu Ridge, but her bones did not decay and were not attacked by snakes or insects. Instead, they were nourished by the sun and formed into spiritual bones. This was innate and acquired.
But Baihu Ridge is mostly inhabited by snakes, insects and demons. Hundreds of years ago, it was a time of chaos and countless people died here. The resentment was overwhelming, and the accumulated resentment turned into spirits, attached to the spiritual bones, and cultivated into shape. Spiritual bones have yang but no yin, while resentful spirits have yin but no yang, which is the fusion of yin and yang. This White Bone Lady was also one of Roth's plans. After killing the resentful spirit, if the bones of the White Bone Lady were really acquired spiritual roots as Roth thought, then Roth would prepare to absorb them. If not, he would use the Qiankun Wuliang Gourd to refine them.
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