Start your journey to immortality from Naruto

“By the way, although I cannot enter the weak world, I can search for the weak world and send my three corpses to reincarnate into these small worlds.”

After Chen An recovered all his magic power, he suddenly thought that although the highest level world in the flow of time and space is the primitive world.

However, although the original body cannot enter the Small Thousand World, can’t he kill the Three Corpses’ incarnations and enter it?

Thinking of this, Chen An immediately became excited.

Chen An quickly retrieved the natal spiritual treasures of the three tribes of dragon, phoenix and unicorn that he had obtained from the relics of the ancient Buddha Ran Deng, which they could use to kill corpses. The Dragon Ball, Phoenix Mausoleum and the condensation method of the unicorn seal.

The innate spiritual treasures that the dragon, phoenix, and qilin use to chop corpses can be used to chop corpses because these innate spiritual treasures were bred by them using their own innate origins.

After the two Buddhist saints Jieyin and Zhunti collected the descendants of the three tribes, they discovered that the reason they could be used to chop corpses was because their innate origins contained a trace of the innate power of the way of heaven.

Therefore, Jie Yin and Zhunti directly took the power of merit as the core, and constantly made great wishes and fulfilled them.

Make use of the innate power of heaven contained in the merits of heaven to strengthen the innate origin in the relics.

Moreover, the great principles contained in the dragon balls, phoenix feathers and unicorn seals are the same great principles that condense the dragon, phoenix and unicorn that are their natal spiritual treasures. The principles they cultivate are very consistent with their original deities.

Chen An's eyes lit up instantly when he saw the method used by the dragon, phoenix and unicorn to refine their own spiritual treasures.

The dragon ball of the dragon clan, as a magic weapon of the dragon type, is most compatible with the law of space.

Chen An plans to add the law of time into it, and use it to entrust the corpse of obsession, one of the three corpses, to practice the avenue of time and space with obsession.

The Phoenix Feather of the Phoenix Clan reminded Chen An of Kong Xuan, the first peacock under the Saint.

That five-colored divine light was simply unmatched. His phoenix feather was entrusted to Shanshi, who practiced the Five Elements.

Chen An had no idea about the Qilin Seal of the Qilin Clan. The only thing he could think of was that the Qilin had heavy feet and enormous power.

Chen An planned to let him rely on the evil corpse, and the evil corpse would practice the Way of Suppression, the Way of Power, or the Way of the Earth.

Anyway, don't think about it for now, just make a rough plan first and then execute it.

After having these ideas, Chen An immediately carefully extracted three strands of the innate power of the Heavenly Dao from his Yong'an Realm, and then quickly refined them into the shapes of dragon balls, phoenix feathers and unicorn seals.

At the same time, Chen An placed his good thoughts, evil thoughts, and obsessions on these three spiritual treasure embryos respectively.

Although his Three Corpses Spirit Treasure already had a prototype, there were no corresponding innate restrictions within it.

If you want to obtain the innate restrictions, you must obtain more power of heaven and power of merit.

Otherwise, before reaching the level of innate spiritual treasures, these three innate spiritual embryos would not be able to carry Chen An's three corpses of good and evil.

It would be impossible for Chen An to use these three innate spirit embryos to kill the three corpses.

Prehistoric world

After Chen An left, Chen Xuanzang guided Sun Wukong through all the disasters near Xiheniuzhou.

But after arriving at the Great Leiyin Temple, the Buddhists discovered that the originally planned 81 difficulties had not been completed at all, only 64 of them had been completed.

Duobao Tathagata looked at Chen Xuanzang who was standing respectfully below with a frown on his face.

At this time, Chen Xuanzang had recovered his memory as Jin Chanzi, and stood below very nervously.

"Buddha, this is not my fault. The human race has changed so much, and it is not easy for me, a person without memories, to change the rules."

Jin Chanzi looked at the increasingly low air pressure above Duobao Tathagata and said to him in a hurry.

"Buddha, it is true. This is a human being who has become a ghost. We really cannot blame Xuanzang. He has no choice but to do so."

After hearing what Jin Chanzi said, Guanyin Bodhisattva on the side hurriedly pleaded with Duobao Tathagata.

When Jin Chanzi heard what Guanyin Bodhisattva said, he looked at Guanyin Bodhisattva next to him with gratitude and gave him a grateful look.

In fact, the reason why Guanyin Bodhisattva pleaded for mercy was entirely for herself, not for Jin Chanzi.

After all, everyone knows that the journey to the West to obtain Buddhist scriptures is the responsibility of her, the Bodhisattva Guanyin.

Now that something has gone wrong, he, the Bodhisattva Guanyin, has to take the blame.

However, now when facing Jin Chanzi, she pleaded with Guanyin Bodhisattva and shifted the blame to humanitarian issues.

When the merits of the Journey to the West are bestowed upon us, no one can be blamed except him.

After all, I had previously blamed the problem on humanity, and now that it was my turn, I couldn't possibly let myself take all the blame.

"Forget it? Xuanzang, go to the Sutra Library to collect the scriptures."

Duobao Tathagata originally wanted to vent his anger on Guanyin, after all, Guanyin Bodhisattva was the one in charge of the journey to the West.

However, Jie Yin and Zhunti from the Pure Land sent a message to Duobao Tathagata, asking him to complete the transmission of the sutra as soon as possible and not to dwell on the details anymore.

This was because, after the journey to the West was over, Buddhism still had a calamity between Buddha and Demon to overcome. Continuing to dwell on this matter would definitely not be beneficial to the human race or Buddhism.

After hearing this, Duobao Tathagata agreed to pass the sutra to Jin Chanzi and let Jin Chanzi take the sutra back to the Han Kingdom in the Southern Continent.

"Buddha, I have successfully sent this monk to the Western Paradise. I will not accompany you any further. Goodbye."

Sun Wukong, who was standing aside, looked at Duobao Tathagata above. Although he felt a little sad that Chen Xuanzang had disappeared like that, he still greeted Duobao Tathagata and turned around to walk out of the Leiyin Temple.

Duobao Tathagata didn't want to pay any attention to Sun Wukong who had protected Jin Chanzi all the way, and watched Sun Wukong leave.

After all, Chen Xuanzang, who has restored Jin Chanzi's memory, can ride the cloud back to Jambu Continent by himself.

Unexpectedly, as soon as Sun Wukong stepped out of the Great Leiyin Temple, he was taken directly into the Paradise by the Saint Zhunti.

"Hey, who the hell are you? How dare you plot against me, Old Sun?"

Sun Wukong looked at the scene in front of him and instantly took out his Ruyi Jingu Bang, ready to attack the enemy in front of him at any time.

"Monkey head, do you still recognize me?"

Zhunti looked at the alert Sun Wukong, a faint smile appeared on his face, and he spoke to Sun Wukong seriously.

"You... you are the master, master~"

After hearing what Master Zhunti said, Sun Wukong stared at Master Zhunti with his body extremely tense, and shouted to Master Zhunti excitedly.

"Haha, good disciple. I didn't expect you to recognize me as your master. Not bad, not bad."

The Bodhisattva Cundi looked at the excited Sun Wukong, smiled slightly, and said to Sun Wukong.

"Disciple, how dare you forget your teacher?"

When Sun Wukong heard what Master Zhunti said, he excitedly knelt down in front of Master Zhunti, kowtowed twice to him, and spoke.