The first grass born from chaos

Walking on the ancient continent, Shi Jincao's incarnation [Wu Yuan Daojun] was not in a hurry to travel, but just walked forward slowly.

If you come across a gathering of living beings, sit down and preach.

He was heading west on this trip.

The dispute between the demonic and immortal paths after the Longhan catastrophe started in the West.

The final battle will take place at Mount Xumi, which is also the location of the Western ancestral spiritual vein.

The two ruffians of the West, who were later passed down as the Twin Saints, were born on Mount Sumeru.

But when the Longhan catastrophe occurred, he traveled far to the east.

If you think about it carefully, it is very likely that they were also driven away by Luohu.

After all, although the West is barren, as long as the Western ancestral spiritual vein to which Mount Xumi belongs is still there, this place can be considered a paradise that can provide a place for many creatures to practice.

Later, the ancestral spirit vein was used by Luohou to self-destruct with the help of a formation, which led to the collapse of the western ancestral spirit vein and the collapse of Mount Sumeru.

As two innate gods and demons born from the ancestral spiritual veins of the West and possessing great fortune of the West, if they were still in the West, how could they not be stopped?

How is it possible to live peacefully and become a saint of heaven?

Therefore, it is very likely that they were only expelled instead of killed because Luohou did not intend to cause any major trouble and bring about a backlash of luck at the beginning of his plan.

As to why Luohou did not recruit the two of them under his command, it is difficult for Shi Jincao to guess.

[Wu Yuan Dao Jun] would walk forward and stop to preach whenever he met a living being. Although the teachings he gave were not complete, they benefited many talented living beings greatly.

Shi Jincao divided the path of cultivation of gods and demons into five directions of cultivation.

In his opinion, the way of cultivation of gods and demons is too chaotic. Basically, it is to rely on instinct and talent to absorb spiritual energy, refine it into magic power, and then fill the body of gods and demons to enhance the bloodline of gods and demons.

Therefore, the cultivation of gods and demons is regarded as the first direction of cultivation, but it is obviously not suitable for the cultivation of creatures in the primitive world where the rules of heaven and earth are already orderly.

The second is Shinto practice, but this is different from the Conferred God practice after the Conferred God calamity. This direction focuses on the merits of the primordial spirit.

The immortal way, however, was derived from the divine way, and should be considered a set of cultivation methods that is more suitable for the creatures in the prehistoric world.

Then there is the practice of the devilish path, which is the last form of the devil that Luohou transformed into, and it tends to focus on physical practice.

At the same time, because he is too focused on physical cultivation, his mind becomes unstable and he is easily affected by the method he is practicing.

The last one is the martial arts taught by [Wuyuan Daojun]. This way belongs to the optimization of magic practice, focusing on cultivating the physical body and secondarily cultivating the soul.

It can be said that it is very consistent with the prehistoric world, but it is not recognized by the prehistoric heavenly way.

Fortunately, this method of poetry and Jincao did not teach it in its entirety using [Wuyuan Daojun], so that it would not be suppressed by the Honghuang Heavenly Dao before it was released.

Shi Jincao has a suitable person to pass on this method and establish the Taoist tradition, but the time is not right yet.

Now [Wu Yuan Daojun] has arrived in the central part of the western continent of the prehistoric continent. According to observations, the future Twin Saints of the West will pass by here.

So [Wu Yuan Dao Jun] stayed here and began to preach to the living beings.

Time flies. Under the guidance of Shi Jincao who often drops spiritual fruits and various cultivation resources, the future twin saints of the West finally come to the place where his incarnation [Wu Yuan Daojun] preaches.

When the two future saints of the West heard that there was a great sage nearby who was teaching the way of cultivation, they were immediately overjoyed and went to the location of [Wu Yuan Dao Jun] to request an audience.

"I already know what you two are talking about, but this is destiny, and I am powerless to change it."

The two future saints of the West, who were still honest and simple, heard this and said sadly, "Great Honored One, we have lost our homeland now. How can this be the destiny of heaven? Shouldn't this be the work of that devil?"

Wu Yuan Daojun shook his head and smiled, "You two young friends are still at a low level of cultivation, so you can't understand why the destiny of heaven does this.

Instead of adding to your troubles and seeking help everywhere, why don't you two improve yourselves and see if you can have some ability to try to change it when the destiny of the heaven is revealed. "

Jie Yin couldn't help but plead with his face, "Please tell me, Great Master, what realm should my junior brother and I reach in order to prevent the destiny of heaven from appearing?"

Upon hearing this, Wu Yuan Dao Jun sighed and said, "The destiny of heaven is also the secret of heaven. As the saying goes, the secret of heaven is hard to predict and cannot be revealed. How can I know exactly what realm I need to reach to stop it?"

Upon hearing this, the two future Western saints instantly felt depressed.

Wu Yuan Dao Jun continued to console them with a smile, "Although the secrets of heaven are hard to predict, if you don't even have the strength, then once the heavenly laws are determined, it will be even harder to catch the variables of heavenly laws that can be used to remedy the situation."

The eyes of the two future Western saints suddenly lit up again: "Please give me and my brother some guidance, Great Master."

"Now that the destiny of the heavens has not yet appeared, you brothers should work hard to cultivate. I have a way of cultivation that you brothers can practice. After learning this method, when the changes in the heavens have not yet appeared, you brothers can only practice. Do you understand?"

Upon hearing this, the two future Western saints bowed their heads in worship.

Upon seeing this, [Wu Yuan Daojun] nodded with satisfaction and passed on the method of cultivating Buddhism to the two of them. He thought that if they practiced the method they would understand in the future, their cultivation level would surely advance by leaps and bounds.

But thinking about it, I feel that it is unlikely. After all, they have not yet experienced the collapse of the Western ancestral spiritual vein and the battle with the demons.

As for whether Honghuang Tiandao can know this method and restrict it, it depends on whether these two future saints in the West can keep their mouths shut.

Seeing that the two future Western saints he had come to the West to find had finished communicating with him, [Wu Yuan Dao Jun] set out on his return journey.

In the prehistoric times, [Wu Yuan Dao Jun] traveled across the prehistoric continent, preaching. Although he did not teach any methods of cultivation, his reputation spread more and more because he talked about the extremely profound principles of heaven and earth.

The three tribes that have gradually come out to compete for the luck of heaven and earth often send their descendants out to look for [Wu Yuan Daojun].

One is to listen to the sermon.

The second is to win over.

The third is to establish a master-disciple relationship with [Wu Yuan Dao Jun].

Listening to the teachings can improve the strength of the children of one's own clan, thereby improving the overall strength of one's own race in the prehistoric world, and indirectly improving the fortune of one's own race.

If they could win over [Wu Yuan Dao Jun], they could then directly graft the vast fortune of heaven and earth accumulated by [Wu Yuan Dao Jun] into their own clan, or into their own forces.

Because the three tribes have begun to blatantly incorporate other races of creatures into their own groups.

If you cannot win over [Wu Yuan Dao Jun], then you can just find a way to establish a relationship with [Wu Yuan Dao Jun].

In this way, one can also obtain some of the blessings of the luck of heaven and earth accumulated by [Wu Yuan Dao Jun].

Not only [Wu Yuan Dao Jun], almost all living beings with great fortune were harassed by the descendants of the three tribes.

The three brothers of Sanqing who had already entered the Taiyi Golden Fairyland had to close the main peak of Kunlun Mountain and then leave Kunlun Mountain to travel around the prehistoric continent.